Why Is Saint Kateri The Patron Saint Of The Environment

Our Patron Saint

Growing up in a Catholic elementary school, academic excellence was tolerated, but on-time performance was celebrated. The importance of being on time could not be overstated! The classroom clock was nearly always located exactly below the cross that kept watch over us, which was no coincidence in this case. As a remnant of the early Christian church, when it was almost commonly thought that the Last Days and Final Judgment were impending, around the corner, and certain to happen sooner rather than later, this fixation was passed down down the generations.

Every few decades or so, enormous communities of believers would be engulfed in a frenzy of fear and dread.

Expédit Statue at Beuvry-la-Forêt (France).

Any procrastinator who is tormented by guilt understands what it is like to be concerned about the cost of delay: Will I miss the deadline because I put it off for too long?

  • What are the chances of me failing the exam for which I waited too long to study?
  • Expedite’s narrative.
  • Procrastination becomes a matter of spiritual life and death in the story of St.
  • Over more reflection, I came to admire the legendary grandeur that this hagiography bestowed upon my everyday routine.
  • The clock is ticking, and we are all conscious of the fact that our time is running out.
  • Even though I have never offered a prayer to St.
  • Though we procrastinators may be unhappy, deluded, and self-destructive, we are also optimists; we feel that there will always be a better moment than the present to do the tasks that need to be accomplished.
  • The future is always full with promise in our eyes.
  • It couldn’t have felt much more away from me as I sat at the Basilica of Our Lady of Guadalupe.
  • The pews were occupied by a few people who appeared to be lounging in the rear of the church, as though they didn’t have somewhere else to go.

Not a lot of thought went into it. I had nowhere else to go because it was so quiet there was nothing to do. Even in the heat, the church ticked. Nobody was paying much attention to St. Expedite, at least not for the time being, anyway.

“I am no longer my own. I have given myself entirely to Jesus Christ.”

  • It is her Faith, her Hope, her Charity, her Love of God, her Love of her Neighbor, her Prudence, Her Religion, Her Devotion, her Penance, her Chastity, and her Obedience that make her a saint.

Several years after Saint Kateri’s death, Father Claude Chauchetiere created this painting of her in his studio. He was one of two priests and others who were present when Kateri died in 1680, when she was just 24 years old. Her courageous faith, nobility, and love of Jesus in the face of rejection and misfortune have earned her a place in the pantheon of saints. Catholics, according to Pope Francis, can learn a great deal from indigenous people and their reverence for the natural world. Saint Kateri, please intercede for us.

Saint Kateri, Patroness of the Environment

14th of July is a feast day. Kateri Tekakwitha was born in 1656, the daughter of a Mohawk warrior and an Algonquin Indian. She was the first female chief of the Mohawk tribe. She is the first Native American to be canonized as a saint, and she is also known as the patroness of the earth. In The Columbia River Watershed: Caring for Creation and the Common Good, the Catholic bishops of the region examined Native Americans’ relationship with the region, highlighting their reverence for nature: “Native religions taught reverence for the ways of nature, personified as a nurturing mother for all creatures,” the bishops wrote.

They tailored their lives to the river’s currents and to the seasonal cycles.” When it came to future stewardship, the bishops made an appeal to “protect the dignity and traditions of indigenous peoples in the region: Indigenous peoples have a treasure of spirituality, culture, and traditions that need adequate respect and preservation.” The Native Americans have taught us valuable lessons about the need of respecting nature, and we are thankful to them for their contributions to God’s creation.

We sincerely regret any cultural sensitivities or injustices that have occurred in the past or in the present.” Despite the fact that it was issued 11 years before Kateri Tekakwitha was canonized, the bishops’ declaration provides a descriptive reason for the first Native American saint to be designated as the patroness of the environment.

Her family and village turned their backs on her.

Native Americans have been marginalized by European-Americans because of their cultural distinctions, much as Kateri was shunned by her group because of a difference in morals.

Traditional fishing and water rights are being sought by indigenous peoples in the region, who were previously believed to be safeguarded by treaties.” The Catholic Bishops of the United States have specifically called on the Catholic community to involve Native Americans in pastoral life, saying, “The faith of Native Americans in our midst is a blessing, an enrichment, and a deeply challenging experience for the Catholic community.” To join us in seeking a better understanding and awareness of their plight, as well as in committing our church to new advocacy and action with our Native American brothers and sisters on issues of social justice and pastoral care that affect their lives, we invite the entire Catholic community to join us in this endeavor.” (Excerpt from “Native American Catholics at the Millennium,” published in 2003.) Prayer for St.

  1. Kateri’s feast day, July 14, at the following time: Thank you for sending the Virgin St.
  2. Please, God, grant that when all people from every nation, tribe, and tongue are gathered into your Church, they may magnify you in a single canticle of praise through her intercession and intercession.
  3. St.
  4. Mr.
  5. Mr.
  6. The 17th of July, 2014 is a Thursday.

Thank you for writing this essay. It was nicely done, and it provides us with much food for thought as we consider the noble example of Saint Kateri. I especially appreciate the links to the pieces at Catholic Online and Catholic Ecology, which I found very useful.

St. Kateri: Patroness of the Environment

St. Kateri is revered as the patroness of the environment, a title she received entirely as a result of her Native American heritage. Being one of the earliest Native American saints places her in a unique position compared to any other saint from the Old World: she has links to the ground in a manner that non-Natives can adore but can never fully comprehend or appreciate. Every animal or plant that was killed or gathered for use as food, clothing, or shelter was welcomed with a prayer of gratitude for the gift that the animal or plant was making.

  • When they were once clean and clear, the lakes and rivers of North America have become contaminated by industrial waste and harmful chemicals that have escaped into the water supply.
  • One hopes that St.
  • At her canonization, two representations of her on bronze medallions were put in a glass case next to a relic of her, both of which depicted her on her knees in the woods, immersed in prayer.
  • — taken from the bookLily of the Mohawks: The Story of St.

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As a result, we are losing our sense of awe, wonder, and listening to creation, and we are unable to discern within it what Pope Benedict XVI refers to as ‘the rhythm of the love-story between God and mankind.'” Pope Francis is a Catholic leader who has been in power since 2013. This saint of the Americas, who is both modest and lovely, is the subject of one of Catholic Ecology’s most popular pieces.

July 14 is the Memorial for BlessedKateri Tekakwitha (1656-1680), the Native American daughter of a Christian Algonquin woman (who herself had been captured by the Iroquois) and a non-Christian Mohawk warrior-chief. Blessed Kateri is a patron of ecology and ecologists, of the environment, environmentalism, environmentalists, exiles, orphans, the exiled, those ridiculed for their faith and for World Youth Day.

Our colleagues at the Blessed Kateri Tekakwitha Conservation Center (previously the Catholic Conservation Center) have put together an excellent history of this remarkable young woman, who was the first Native American to be elevated to the level of sainthood. Kateri was a child of nature, according to Bishop Stanislaus Brzana of Ogdensburg, New York, who writes in this biography: People who love nature and work in the environmental field will be inspired by Kateri’s sainthood. As you learn more about this woman, you will witness the intimacy with which she encountered God in the natural world.

  • In recognition of this closeness, the Catholic Church designated Kateri as the patroness of ecological and environmental problems.
  • Isn’t it true that this is what (both then and now) fascinates so many people?
  • This is a wonderful example of the Christian’s responsibility to proclaim the Good News of Jesus Christ across all of creation.
  • God is where we need to look, and he cannot be discovered in the midst of chaos and disarray.
  • View the way nature—trees, flowers, and grass—grows in quiet; see how the stars, the moon, and the sun move in silence; and so on.
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That is why, in a time when far too many Catholics have shied away from an outward expression of appreciation for nature (partially in response to far too many other Catholics elevating nature to a divine status), Kateri’s life and the Magisterium’s response to it should serve as a timely reminder of the importance of nature in our faith.

Bonaventure (1221-1274) is astounding; indeed, under Blessed John XXIII’s Extraordinary Form of the Roman Rite, his feast day falls on July 14, which is a remarkable coincidence.

In his Journey of the Mind to God, Bonaventure recognized and taught that creation contained signs that could lead one to the Triune God.Read the passage below from his work, “Journey of the Mind to God.” He Who is “the brightness of His glory and the figure of His substance,” He Who is everywhere through His primal generation, as an object generates its likeness in the entire medium, is united by the grace of union to an individual rational nature-as a species is united to an organism.

Consequently, if all knowable things are capable of generating their likeness (species), it follows that they proclaim that in them as in a mirror can be seen the eternal generation of the Word, the Image, and the Son, who are eternally emanating from God the Father.

This is where power lies, not in the realm of imagination, but in the reality of perception, which enters our thoughts.

Is it not true that delight is the union of the harmonious, and that the likeness of God alone is the most highly beautiful, pleasant, and wholesome, and that it is united in truth and inwardness and in plenitude which employs our entire capacity, that we are led back to seeking it from all other delights?Does one not hear echoes of Kateri, who “often went to the woods alone to speak to God and list her prayers”?Does one not hear echoe “It is fortunate for us in the Northern Hemisphere that Blessed Kateri and St.

Bonaventure be honored at a time when nature is ablaze with the life and brightness of the sun.More about the saint and doctor of the Church will be posted later on these pages.” But for the time being, let us get acquainted with Blessed Kateri Tekakwitha and pray to her for wisdom and peace as we share in the sometimes simple and sometimes awesome beauty of the created world, which God created in partnership with life and found it all to be very good.

For more information on Blessed Kateri, see the commentary about her on CatholicCulture.org.

St. Kateri Tekakwitha and The Care of Creation

The patron saint of the environment and ecologists. The environment, environmentalism, and environmentalists are all represented by the patron saint of the environment. Exiles and orphans are protected by this saint. Patron saint of persons who are mocked for their religious beliefs. Without supernatural grace and the reality that you are living in the Beatific Vision, being a saint would be extremely taxing. Take a look at the list above to see what I mean. Everything, including all of the responsibilities and all of the individuals for whom she must intervene, falls on the shoulders of a single Algonquin-Mohawk lady.

Because of the virus’s scarring on her face, she was given the name “Tekakwitha,” which translates as “She Who Bumps Into Things.” The intentions of a wild and motley bunch of individuals are contained inside the prayers of a single saint, all of whom appear to have no relationship other than the fact that they are all begging for aid from the same weak, outcast woman.

  1. Were they canonized only because this saint’s life covered their own, or is there a greater level of knowledge to be gleaned from the canonization of this saintly woman?
  2. Kateri Tekakwitha.
  3. Her mother, a Catholic Algonquin, had been kidnapped by and then adopted into the nearby Mohawk tribe, and she had been raised by them.
  4. When Kateri was four years old, smallpox spread over the neighborhood, murdering her mother and father, as well as her younger brother, who was also killed.
  5. Kateri’s life may be read on her official website).

If the saint was successful in her conversion, she would spend huge swathes of time in the neighboring forests, building modest crosses out of twigs and putting them up on adjacent trees, pronouncing them to be her “Stations of the Cross.” In the style of a Rosary, she would lay stones and pray from them, an outdoor devotion that was appropriate for someone who was assigned to both ecology and environmentalism.

  • Though she gained acceptance in her tribe, she suffered greatly as a result of her new religion, as the Mohawks in the area were at best skeptical and at worst antagonistic towards the Jesuit missionaries.
  • Is it possible that Holy Mother Church is attempting to draw parallels between Kateri’s life and other events that we are unaware of?
  • First and foremost, Tekakwitha is allocated to both the fields of ecology and environmentalalism.
  • In reality, though, their ideals are quite different.
  • It is ecological research, for example, to try to understand how a specific bug or plant or river interacts with the environment in which it lives.
  • Ecology is concerned with gaining a better understanding of these relationships.
  • As a result, understanding ecology is required in order to be an effective environmentalist in today’s world.

Observation and patience are crucial here.

A visionary approach to the convergence of ecology and environmentalism is required by individuals who can see beyond the crowd and hear beyond the din of the mob.

Due to the fact that they are exiles, they are able to watch and categorize society in ways that individuals welcomed into the larger group are unable to do.

By combining the terms exile and orphan, we are invited to take a position in opposition to the established order without being unduly hostile to it.

We are given a saint who exhorts us to have a special regard for the magnificent creation that God has provided for us, and who wants us to consider each stick and stone as an item placed in our path toward holiness.

We are given a saint who stands with us as cultural outsiders in this problematic field, able to stand away from the noise of the mob, which is heavily skewed towards either extremity of the environmental spectrum.

We are therefore given a type of road plan for taking adequate care of creation on this day, the feast day of St.

One who reacts sincerely to the glory of God reflected in creation while also loving the humanity that is a part of it and striving to safeguard both at the same time.

Lawrence Lew, O.P. / Flickr of St. Kateri Tekakwitha

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a portrait of St Kateri Tekakwitha with her hand on a lily, a sign of purity However, it is the speed with which she attained sanctity that makes St. Kateri Tekakwitha the first Native American saint that is most noteworthy. Normally, the process of becoming a saint takes twenty, thirty, or even forty years, but St. Kateri was canonized just four years after receiving her baptismal blessing. What exactly was the key to holiness that St. Kateri had discovered? St. Kateri was born to a Christian mother of the Algonquin tribe and a non-Christian father of the Mohawk tribe.

  • In 1660, when she was four years old, she sadly lost both of her parents as well as her younger brother to a small pox outbreak.
  • She would subsequently express her gratitude to God for this, considering it an unique mercy that she was able to commit herself more freely to God as a result of receiving little attention.
  • Kateri’s mother died before Kateri could be baptized, her wonderful mother died fervently believing that God would provide for her daughter.
  • Kateri was raised by an uncle who happened to be the leader of the Turtle Clan, who was extremely suspicious of Christians and frequently antagonistic to them.
  • Finally, her uncle agreed to her conversion, and on Easter Sunday in 1676, she was christened and given the name Kateri, after St.
  • Despite the fact that her uncle let her to convert, St.
  • The reason she refused to work on Sundays was simply beyond their comprehension; but, because she refused to work on Sundays, she also refused to eat on Sundays.

While some threw stones at her and insulted her, she continued on her way to the chapel.

Eventually, St.

Francis Xavier in Canada, which was two hundred miles north of her original location.

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Francis Xavier examined the letter, they discovered that it stated, “I am bringing you a treasure, protect it carefully!” While her fellow Christians in the mission in Canada were pious, St.

Her deep devotion to the Blessed Sacrament was a major factor in her rapid ascension to holiness.

Kateri attended two masses, and she was always the first one to arrive at the church.

The Blessed Sacrament was a frequent stop for her during the day, and she was always the last one to depart at night.

Kateri’s devotion to the Blessed Sacrament resulted in a profound purity of heart, which was the fruit of her devotion.

Claude Chauchetière, remarked that “her virginity was the most exquisite flower in her crown” (source5).


Only a year after making her pledge, she fell ill and died, probably as a result of pneumonia she had had.

Kateri Tekakwitha died on April 17, during Holy Week, when she was just 23 years old.

Despite the fact that St.

She might legitimately cry, in the words of the apostle St. Paul, “I consider that the sufferings of this time are not worthy to be compared with the glory that shall be revealed in us.” (See also Romans 8:18.)

Shop St. Kateri Medals and Rosaries

Saint Kateri Tekakwitha with a halo around her head At times, it may appear that all saints were older, from Europe, and lived as priests or nuns. This is not necessarily the case. This, however, is not the case! St. Kateri Tekakwitha is an example of this type of person. In many respects, St. Kateri’s life is remarkable, but the fact that she is the first Native American to be canonized as a saint is possibly the most notable aspect of her story. It was in upstate New York that St. Kateri Tekakwitha was born in 1656 to an Algonquin mother and a Mohawk father (who also happened to be a chief).

  1. She was saved, but the sickness left her with severe scarring and decreased vision as a result of her experience.
  2. As was customary among the Iroquois, she was paired with a young boy whom she was expected to marry one day when she was eight years old.
  3. Kateri was adamant about not marrying the lad because she desired to devote her life entirely to God.
  4. As young as 10 years old, a conflict came out between Native Americans and the French, which St.
  5. A large number of Mohawks were slain, and their civilizations were completely annihilated.
  6. St.
  7. When she decided she wanted to be baptized, she had to get permission from her uncle first, which she did.

Following her baptism, St.

People leveled false charges against her, and her life was put in danger as a result.

Kateri was able to flee to the St.

Aside from her nice nature, she was well-known for her charitable deeds and her sense of humour.

Kateri got her first holy communion when she was twenty-one years old.

Later, on the feast of the Annunciation in 1679, she took a vow of perpetual virginity, which she kept until her death.


Her strong devotion to the Eucharist and the Cross of Christ reflected her deep religious convictions.

Kateri began to undergo excruciating pain and suffering.

“Jesus – Mary – I adore you,” were her final words to him.

Immediately before her death, St.

Both Native Americans and settlers began to pray for her intercession, and miracles were attributed to her as a result of their efforts to reach her.

Kateri’s death that a monastery was established in Mexico for Indian sisters who were devoted to praying for the saint’s canonization.

Kateri as a saint at the Vatican in Rome. As the first Native American woman to receive this accolade, St. Kateri Tekakwitha has a unique place in history. Because of her exceptional purity, she is referred to as the “Lily of the Mohawks.” The 14th of July is her feast day.

Patronage of St. Kateri Tekakwitha

Environment, bereavement of parents, exile, religious persecution, and World Youth Day are all patronized by St. Kateri Tekakwitha. She is also the patron saint of World Youth Day. Medal of St. Kateri Tekakwitha, a religious figure.

St. Kateri Tekakwitha in Art

Her portrayal in images of St. Kateri Tekakwitha shows her as a young Native American lady clothed in the traditional clothing of her tribe. She spends a lot of time outside, which represents the Native American tradition of reverence for the natural world in which she was brought up. A crucifix or lilies are sometimes in her hands, which symbolize her dedication to Christ and the purity with which she spent her life. Other times, she is standing alone.

Religious Medals of St. Kateri Tekakwitha

St. Kateri Tekakwitha is typically shown as a peaceful young woman dressed in native American garb in religious medals and religious art. She is sometimes shown clutching a flower, which is an allusion to the “lily of the Mohawks,” a tile that was handed to her.

Prayers of St. Kateri Tekakwitha

St. Kateri, Star of the Native People, and Bright Light for all peoples and creatures! We are grateful to God for your heroic courage, unwavering tenacity, and unwavering devotion to the Cross. Please pray for us that our love for Christ may become stronger. And may we follow in your footsteps by being faithful to God’s Will even when problems emerge. In the name of Jesus, we pray. Amen. St. Kateri Tekakwitha was a Native American woman who lived in the nineteenth century.

Prayer to St. Kateri Tekakwitha

Lord God, You chose the virgin Saint Kateri Tekakwitha to be a shining example of innocence among the American Indian people, and You commissioned her to do so. May, through her intercession, the peoples of every tribe, tongue, and nation, who have been gathered into Your Church, sing a hymn of praise to you, proclaiming your glory with one voice. This we pray through our Lord Jesus Christ, Your Son, who lives and reigns with You and the Holy Spirit as one God for all time and will do so forever.

Novena Prayer to St. Kateri Tekakwitha

Kateri, the chosen child, the Flower of the Algonquins and the Lily of the Mohawks, was born into a royal family. We have come to you in order to ask for your intercession in our current situation: (mention it here). We are impressed by the qualities that have graced your soul: love of God and neighbor, humility, obedience, patience, purity, and the spirit of sacrifice, to name a few. Please assist us in following your example in our lives. Through the generosity and compassion of God, Who has given you with so many graces that have brought you to the true faith and to a great degree of holiness, please pray to God for us and assist us in our endeavors to be more like Christ.

Likewise, teach us to be as committed to our crucified Savior as you were, so that we might happily endure our daily sufferings for the sake of Him who suffered so much for our sake.

Amen. One Our Father, one Hail Mary, and three Glory Be’s were said in appreciation to God for the blessings bestowed to Kateri. Kateri, Flower of the Algonquins and Lily of the Mohawks, please intercede for us on our behalf!

A Child’s Prayer to St. Kateri Tekakwitha

I am grateful to God for the countless blessings He has bestowed upon you, Kateri, lovely child of God and Lily of the Mohawks. As I grow in my love for God and for humanity, please help me to become more like you. Make a deep affection for the Holy Eucharist and the Virgin Mary a part of my heart. Create in me the willingness to make sacrifices for Jesus in order to rescue my soul and be joyful with you in paradise. Amen. Kateri, you have my my affection. Always remember to be my friend. St.

St. Kateri Tekakwitha – Saints & Angels

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  • Now is the time to seek assistance.
  • Her birthplace was the Mohawk town of Ossernenon, where she was born in 1656.
  • When she was four years old, she had smallpox, which left scars on her skin.
  • She was frequently spotted with a blanket over her face to conceal her identity.
  • Kateri Tekakwitha was raised by her uncle, who was the leader of a Mohawk clan, after her parents abandoned her.
  • She, on the other hand, refused to get married.
  • They punished her by assigning her extra work, but she refused to accept the punishment.

Eventually, they were obliged to concede and acknowledge that she had no interest in marrying them after all.

Her choice was met with widespread disapproval by her adoptive parents and their neighbors.

As a result, she relocated to a Christian local village south of Montreal in order to avoid persecution.

She prayed for the conversion of her fellow Mohawks on a regular basis.

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She has set herself on fire at least once in her life.

Kateri was a devoted woman who was well-known for her unwavering commitment to God.

It’s possible that her methods of self-mortification and denial were detrimental to her health.

She had become unwell just five years before.

Catherine of Siena, whom she admires greatly.

Kateri Tekakwitha was performed by Pope Benedict XVI on October 21, 2012.

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We know it’s a little embarrassing to ask, but we really need your assistance.

We are not salespeople, but we rely on donations, which average $14.76 and are made by less than one percent of our readers each month.

Thank you very much.

Hello, readers!

We know it’s a little embarrassing to ask, but we really need your assistance.

We are not salespeople, but we rely on donations, which average $14.76 and are made by less than one percent of our readers each month.

Thank you very much.

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Saint Kateri Tekakwitha

Home PhilosophyReligion Personages associated with religion Scholars SaintsPopes Saint of the Mohawks Lily of the Mohawks, Catherine Tekakwitha, Kateri Tegakouita, Catherine Tekakwitha, Kateri Tegakouita, Kateri Tegakwitha, Kateri Tegakouita It is believed that Saint Kateri Tekakwitha, also known as Tekakwitha or Tegakwitha or Tegakouita, was born and baptized in Canada. The first North American Indian to be canonized as a saint in the Roman Catholic Church was Catherine Tekakwitha, known as Lily of the Mohawks (born 1656, most likely in Ossernenon, New Netherland—died April 17, 1680, Caughnawaga, Quebec; canonized October 21, 2012; feast day in the United States is July 14; feast day in Canada is April 17), who was the first North American Indian to be canonized as a saint In Tekakwitha’s case, her parents were a ChristianizedAlgonquinfather and a Mohawk mother.

  • She was the only member of her family to survive smallpox when she was four years old, which had a negative impact on her own health.
  • At the age of 20, she began to live a life inspired by the example of those men, and at the hands of Jacques de Lamberville, a Jesuit missionary to theIroquois Indians, she was schooled in religion and christened Catherine (called Kateri in Mohawk speech).
  • Francis Xavierat Sault Saint-Louis, which is located near Montreal.
  • A substantial contribution to the data required for Tekakwitha’s beatification came from the accounts of her life recorded by de Lamberville and other missionaries.

A young boy’s claim that his infection with flesh-eating bacteria disappeared after praying for her intercession led to her canonization in December 2011, after Pope Benedict XVI evaluated the testimony of the boy, who claimed that his infection with flesh-eating bacteria disappeared after praying for her intercession.

Melissa Petruzzello was the author of the most recent revision and update to this article.

St. Kateri – Our Patron Saint

Kateri Tekakwitha was born in the year 1656 at the hamlet of Auriesville, New York, the daughter of a Mohawk warrior and an Algonquin Christian. She was the daughter of a Mohawk warrior and an Algonquin Christian. She was given the name Ioragode, which means “Sunshine” in Greek and means “Sunrise.” When she was four years old, her family perished as a result of smallpox. Ioragode was also affected by the sickness, which disfigured her face and made her eyes weaker. She was raised by two aunts and an uncle after being abandoned by her mother.

  1. Following a visit from Catholic missionaries, Tekakwitha’s interest in Christianity was rekindled.
  2. When Tekakwitha was baptized, she was given the Christian name Kateri by the priest.
  3. Despite the fact that she had to suffer much as a result of her Faith, she stayed solid in her convictions.
  4. Kateri took refuge in the newly established Christian colony of Indians in Canada.
  5. Every morning, she waited for the chapel door to open before getting out of bed.
  6. She was completely committed to the Eucharist and to the Crucified Jesus.
  7. In the minutes following her death, her damaged face was bathed in a brilliant glow of light.
  8. Tekakwitha, a Native American woman from Virginia, was canonized on October 21, 2012, making her the first Native American to be recognized as a Saint.
  9. As the “Lily of the Mohawks,” she is revered as the patroness of the environment and ecology in her native land of Canada.

Hundreds of thousands of people have paid their respects to Kateri at her memorials in Fonda, New York, and St. Francis Xavier in Montreal, Quebec, Canada. Pilgrimages to these places are still taking place today.

Patron Saint of the Environment Honored in Santa Fe

Native Americans venerate Kateri Tekakwitha as their patron saint. Laurel Kallenbach’s photograph A dazzling bronze monument of Kateri Tekakwitha, the first Native American woman to be beatified and canonized (in 1980), stands in front of St. Francis Cathedral in downtown Santa Fe (on October 21, 2012.) Also, she is known as the patroness of nature and the environment, which makes her a significant figure in my opinion. The statue is vibrantly colored, beautiful, and brimming with life. There will be no ramrod-stiff saints here.

  1. She also wears turquoise jewelry.
  2. Tekakwitha in her Southwestern aspect was sculpted by Estella Loretto, a Jemez Pueblo sculptor, in 2002, and is considered to be one of the most inspirational representations of the woman ever produced.
  3. Catherine Tekakwitha, also known as Lily of the Mohawks, was born in New York in 1656 of Algonquin and Mohawk (Turtle clan) parents.
  4. In 1680, she passed away in Quebec.
  5. The priests who were there said that she was found to be breathtakingly lovely and spotless in death.
  6. With her grace, may they be cleaned and restored to their former beauty.
  7. Francis with a wolf in front of the chapel that bears his name in Santa Fe.

Francis of Assisi was well-known for his compassion and care for animals, it is appropriate that Tekakwitha be honored at the Saint Francis Cathedral.

Francis, this one cast in bronze with a wolf at his side, and it’s worth checking out.

For more than 500 years, Santa Fe has served as a spiritual hub for people throughout the Southwest.

(Actually, the term “coexist” is a bit of a misnomer because the indigenous people were forced to forcible conversion by the Spanish.

Yes, there are many heinous aspects of our history that must be remembered, such as the extinction of indigenous civilizations and the ravaging of the environment.

Being able to see the confluence of spiritual icons from many civilizations under the perpetually blue sky is a breath of fresh air.

Miracles, on the other hand, do happen from time to time.

Originally published in February 2012, this piece has been updated. The most recent revision was made in August of this year. Archbishop Jean Baptiste Lamy oversaw the construction of St. Francis Cathedral in Santa Fe between 1869 and 1886. Laurel Kallenbach’s photograph

St. Kateri Tekakwitha: Lily of the Mohawks

The Lives of Saints We just celebrated the fifth anniversary ofLaudato Si, Pope Francis’ remarkable encyclical on the care for our common habitat, which was published less than two months earlier. Essentially, the Pope is calling on us to reconsider our policies and their implications for the environment. While challenging us to conserve our shared planet, Pope Francis also invites us to do so by incorporating “a concern to bring the whole human family together in order to pursue a sustainable and integrated development” for future generations in his message.

The activities of humans have had a significant influence on our environment.

Several years ago, Jim Robbins published his New York Times essay “Ecology of Disease,” in which he explained how epidemics are generated by unmanaged human activity.

Environmental healing and spiritual growth continue to take place despite our unrestrained use of natural resources.

Despite the crises, the environment continues to heal us in an unselfish manner.

Even more so today, as we commemorate the life and legacy of Saint Kateri Tekakwitha, the holiness of nature is highlighted.

When she was four years old, her parents and brother perished as a result of smallpox.

Her relatives urged her to marry, but she refused, believing that only the “Great Spirit” was capable of eliciting such intense feelings from her.

It became difficult for her to live out her religion.

She was relegated to the status of an outcast in her community.

She walked to the woods and stayed for an hour of prayer, communing with God in the sanctity of the natural surroundings.

On April 17, 1680, she passed away at the age of 24.

On October 21, 2012, Pope Benedict XVI officially declared her a saint.

Let us, in the spirit of St.

Let us be reminded today that we are stewards of creation and that the environment is a gift that should be treated with appreciation.

Please, St. Kateri Tekakwitha, Lilly of the Mohawks, intercede for us on our behalf! On Tuesday, July 14th, at 1 p.m., we will celebrate the Feast Day of St. Kateri Tekakwitha by holding a Mass in her honor.

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