Who Was The Saint

The Saint (TV series) – Wikipedia

The Saint
Titlecard of the black and white episodes
Created by Leslie Charteris
Starring Roger Moore
Theme music composer Edwin Astley(B/W) Edwin Astley and Leslie Charteris (colour)
Composer Edwin Astley
Country of origin United Kingdom
Original language English
No.of series 6
No.of episodes 118 (71 black-and-white, 47 colour)(list of episodes)
Executive producers Robert S. BakerMonty Berman(B/W)
Producer Roger Moore
Running time 49–51 minutes
Production companies Tempean Films(B/W) Bamore (colour)
Distributor Independent Television Corporation
Original network ITV
Picture format 35 mm 4:3 Black and white (first 71 episodes) Colour (last 47 episodes)
Audio format Mono
Original release 4 October 1962 – 9 February 1969
Followed by Return of the Saint

This is a list of episodes from The Saint, a BritishITCmystery spy thriller television series that aired in the United Kingdom on ITV from 1962 and 1969. Simon Templar, a literary character developed by Leslie Charteris in the 1920s and featured in a number of novels throughout the years, was the inspiration for the film. Roger Moore performed the role of Templar in the popular television series. Templar provides assistance to persons that regular authorities are unable or unwilling to protect, typically by employing means that are illegal within the law.

Because of the outstanding popularity of the first two seasons in first-run syndication in the United States, NBC took up the show as a summer replacement in its primetime lineup in 1966.

It also proved successful outside of the United Kingdom and the United States, eventually broadcasting in over 60 countries, and generated a profit of more than £350 million for ITC.

Like The Avengers, the color episodes were first shown in black and white on ITV in the United Kingdom before the channel began broadcasting them in color in 2007.

Series overview

Roger Moore had attempted to purchase the production rights to theSaintbooks himself earlier in the year, and he was overjoyed to be able to take on the role. Eventually, Moore and Robert S. Baker joined forces to become co-owners of the program when it transitioned to color and the production credit was changed to Bamore Productions. Moore designed and built the majority of the outfit he wore throughout the series. In the course of the series’ run, he was reportedly approached about playing the part of James Bond at least twice, but he turned it down both times because of his other television obligations.

  • The Persuaders!
  • Moore had a few recurrent co-stars, including Ivor Dean, who played Templar’s arch-nemesis, Inspector Teal.
  • Teal had previously been played by Campbell Singer, Norman Pitt, and Wesley Pithey in three early episodes; Dean appeared in the episode “Iris,” which aired on November 7, 1963, and onward.
  • A similar bond existed between Colonel Latignant and Templar while the two were in France (Arnold Diamond).
  • Latignant, in contrast to Teal, did not feature in any of Charteris’ works.
  • Starting off as a conventional mystery series, The Saint evolved into one that included more secret agent and fantasy-style scenarios as it progressed through the years.
  • Moore’s breaching of the fourth wall and addressing to the audience in character at the beginning of each episode distinguishes the early episodes.

It was customary for the pre-credit scene to finish with someone calling (and/or alluding to) the Saint by his given name – “Simon Templar”; at this point, an animated circle would emerge over Templar’s head as he gazed directly into the camera (or directly at the halo).

In the beginning, many episodes were based on Charteris’s stories, but as the series proceeded, a greater percentage of original scripts were employed (for example, “Queen’s Ransom” was the first episode in color and the first episode that was not based on a Charteris story).

Certain later screenplays were novelized and released as part of the continuous series of The Saintnovels, including The Fiction Makers and The People Importers, which were both adapted from the same source material.

The Saint on TV was followed by a series of novelisations that lasted for several years after the television program had finished, the first of which was The Saint on TV.

A white Volvo P1800 with the registration plate ST1 looked to be Templar’s vehicle when it first emerged.

In 1962, when Jaguar Cars had refused a request from the producers to give an E-type, Volvo was delighted to supply their newly debuted automobile for its promotional value.

Every episode of The Saint was syndicated in other countries.

The majority of the series are available on DVD in North America.

They’re also available on DVD if you want to see them again.

Both the black-and-white and color episodes have been broadcast on FamilyNet and RTV in the United States.

A “Series Binge” marathon of the show ran in March 2015 on the CBS-owned Decadesdigital cable network as part of “Countdown to Decades,” a soft-launch prior to the network’s official launch in May 2015.

The marathon consisted of every episode of the series being broadcast back to back in a row.

Eastern Time and finished on April 3rd at 11 p.m.

Starting at either 11:00pm or midnight on Saturday evenings, the broadcast networkThis TVhas been airing three or four episodes in a row on Saturday evenings since April 2018.

Following a second season premiere in October, This TV began broadcasting two episodes every weekday at 7:00am, which was separate from the show’s regular Saturday night airings. Neither of them contains the two-part episodes mentioned in the preceding sentence.

Filming locations

He is seen to live in London, but his actual address is never given (53 Grosvenor Mews is his reported address in series 2 episode 2), and he is shown traveling to various areas across the city, as well as throughout the rest of the United Kingdom, and even throughout the world. Only a few sequences were shot on location outside of the Associated British Elstree Studios in Hertfordshire, and the entire series was filmed entirely there. In order to do this, the sets at Elstree were extensively used, as was early blue-screen technology to represent different places in the background, painted or projected backgrounds, and spinning painted backdrops for sequences that required movement.

It was necessary to hire lookalikes for location shooting in which the Saint may be seen in the distance entering a well-known building or driving by the camera at high speed.

Fan club

The Saintand its novels are the subject of a fan club, which was founded by Leslie Charteris for the benefit of followers of the series. It was under the authority of honorary chairman Sir Roger Moore (before to his death) and Ian Ogilvy that the club was brought under control (who played Templar in the 1970s revival series,Return of the Saint). The club commemorates important events in the series, such as the printing of new novels or the release of new information about the series.


The Saint’s black-and-white episodes were produced in two production runs, the first of which consisted of 39 episodes and was broken into two different series for broadcast, and the second of which consisted of 32 episodes and was split into two separate series for broadcast. Series five, which was the first to be produced in color, had a total of 32 episodes and was the final season of the show. In comparison to the first batch of color episodes, the second color production run consisted of 15 episodes and included a new theme music, distinguishing it from the previous batch of color episodes.

While series five was being broadcast, the transmission of episodes caught up with production, resulting in the need to arrange reruns of certain black-and-white episodes to stall the broadcast of new episodes, which was done in order to slow the broadcast of new episodes (this had little impact on viewers, as the colour episodes were being broadcast in black and white anyway).

The three unscreened episodes, as well as “The House on Dragon’s Rock,” which was not shown in some places because it was deemed unfit for children, were later combined with series six to be broadcast together as a single episode.

Home media

A E Home Entertainment, under license from Carlton International Media Limited, published all of the episodes on DVD in Region 1 under the title “The Walking Dead: Season One.” They’ve published two sets of monochrome episodes, the first of which has three CDs and the second of which contains four discs. Each disc features four complete, unedited, uncut original broadcast episodes, resulting in a total of 28 monochrome episodes being accessible for viewing on one single disc. It has been restored from the original 35 mm film prints and digitally remastered in full color.

  • All of the color episodes have been issued in seven two-disc sets as well as a 14-disc “megaset,” which contains all of the episodes in color.
  • A E Home Entertainment also released the original monochrome episodes on Region 1 DVD, titled The Saint: The Early Episodes, in which A E had remastered and restored all of the black-and-white episodes of the series from the original film elements.
  • It was on May 26th, 2015 when Timeless Media Group published The Saint: The Complete Series on DVD for the first time in Region 1.
  • Following that, on October 13, the same year, they published a separate 10-disc set containing series one and two on DVD.
  • Network Distributing has published two multidisc sets in Region 2, with an 18-disc set containing all of the monochrome episodes and a 14-disc set containing all of the color episodes.
  • In addition, a 40-minute documentary and isolated music pieces are included in the package.
  • In addition, a ten-disc collection repackages the preceding four discs plus six more CDs, which comprise the first 39 monochrome episodes of the series.
  • In France, TF1Vidéo has issued five multidisc sets, each of which has all 118 episodes, both in French and in English, from the series.
  • These are in PAL format, however there is no indication of what area they are from.

Many extras are included in the boxsets, including a series of audio commentaries conducted in 2004 with surviving members of the cast and crew, ranging from guest actors to Roger Moore, who discuss their memories of the film.


  • Every episode of the show was published on DVD in Region 1 by A E Home Entertainment, under license from Carlton International Media Limited. Their monochrome episodes have been published on two different sets of discs: the first has three episodes, and the second contains 4. Each disc comprises four complete, unedited, uncut original broadcast episodes, resulting in a total of 28 monochrome episodes being accessible for viewing on a single disc. It has been restored from the original 35 mm film prints and digitally remastered in full color. Each episode has been presented in its original UK broadcast format as well as in the order that they were first shown in the United States. In addition to a 14-disc “megaset,” which contains all of the color episodes, seven two-disc sets have been published. It is only in movie format that the two-part episodes are available. It was also released on Region 1 DVD by A E Home Entertainment under the title The Saint: Early Episodes, in which A E had remastered and restored all of the black-and-white episodes of the series from their original film elements. A E had remastered and restored all of the black-and-white episodes of the series from their original film elements. The Saint: The Complete Serieswas published on DVD in Region 1 for the first time on May 26, 2015, by Timeless Media Group. A total of 118 episodes from the series, as well as special materials, are included in this 33-disc set. Following that, on October 13, the same year, they published a 10-disc set containing both series one and two on DVD. The third and fourth seasons of the show premiered on January 19, 2016, respectively. To far, two multidisc sets have been issued by Network Distributing in Region 2, with an 18-disc set containing all monochrome episodes and a 14-disc set containing all color episodes. There are two double-length stories in this package, both of which are presented in their theatrical versions as well as their original 48-minute two-part editions. A 40-minute documentary as well as isolated music recordings are also featured. The show had previously been distributed on four distinct CDs, the first of which had the first two episodes and the next three discs each containing four. There’s also a ten-disc collection that repackages the preceding four CDs along with six more discs that feature the first 39 monochrome episodes of the series. In terms of image quality, audio quality, and unique features, the monochrome and color sets are the best available. There have been five multidisc sets issued in France, each comprising all 118 episodes in both French and English. Australia was the first country to receive the whole series from Umbrella Entertainment in Region 4, which was distributed in five boxed sets of six discs. These are in PAL format, however there is no indication of whose area they belong to. Many extras are included in the boxsets, including a series of audio commentary made in 2004 with surviving members of the cast and crew, ranging from guest actors to Roger Moore, who discuss their memories of the films.
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  • Paul Barer is the author of this work. The Saint: A Complete History in Print, Radio, Film, and Television of Leslie Charteris’ Robin Hood of Modern Crime, Simon Templar, 1928–1992. The Saint: A Complete History in Print, Radio, Film, and Television of Leslie Charteris’ Robin Hood of Modern Crime, Simon Templar, 1928–1992. In Jefferson, North Carolina, McFarlandCompany published a book in 2003 with the ISBN 978-0-7864-1680-6. Ian Dickerson is the author of this work. The Saint is broadcast on television. 2011
  • ISBN 978-1-907959-06-6
  • Andover, United Kingdom: Hirst Publishing, 2011.

External links

  • The SaintatIMDb
  • The British Film Institute Screen Online
  • The Sainton TV fanpage, which has a wealth of information
  • Science fiction in The Saint
  • And more.

the Saint

Leslie Charteris created a fictional English gentleman-adventurer under the name of Simon Templar, who appeared in short tales and mystery novels as the protagonist of his work. Even though Templar is a good-natured, chivalrous person who defies social norm and lives outside the law, his reputation is unblemished as a result of his clandestine exploits. Meet the Tiger (also known as The Saint Meets the Tiger) was the first Saint novel written by Charteris, and it was released in 1928. Knight Templar (1930), The Saint in New York(1935), The Saint Returns(1969), and The Saint in Pursuit (1970) are only a few of the many story collections and novels that have been published (1971).

Quiz from BritannicaPop Culture Quiz Do you consider yourself a princess of pop?

Answering these questions will determine whether or not you are an entertainment expert.

Other actors who have played the part include Vincent Price (in radio dramatizations from the 1940s), Roger Moore (in a 1960s television series), Ian Ogilvy (in a 1978 television series), Simon Dutton (in a number of television movies from the 1980s), and Val Kilmer (movie, 1997).

Marywood University History: Saint Ives

St. Ives was known as the “Ideal of the Legal Profession” and the “Patron Saint of Attorneys” because of his dedication to the legal profession. In the murals, he is shown as the law. He possessed a worldwide sense of justice, law, and peace in his heart and in his soul. The radiance of such a spirit is unconstrained by the boundaries established by man. St. Ives was born on October 17th, 1253, in Kermartin, Brittany, and died on May 19th, 1303, in Louannec, France. He was the patron saint of the city of Louannec.

  1. He was a lawyer in Rennes and Treguier before becoming a member of the Franciscan Tertiary Order.
  2. He earned the titles of advocate for the poor and patron of the poor because of his remarkable energy and integrity in the performance of his responsibilities, as well as his enormous kindness.
  3. Treguier is the location of his relics.
  4. Even youngsters and their seniors are unafraid to approach their compassionate benefactor, who is revealed to be a doctor of laws.

He is just, polished, and dynamic, with a nice spatial distribution, a scenic vein, and a tranquil medieval environment in the backdrop, all of which combine to create a compelling character.

How to become a saint

THE RIGHT TO BECOME A SAINTBY conferring sainthood, the Roman Catholic Church acknowledges that the saint is now in the presence of God. Worshipers will be able to pray to this saint following his or her canonization. Since the beginning of the tradition in 1234, about 3,000 persons have been canonized by the Roman Catholic Church through a process known as canonization.by the Roman Catholic Church. Mother Teresa has been formally recognized as a saint. o How does one go about becoming a saint, exactly?

  • Furthermore, in order to be beatified, one must live a heroically virtuous life in exact accordance with the teachings of the church, embracing the virtues of charity, faith, hope, and other virtues, among other things.
  • The canonization process must begin at least five years after a person’s death before it may be completed.
  • Canonization is separated into four steps, each of which is described below: 12You are a God-servant.
  • The request must include an explanation of how the individual led a life of holiness, purity, compassion, and dedication.
  • The report of the tribunal is forwarded to the Vatican’s Congregation for the Causes of the Saints.
  • In order to determine if a person’s life and writings are consistent with the teachings of the church, the Congregation, which is comprised of theologians, cardinals, archbishops, and bishops, examines the person’s life and works.
  • Prudence Justice Temperance Courage FaithHopeCharity VIRTUESCardinalTheological MOTHER TERESA WAS BEATIFIED FOR THE FIRST TIME IN 2003.

AFTER DECLARATION OF CANONIZATION: A church can be dedicated to a particular saint.

The saint’s name may be commemorated by the offering of a mass.

In addition to being encased in vessels and being publicly honored, representations of the saint with a halo can now be created to commemorate him or her.

The saint has the ability to float.

Every year, on the anniversary of the saint’s death, the saint’s body or a depiction of his or her body liquefies.

When the body exhales, it exhales a sweet odor rather of the usual postmortem odors.

4Canonisation Another confirmed postmortem miracle must occur as a consequence of the person’s intercession in order for the person to be recognized as a saint.

The pronouncement is made by the Pope during a special service held in honor of the newly declared saint.

This is a locally recognized sainthood, which entitles the individual to be revered in his or her city, diocese, area, or religious community after which he or she may be canonized.

In the instance of Mother Teresa, two miracles were attributed to prayers made after her death: a man in Brazil who had brain abscesses awakened from a coma, and a lady in India who had a stomach tumor vanished as a result of her prayers.

Here are a few examples of saints and the miracles they performed. DETAILS CAN BE FOUND BY CLICKING ON A NAME.

What is a Saint?

The Roman Catholic Church recognizes the saint’s presence in heaven when he or she is granted the title of saint. Worshippers will be able to pray to this saint following his or her canonization. Since the beginning of the practice in 1234, the Roman Catholic Church has canonized about 3,000 individuals via a process known as canonization. by the Roman Catholic Church. Mother Teresa has been formally recognized as a saint I’m curious as to how one goes about becoming a saint. In the Roman Catholic Church, anybody can be declared a saint, but this honor is only bestowed upon those who have passed away.

  • To be considered a prophet, a person must also produce miracles during their lifetime and either be murdered in the service of their faith or be held accountable for miracles that occur after their death.
  • A few exceptions to this rule can be made by the Pope, as was the case with Mother Teresa, who became a candidate for the Holy See only two years after she passed away.
  • a 12God’s servant Exceptionally upright It is necessary to make an official request to the Vatican in order for someone to be considered for sainthood.
  • Upon meeting the conditions, a candidate is recognized by the tribunal as a Servant of God, which is an official recognition.
  • In order to determine if a person’s life and writings are consistent with the teachings of the church, the Congregation, which is comprised of theologians, cardinals, archbishops, and bishops, examines the individual’s life and works.
  • Prudence Justice Temperance Courage FaithHopeCharity VIRTUESCardinalTheological MOTHER The year was 2003, and Teresa had been beatification.

The saint’s feast day may be celebrated with a mass.

In addition to being housed in vessels and publicly honored, representations of the saint with a halo can now be created to be shown.

He has the ability to float, which makes him special.

During the annual commemoration of the saint’s death, the saint’s body or a facsimile of it liquefies.

Instead of the regular postmortem odors, the corpse exhales a pleasant odor.

4Canonisation The individual’s intercession must result in one more demonstrated posthumous miracle before the person can be declared canonized.

During a special liturgy held in honor of the new saint, the Pope makes the announcement.

When a person is declared a saint by his or her local church, he or she may be revered in his or her home city, diocese, area, or religious community, depending on the circumstances.

It has been reported that prayers performed after Mother Teresa’s death resulted in the resuscitation of two people: a guy in Brazil who had brain abscesses was brought back to life, and a woman in India who had a stomach tumor was freed from her condition.

The miracles of saints and their sanctification are illustrated in the following cases. DETAILS CAN BE FOUND BY CLICKING ON A NAME

Why is St. Clare the patron saint of screens?

Catholicism honors illustrious women and men from throughout history who have served as heavenly champions for certain areas, vocations, and individuals. In these exceptional times, St. Clare is a particularly pertinent patron saint to pray on our behalf on behalf of all of humanity. Believe it or not, St. Clare of Assisi is the patron saint of televisions and computer displays, as well as other electronic devices. Clare was an early devotee of St. Francis, and she formed The Order of Poor Ladies, which later became known as the Poor Clares.

  1. Late in her life, she became unwell and was unable to attend church, and one day the visuals and sounds of the whole Mass appeared on the wall of her chamber in their entirety.
  2. that may be the source of very vast prosperity, but also of terrible difficulties.” It’s possible that’s why he picked a saint who was steeped in humility, poverty, and love of God to be the patroness of the monastery.
  3. Clare’s prayers on our behalf while we learn to teach and work online, as well as grow new hobbies while we seek refuge from the elements.
  4. Please, St.

The Saint: Five Complete Novels: The Man Who Was Clever, The Lawless Lady, The Saint Closes the Case, The Avenging Saint, The Saint vs. Scotland Yard: Leslie Charteris: 9780517403044: Amazon.com: Books

A little excerpt of the material is available; double tap to view the complete excerpt. Double touch to view the abbreviated content if the full material is not accessible. Leslie Charteris was born on the 12th of May, 1907, in the city of Singapore. In 1919, he and his mother and brother immigrated to England, where he attended Rossall School in Lancashire before continuing his education at Cambridge University, where he studied law. When a publisher accepted his debut work, his studies at the university came to an abrupt end.

It is credited with introducing the world to Simon Templar, also known as the Saint.

The volumes, which have been translated into more than thirty languages and have sold more than 40 million copies worldwide, number over a hundred and are available in virtually every language.

He liked traveling, but he preferred to stay in one place for extended periods of time, first in Hollywood, Florida, and then in Surrey, England.

In 1992, the Crime Writers’ Association presented him with the Cartier Diamond Dagger, which was given in celebration of his lifetime of accomplishments. The next year, he passed away. For additional information about Leslie Charteris and his work, please see his website at www.lesliecharteris.com.

Catholics turn to these 8 popular saints in times of trouble

Have you misplaced something? St. Anthony has your back, no matter what. Are you attempting to sell your home? St. Joseph may be able to provide assistance. Catholics do not literally worship saints, but they do look to them for direction and assistance when they are in need of assistance. Solanus Casey, who will be beatified on Saturday at Ford Field in Detroit, is a man on the path to probable canonization. However, before Casey can be canonized, Catholic officials must first determine that a future healing will be attributed to Casey’s intercession.

Believers frequently invoke the saints, pleading with them to pray for them or to intervene on their behalf before God.

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Here are some of the most popular saints:

Affectionately known as the Blessed Virgin Mary’s mother and the grandmother of Jesus. She has played an important part in the history of Detroit: shortly after explorer Antoine de la Mothe Cadillac arrived on the banks of the Detroit River in 1701 and established the town that would become the Motor City, he established the parish of Ste. Anne de Detroit. Today, it is the second-oldest continuously running Roman Catholic parish in the United States, behind St. Mary’s of the Assumption in Philadelphia.

St. Anthony of Padua

The Franciscan friar, who was born in Portugal, is widely regarded as one of the Church’s greatest lecturers. He was committed to the poor and was known as the “hammer of heretics” because of his actions. He gathered such big crowds that he was forced to give speeches in public squares rather than churches on a number of occasions. Since the 17th century, people have prayed to him for the return of misplaced belongings and treasure.

St. Francis of Assisi

Francis, the founder of the Franciscans, used to like wearing expensive clothing and going to parties. However, after serving time in jail and suffering from a serious illness, he decided to devote his life to assisting the needy, a decision that generated friction between him and his father. He became well-known for his humble way of living, his piety, and his compassion for all of God’s creation, which included animals. On October 4, the feast day of St. Francis, several churches offer blessings to people’s pets.

St. Joan of Arc

Joan was a difficult cookie. She was around 18 years old when she led the French army to victory in the Battle of Orleans, which took place during the Hundred Years’ War between France and England. She believed she was operating under divine guidance, and she had won over some male skeptics along the way. Later, she was apprehended, accused of witchcraft and heresy, and sentenced to death by burning at the stake.

St. Joseph

The Blessed Virgin Mary, the mother of Jesus, was married to the Blessed Virgin Joseph. In his professional life, he was a carpenter, thus he is the patron saint of carpenters and laborers.

He is also one of the most well-known saints in the world. Plenty of individuals swear by the method of burying a St. Joseph statue in the yard — generally upside down — as a sure-fire way to sell a house. However, this practice is not sanctioned by the Catholic Church.

St. Michael the Archangel

In the hierarchy of angels, St. Michael is the most important. In Catholic teachings and traditions, he is depicted as a combatant against Satan and as a protector of Christians from the wicked one. He is revered as the patron saint of law enforcement agents.

St. Patrick

This beloved patron saint of Ireland is especially well-liked during the month of March, when his feast day is marked with colorful parades and overcrowded bars decorated in green. Patrick was caught by Irish marauders when he was a youngster, sold, and held captive for six years as a slave herding sheep for them. Later, he rose to the position of bishop in Ireland, where he shown a natural aptitude for missionary work. A shamrock is said to have been used by Patrick to teach to his people about the three parts of God’s holy trinity and to drive snakes from Ireland, according to legend.

St. Peter

  • Peter was a charismatic leader among Jesus’ twelve followers and went on to become the world’s first pope. In the early Church, he served as the principal witness for Jesus and advocated for the gospel in courtrooms and other judicial settings. He was executed as a martyr. The Church is said to have been erected on the rock that is St. Peter himself. Sources include Richard P. McBrien’s “Lives of the Saints,” the Catholic Encyclopedia on NewAdvent.org, and the Detroit Free Press’s historical archives. Ann Zaniewski, a staff writer at the Free Press, may be reached at 313-222-6594 or [email protected] Ann Zaniewski may be followed on Twitter at @AnnZaniewski.


All Christians are called to be saints in some way or another. Saints are those in heaven (whether or not they have been officially canonized) who have led heroically virtuous lives, given their lives for the sake of others, or been slain for the religion, and who are worthy of imitation. According to formal Church protocols, a candidate for sainthood goes through three stages: first, he or she becomes “Venerable,” then “Blessed,” and finally “Saint.” A deceased person who has been legally acknowledged by the Pope as having lived a heroically virtuous life or who has donated their life as a sacrifice is known as a Venerable.

After being beatified, a second miracle is required for canonization.

In order to be beatified, there is no requirement for a miracle, yet a miracle is required in order for a martyr to be canonized.

Key Terms

This is the second stage of the process of declaring a person to be a saint, and it occurs after the person’s life and writings have been thoroughly investigated by the diocese or eparchy and the Congregation for the Causes of Saints to determine whether he or she demonstrates heroic virtue, has given their life or suffered martyrdom in order to be declared a saint. Whether or if the miracle was caused by the person’s prayer must be proven. Blessed is a title granted on a person who has been beatified and is now venerated in a restricted way in the Catholic Church.

The Congregation for the Causes of Saints (also known as the Congregation of Rites) is a department of the Roman Curia that was formed by Pope Sixtus V in 1588 as the Congregation of Rites.

A few of the Congregation’s tasks include providing recommendations to the Pope on beatifications and canonizations, as well as the authenticity and protection of precious relics.

In canon law, the petitioner is the one who brings the action.

(Alternatively, a bishop may initiate a cause on his own initiative, in which case he is referred as as the petitioner.) It is customary in this setting to have two positios: one for the inquiry of a candidate’s life and heroic virtues, or for the offering of life, or for the sacrifice of one’s life, and another for any purported miracles.

A postulator is a person who has been appointed to guide and supervise the cause.

In the Roman curial congregations, a prefect is the head of the congregation, who is generally a cardinal.

An individual who has been legally canonized by the Catholic Church as sharing everlasting life with God and who is consequently presented for public adoration and imitation has been granted the title “Saint.” Prior to being pronounced Venerable, a candidate for sainthood is granted the title of Servant of God, which indicates that his or her case is still being investigated.

When a candidate for sainthood has not yet completed the stage of beatification but whose heroic virtue has been acknowledged by Pope Francis, the label “venerable” is bestowed upon him or her.


When a saint was initially recognized, the procedure was based on widespread popular praise, known as the vox populi et Dei (voice of the people, voice of God) (voice of the people, voice of God). There was no formal canonical procedure in the traditional sense of the term as understood today. Before someone could be canonized, the assistance of the local bishop was necessary, beginning in the sixth century and lasting until the twelfth century. The involvement of the local bishop was generally preceded by a request from the local community for the bishop to acknowledge someone as a saint by the local community.

  1. When a cause was established in the 10th century, the customary procedures were followed: the person’s fame would spread, a request to the local bishop for his or her declaration as saint would be made, and a biography would be produced for the bishop’s consideration.
  2. In the following step, the Pope considered the case and, if he accepted it, issued a decree designating the individual a canonized saint.
  3. Ulric was the earliest known instance of papal invention, which occurred on January 31, 993, under the authority of Pope John XV.
  4. One of its responsibilities was to aid the Pope in the process of assessing causes.
  5. The 1917 Code of Canon Law had 145 canons (cc.
  6. It was the local bishop’s responsibility to check on the person’s reputation, ensure that a biography was available, gather eye witness testimony, and examine the person’s written works as part of the episcopal process.
  7. Following the receipt of the proof, the apostolic procedure consisted in analyzing it, gathering further evidence, researching it, investigating any supposed miracles, and then presenting it to the Pope for his assent.
  8. (2007).
  9. Since the earliest decades of the Christian era, no accurate tally of persons who have been designated saints has been kept.

It is widely regarded that this book and its later additions, which were written exclusively in Latin, constitute the authoritative index of all reasons that have been brought to the Congregation since its founding.

American Saints, Blesseds and Venerables

We have been blessed with a large number of Saints, Blesseds, and Venerables in the American Church. Each one, in his or her own manner, bears testimony to Christ’s love, whether via martyrdom or living virtuous lives in the context of our American society. At the present time, there are eleven American Saints: St. Frances Xavier Cabrini, St. Marianne Cope, St. Katharine Drexel, St. Rose Philippine Duchesne, St. Mother Théodore Guérin, St. Isaac Jogues and the North American Martyrs, St. John Neumann, St.

Father Junipero Serra, O.F.M., St.

Both of these saints are from the United States (Teresa Demjanovich).

Cap., Venerable Cornelia Connelly, S.H.C.J., Venerable Henriette Delille, S.S.F., Venerable Father So

Stage I – Examining the Life of a Candidate for Sainthood

Phase 1: Diocesan or Eparchial Administration Before a cause of action can be filed, five years must have passed after the death of the candidate. This is done in order to allow for more balance and impartiality in judging the situation, as well as to allow for the dissipation of the emotions of the moment. The pope has the authority to waive this waiting time. The bishop of the diocese or eparchy in which the individual died is in charge of initiating an investigation into his or her death. The petitioner (which might include, for example, the diocese/eparchy, the bishop, a religious order, or an organization of the faithful) requests that the bishop initiate an inquiry by contacting the bishop through a person known as the postulator.

  • Following the completion of these conversations and the receipt of a “nihil obstat” from the Holy See, the archbishop convenes a diocesan or episcopal tribunal.
  • It is necessary to obtain and study materials written by and about the candidate, as well as documents written by or about the candidate’s opponent.
  • A final report is produced by the diocesan or eparchial investigation, and the paperwork is forwarded to the Congregation for the Cause of Saints.
  • An investigation of the “Positio” is conducted by nine theologians, who vote on whether or not the applicant led a heroic life or was martyred.

It is only if their assessment is favorable that they offer their findings to Pope Benedict XVI, who provides his assent and enables the Congregation to produce a decree designating one Venerable if they have led a life of noble deeds or Blessed if they have been slain, as appropriate.

Stage II – Beatification

A miracle attributable to the intercession of a Venerable, which has been proven after his death, is required for his or her beatification. Miracles must be demonstrated by the necessary canonical examination, which follows a method similar to that for heroic qualities, before they may be considered valid. This inquiry is also brought to a close with the issuance of the relevant decree. Once the miracle decree is issued, the pope gives the beatification, which is the concession of restricted public veneration – generally confined to the diocese, eparchy, area, or religious community in which the Blessed resided – to the person who performed the miracle.

A miracle is not necessary in the case of a martyr.

Stage III – Canonization

It is necessary for canonization for both Blessed martyrs and Blesseds who led a virtuous life that another miracle be performed, which must be ascribed to the intercession of the Blessed and must have occurred after the Blessed’s beatification. The procedures for confirming the miracle are the same as those that are followed in the process of beatification. The process of canonization permits the Saint to be publicly venerated by the whole Church, which is known as the universal church. The Blessed is elevated to the status of Saint upon his or her canonization.

  1. Robert Sarno is a Catholic priest.
  2. Sources: Abridged from “Canonical process for causes of saints,” published by the Vatican Information Service on September 12, 1997, and from “Saints in the Catholic Church,” published by the Vatican Information Service on July 29, 1997, respectively.
  3. Instruction The proclamation of Sanctorum Mater was issued on May 17, 2007.
  4. Publisher: HarperCollinsEncyclopedia of Catholicism, edited by Richard P.

Regulations in Inquisitionibus abEpiscopis Faciendis in Causa Sanctorum were promulgated on February 7, 1983, and are still in effect today. Reports from the Vatican Information Service from May 18, 1999, July 30, 1999, and January 28, 2000, and July 31, 2000 are available.

Who is St. Anthony of Padua?

St. Anthony of Padua is one of the most well-known saints in the Catholic Church, and he is also one of the most revered. Saint Anthony of Padua, patron saint of lost and stolen things, was a famous Franciscan priest and teacher who lived between the Middle Ages and the Renaissance. He is frequently shown with his arms around the young Jesus, a flower, a book, or all three at the same time. Many individuals offer alms to St. Anthony Bread as a gesture of gratitude to God for the graces they have received as a result of the prayers of St.

  • St.
  • Throughout the world, St Anthony is adored for his ability to respond to the needs of all people and in all situations.
  • Anthony is the subject of several legends.
  • At his Baptism, Anthony was given the name Fernando, despite the fact that he was born in 1195 (13 years after St.
  • It is believed that Martin Bulhom and his mother, Mary Bulhom, were descended from one of the city’s most important families.
  • Augustine religious order when he was 15 years old.
  • He was sent to Coimbra after two years.
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During this period, Fernando was most likely ordained as a priest.

They had preached at a mosque in Seville, where they were almost killed from the start, but the sultan permitted them to go on to Morocco, where they were tortured and executed for continuing to proclaim Christ despite repeated warnings.

He was pleased and motivated to make a life-altering decision.

The prior of the Augustinians challenged him, and he was eventually granted permission to leave the priory and take up the Franciscan habit, adopting the name Anthony in the process.

However, as is frequently the case, the present he wished to offer was not the one that was to be expected of him in return.

He didn’t show up at all.

Months later, he arrived on the island of Sicily’s east coast.

He desired to attend the great Pentecost Chapter of Mats, despite his bad health (so called because the 3,000 friars could not be housed and slept on mats).

There is no evidence of a meeting between Francis and Anthony in the historical record.

The hermitage in Montepaolo was his first option, just as Francis had chosen it for himself.

If Anthony hadn’t attended a Dominican and Franciscan ordination in 1222, it’s possible that we would have never heard of him.

Everyone, as is customary, lowered their heads.

Anthony, too, was hesitant at first, but eventually began speaking in a straightforward, unadorned manner.

His education was undeniable, but it was his holiness that left the most lasting impression on everyone in attendance.

His hermitage life of prayer and penance was traded for the life of a public speaker, and he suffered as a result.

Many preachers in Anthony’s day had a difficulty in that their lifestyle was in stark contrast to that of the poor people to whom they were preaching, which created a rift between them.

Anthony saw that his remarks were clearly insufficient.

People want something more than self-disciplined priests, even if they were contrite.

And they discovered it in Anthony.

Despite his best efforts, not everyone was paying attention.

That, according to the classic account, attracted the attention of everyone.

Despite this, the sermons he has left behind rarely show him taking a direct shot at the heretics in question.

No use in proving people wrong: Anthony desired to bring them over to the right side of the fence, to the healthiness of genuine grief and conversion, to the wonder of reconciliation with a loving Father.

Public Preacher, Franciscan Teacher

Anthony’s superior, St. Francis, was apprehensive about the level of instruction that his protégé had received. He had witnessed far too many theologians who took great pleasure in their extensive knowledge. Even yet, if the friars were going to be on the road preaching to a diverse range of people, they required a solid foundation in Scripture and theological doctrine. As a result, when Francis learned of Anthony’s outstanding performance at the ordinations, he wrote in 1224, “It pleases me that you should teach the friars sacred theology, provided that such studies do not damage the spirit of holy devotion and devotedness, as stated in the Rule.” Anthony began his teaching career in a friary in Bologna, which eventually became a famous school.

  • There are at least 183 verses from the Bible in one of the saint’s sermons that have survived.
  • In his manner, he used allegory and symbolic explanations of Scripture to convey his message.
  • As provincial superior of northern Italy in 1226, he nonetheless found time for contemplative contemplation in a little hermitage on the outskirts of town.
  • Francis for many years prior.
  • He did it in a humble manner, as he usually did.

Padua Enters the Picture

Padua, Italy is a short distance west of Venice and has a population of about 200,000 people. It was one of the most significant towns in the country at the time of Anthony’s death, and it was home to an important university for the study of civil and canon law at the time. Anthony would sometimes leave Padua in search of greater seclusion. He proceeded to LaVerna, a spot that Francis cherished since it was there that he received the wounds of Jesus. In addition, he discovered a grotto near the friary where he could pray in silence.

  • However, he was then summoned to the Vatican as a member of a special committee tasked with discussing key aspects of the Franciscan Rule with the Pope.
  • The audiences were so large—sometimes as many as 30,000 people—that the churches were unable to accommodate them, so he took to the piazzas and open fields.
  • He need a bodyguard to defend him from those armed with scissors who wished to clip a piece of his habit and keep it as a memento of their visit.
  • This may go all day, much like his fasting did at times.
  • While he was in a little village near Padua, he saw that death was approaching and decided to return to the city he had fallen in love with.
  • The blessing of Padua had to be done from a distance, just as Francis had done for Assisi.
  • When one of them inquired as to what he was gazing at with such intense concentration, Anthony responded, “I see my Lord!” A little while later, he passed away peacefully in his sleep.
  • In the next year, Pope Gregory IX, Anthony’s friend and benefactor, was moved by the numerous miracles that had taken place at his tomb and made him a saint.
  • The young man who his fellow friars considered to be illiterate went on to become one of the greatest preachers and theologians of his generation.

However, he was first and foremost a saint of the people. Saint Anthony of Padua: The Story of His Life and Popular Devotions, written by Franciscan Father Leonard Foley and published by St. Anthony Messenger Press, has a more in-depth version of the information provided above (1913-1994)

Miracles and Traditions of St Anthony

Located just a few miles west of Venice, the Italian city of Padua may be reached by car or by public transportation. As a major city in the country during Anthony’s time, it had a prominent university for the study of civil and canon law, as well as an influential religious community. When Anthony needed more privacy, he would sometimes leave Padua. It was there that he visited LaVerna, a spot that Francis cherished since it was there that he received the wounds of Christ. Also near the friary, he discovered a cave where he could worship in peace and quiet.

  • In the following year, however, Pope Francis summoned him to the Vatican as part of a special commission to examine specific issues relating to the Franciscan Rule with the Holy Father.
  • It became impossible to hold the throngs in the churches, which he did in piazzas and open fields when they reached 30,000 or more.
  • The man need a bodyguard to defend him from those armed with scissors who wished to cut away one object from his daily routine as a memento of their time together.
  • He used to fast for a long period of time, and this would extend all day at times.
  • While he was in a little village near Padua, he saw that death was approaching and decided to return to his hometown.
  • In the same way Francis blessed Assisi, he had to bless Padua from a distance.
  • When one of them inquired as to what he was gazing at with such intense concentration, Anthony responded, “I see my Lord!
  • The young man was just 36 years old and had only been a Franciscan for ten years when he died.
  • A modest and humble friar, Anthony proclaimed the Good News with love and bravery, and he was well-liked and respected by his community.
  • In his penance and apostolic zeal, he was a man of tremendous character.

Saint Anthony of Padua: The Story of His Life and Popular Devotions, written by Franciscan Father Leonard Foley and published by St. Anthony Messenger Press, has a more in-depth version of the information presented here (1913-1994)

St Anthony and the Child Jesus

St. Anthony has been depicted in a variety of ways by painters and sculptors throughout history. He is often represented holding a book in his hands, holding a flower, or holding a light. Preaching to fish, carrying a monstrance filled with the Blessed Sacrament in front of a mule, preaching in the public square, or preaching from a nut tree are all depicted in paintings of him. However, since the 17th century, we have seen the saint most frequently depicted with the child Jesus in his arm, or even with the child standing on a book that the saint is holding.

  • Anthony’s visit to the Lord of Chatenauneuf, according to a story told in the complete edition of Butler’s Lives of the Saints (edited, revised, and supplemented by Herbert Anthony Thurston, S.J., and Donald Attwater), is projected back in time to the first century.
  • Then, in the appearance of a little child, Jesus appeared to St.
  • Chatenauneuf was lured to the vision by the magnificent light that flooded his home, and he vowed no one that he would tell anybody about it until after St.
  • Some people may draw parallels and connections between this narrative and the account of St.
  • Other versions of the child Jesus appearing to Francis and some of his companions have been written down.
  • Their preoccupation with the humility and vulnerability of Christ, who emptied himself in order to become one with us in all things save sin, is expressed in their words.
  • St.

It has been said that his statue is occasionally put in a shrine on the ship’s mast, according to certain biographers.

Not only do individuals who sail by water pray for their safety, but so do other travelers and vacationers who hope to be kept safe as a result of Anthony’s intercession.

One must consider Anthony’s personal journeys in the service of the gospel, in especially his voyage and mission to preach the gospel in Morocco, which was cut short due to a serious sickness that he suffered.

There is also a story of two Franciscan sisters who wanted to conduct a pilgrimage to a shrine dedicated to Our Lady but were unable to find their way there because they were lost.

One of the sisters revealed to the group that it had been her patron saint, Anthony, who had guided them on their journey back from the pilgrimage.

The ship, together with its crew and passengers, became entangled in a fierce thunderstorm.

Father Erastius urged everyone to pray to St.

Anthony, who he described as “a great saint.” Later, when certain pieces of fabric had come into contact with a relic of St. Anthony, he hurled them into the roiling waves. The storm came to an end at immediately, the winds died down, and the water turned quiet.

Teacher, Preacher, Doctor of the Scriptures

St. Anthony is revered as a great teacher and preacher, especially among the Franciscans themselves and in the ritual of his feast day. To him, teaching was a natural progression, and he was given St. Francis’ personal approbation and blessing, which he used to train his fellow Franciscans. He earned the moniker “Hammer of Heretics” for his prowess as a preacher who was able to bring many back to the religion. His efforts to bring about peace and to advocate for justice were equally significant.

The reason why St.

During his pontificate in 1946, Pope Pius XII formally recognized Anthony as a Doctor of the Church Universal.

Anthony in particular because of his devotion to God’s word and his spiritual attempts to comprehend and apply it to the realities of everyday life, which the Church believes are particularly important.

By Franciscan Father Norman Perry, this excerpt is taken from his book, Saint Anthony of Padua: The Story of His Life and Popular Devotions, which was released to commemorate the 100th anniversary of the publication of the St.

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