Who Was Saint Brendan

Saint Brendan

Home PhilosophyReligion Personages associated with religion Scholars SaintsPopes Abbot of the Celts Brendan of Clonfert, Brendan the Navigator, Brendan the Voyager, Saint Brandan, St. Brandon are some of the alternate titles for Brendan. St. Brendan, sometimes known as Brendan or Brendanor, is a patron saint of Ireland. Irish saint Brandan (Gaelic: Brénaind), also known asBrendan of Clonfert,Brendan the Voyager, orBrendan the Navigator (bornc.484/486 in Tralee, now in County Kerry, Ireland—died 578 in Annaghdown, County Galway; feast day May 16), monastic founder and abbot, and hero of legendary voyages across the Atlantic Ocean.

Ita at her boys’ school, and he went on to study under Abbot St.

Following his ordination as a monk and priest, he was entrusted with the abbey of Ardfert, and he went on to construct monasteries throughout Ireland and Scotland, the most notable of which being Clain Ferta Brénaind (Anglicized Clonfert), which was founded in 561.

Brendan was a well-known wanderer who traveled to the Hebrides (according to St.

  • Columba of Iona), western Scotland, and maybe Wales and Brittany during his lifetime.
  • Brendan the Abbot”), Brendan was glorified later, maybe as early as the 8th century.
  • In the Navigatio, Brendan undertakes an incredible Atlantic expedition with other monks in pursuit of the “Promised Land of the Saints” (later identified as the Canary Islands), which he eventually finds after a lengthy search.
  • Brendan’s Island, located somewhere in the Atlantic and long sought after by sailors, was thought to have been observed by people of the Azores around the time of Christopher Columbus, most likely as a result of a vision.
  • This quiz delves into the world of religions and civilizations, covering everything from temples to festivals.

Who was St. Brendan

THE FEAST DAY IS MAY 16TH. St. Brendan of Clonfert was referred regarded as “the Navigator,” “the Voyager,” and “the Bold” by his followers. Ireland was undergoing a transformation from a pagan to a Christian nation one hundred years before Brendan was born, thanks to the influence of St. Patrick. Christianity, on the other hand, got off to a sluggish start. Despite the fact that St. Patrick made significant contributions to the conversion of Ireland, Christianity did not flourish until after his death.

  1. He is regarded as one of Ireland’s original Twelve Apostles and is buried in the city of Dublin.
  2. at Fenit, near the little coastal port of Tralee, in County Kerry, in the province of Munster, in the southwest of Ireland.
  3. Finlug and Cara were his biological parents.
  4. Baptized by Bishop Erc, the kid was given the name Brendan (Broen-finn, which translates as “fair-drop”) and his surname was changed from Mobhi to Brendan.
  5. Ita of Killeedy’s school, where he would learn under her tutelage.
  6. During the years 510-530, he played an important role in the establishment of monastic communities in and around the port of Ardfert.
  7. It is from the port of Ardfert that he embarks on his journey into unexplored seas for the first time.

Newfoundland and several of the New England states have evidence of a historic Celtic presence, as have some portions of Newfoundland.

It is said that Christopher Columbus even examined St.

In 560, the monastery at Clonfert, in the county of Galway, was established as St.

The site is now occupied by a cathedral that sits in the middle of a cemeteries.

Brendan is simply commemorated with a stone directly outside the cathedral’s main entrance.

Historically, St.

Brendan the Navigator has been revered as the patron saint of sailors and the United States Navy, among others. In part, this is because he himself was brave in venturing into unexplored waters and in frightening conditions. He is known as the patron saint of individuals who are terrified.

St. Brendan

St. Brendan the Navigator (c. 486–c. 578), also known as St. Brendan of Clonfert, is perhaps best known as the subject of the fictionalized romance Navigato Sancti Brendani (Brendan’s Voyage), which, according to the Clonfert-Monastic Settlement in Galway website, was “written by an Irish monk in the ninth or tenth century and describes the seven-year voyage of Saint Brendan.” The fictionalized romance It is thought that St. Brendan discovered a region that was a portrayal of North America long before the Norse Vikings, Amerigo Vespuci, or Christopher Columbus ever set foot on the continent in the painting Navigato Sancti Brendan Brendan’s seven-year quest to locate the legendary island—also known as the Island of the Saints, the Land of Delight, or the Land of Promise—began when he was more than 80 years old and included encounters with St.

Patrick (who died in the century before Brendan’s birth) and Judas Iscariot, the betrayer of Jesus Christ.

Despite the fact that the story incorporates fanciful aspects, some historians believe that Brendan did, in fact, embark on a lengthy sea voyage that may have culminated in him landing on the shores of North American coasts.

Educated by Saints

Brendan, the patron saint of Kerry, Ireland, was born about 486 at Ciarraighe Luachra, near Tralee Bay in County Kerry, Ireland, which is today known as Church Hill. He is also known as the patron saint of the Irish people. When he was born, according to Irish folklore, angels appeared in a dazzling light above the home, announcing his arrival. Others say he was the son of Findlugh and a nobleman’s descendent, which would make him the son of Findlugh. During the baptism, the child was baptized by the Bishop of Kerry, Erc (later canonized as St.

  1. Ita (sometimes spelt Aida; subsequently canonized St.
  2. Ita was a female mystic who became a confidante of Brendan’s for the rest of his life.
  3. Erc.
  4. Jarlath in Tuam, St.
  5. Ninian in Whithorn, Galloway, among other places.
  6. Finian and St.
  7. Brendan was consecrated to the priesthood by Erc in the year 512.
  8. Several scholars believe that this group was responsible for characterizing early Christian civilisation as a fusion of religious, intellectual, and aesthetic endeavors.

The Irish monks, priests, and abbots are also credited with preserving many of the great works of civilization during the Dark Ages, a period in which many books and cultural artifacts were destroyed as a result of the fall of the Roman Empire and the subsequent barbarian raids on Europe’s cultural centers.

He attracted a large number of pupils, and over the following thirty years, Brendan established monasteries in Kilbrandon and Kilbrennan Sound in Scotland, as well as Inis-da-druim, which is located north of Limerick in Ireland.

He established a convent in Annagdhdown, County Galway, and named his sister, Brig, as the abbess of the monastery and its superior.

St. Brendan the Navigator

Even while many elements of Brendan’s missionary activity have been chronicled, most of what has been written about Brendan’s other journeys has been largely conjectured. He may have developed a fascination for sea travel as a result of his boyhood spent by the sea, which drove him to go as far west as Iceland and Greenland and maybe as far north as the coastlines of North America. As a result of his missionary journeys, he was inspired to build curraghs (also known as currachs), which were boats made by stretching animal skins over wooden frames.

  • On his travels, he is said to have encountered St.
  • Malo, and to have paid a visit to the Welsh monastery of Llancarfan, which had been built by St.
  • His missionary adventures, on the other hand, are frequently overlooked in favor of the rumored seven-year journey to the Land of Promise.
  • The chapel is located at the summit of what is now Mount Brandon.
  • As stated by the Navigatio Sancti Brendani, the vision of Brendan’s vision of the Land of Promise was influenced by the boasts of another abbot who resided in the north of Ireland.
  • Brendan and his crew set off on their journey without any navigational coordinates, hoping that God would direct them to their intended destination.
  • They also take pleasure in engaging in discussion with the spirit of St.

They also came across floating crystal palaces, “mountains in the sea spouting fire,” and sea monsters with catlike heads and horns protruding from their mouths, which some scholars interpret as icebergs, volcanoes, and walruses, leading them to believe that Brendan made it at least as far as Iceland on his journey.

  1. The island, which is inhabited by the Irish monks of the Community of Ailbe, is reported as having warm muddy pools and crystal, which some researchers believe to be the natural hot springs and ice spar of Iceland, according to some experts.
  2. When they start a fire on the back of the surprised whale, the explorers realize they’ve made a mistake.
  3. Certain of the tale’s other sections have the monks arriving in a tropical environment and visiting islands that might be imaginary or could potentially represent the Canary Islands, Jamaica, or the Bahamas, according to some historians’ interpretations.
  4. The expedition comes to an end when the crew returns to Donegal Bay after journeying through places and bodies of water that, according to their various accounts, are similar to Newfoundland, Greenland, and Iceland in appearance.
  5. Brendan’s Island on maps of the time period.
  6. Brendan’s travel to North America was ultimately confirmed when Severin arrived in Newfoundland in June 1977, demonstrating at the very least the likelihood of Brendan’s visit.
  7. Patrick, and he is commemorated by the name of various Irish sites, notably Brandon Bay, which bears his name.
  8. Brendan’s Feast Day is observed on May 16 by Roman Catholics, and he is revered as the patron saint of boatmen, mariners, sailors, travelers, and whales, among other people and things.
  9. He was more than 90 years old at the time of his death.

St. Brendan was a man of strong religious convictions. But according to the Saints Preserved website, his final words were to his sister: “I dread that I will go alone, that the route will be dark; I fear the unknown region, the presence of my King, and the judgment of my judge.”


Land to the West: A Search for Irish and Other Pre-Viking Discoverers of America, New York: The Viking Press, 1962. Ashe, Geoffrey, Land to the West: A Search for Irish and Other Pre-Viking Discoverers of America, New York: The Viking Press, 1962. Oxford University Press published The Oxford Dictionary of the Christian Church, edited by Francis L. Cross and Edward A. Livingstone, in New York in 1997. ‘The Oxford Dictionary of Saints,’ by David Farmer, published by the Oxford University Press in New York in 1997.

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II: Baa to Cam in 1967 in Washington, D.C.


Encyclopaedia of the Catholic Church (January 22, 2002). Catholic Forum, a non-profit organization (January 22, 2002). Patrick V. Garland’s article, “Who Discovered America,” is available online (January 22, 2002). Bridget Haggerty’s “St. Brendan, the Navigator” is available online. Culture and customs in Ireland (January 22, 2002). Ireland’s Observation (January 22, 2002). “My Place Among the Stones,” says the narrator. Clonfert Monastic Settlement is located in Galway, Ireland (January 22, 2002).

Brendan’s Isle is a small island off the coast of Ireland (January 22, 2002).


Please consider making a donation to New Advent in order to receive the complete contents of this website as an immediate download. A single purchase of $19.99 provides access to the Catholic Encyclopedia, Church Fathers, Summa Theologica, Bible, and other resources. Brendan of Ardfert and Clonfert, also known as Brendan the Voyager, was born in Ciarraighe Luachra, near the present-day city of Tralee, County Kerry, Ireland, in 484 and died at Enachduin, now Annaghdown, in 577. He was a member of the Order of St.

  • Bishop Erc baptized him in Tubrid, near Ardfert, on the island of Iona.
  • Ita, known as “the Brigid of Munster,” and he completed his studies under St.
  • Between the years 512 and 530, St.
  • It was from here that he embarked on his illustrious journey in search of the Land of Delight.
  • Brendani” was designated for the 22nd of March in the oldIrishCalendars, and St Aengus the Culdee, writing at the end of the eighth century, summons “the sixty who followed St.
  • As a result, several religious homes were established in a short period of time at Gallerus, Kilmalchedor, Brandon Hill, and the Blasquet Islands in order to address the needs of individuals who came to St.
  • After establishing the See of Ardfert, St.
  • St.
  • As a result of his travels, he arrived in Wales and subsequently Iona, leaving behind signs of his missionary dedication at Kilbrandon (near Oban) and Kilbrennen Sound.
  • Kilkenny), Killiney (Tubberboe), and Brandon Hill, among other places.

His most illustrious institution was Clonfert, which he established in 557 and over which he put St. Moinenn as Prior and Head Master, among other things. St. Brendan was buried at Clonfert, and his feast day is celebrated on May 16.

Voyage of St. Brendan

St. Brendan belonged to that magnificent age in the history of Ireland when the island was still basking in the warmth of its conversion to Christianity and sent forth its first messengers of the Faith to the continent and the sea areas. As a result, it is probable that the stories, which were widespread in the ninth century and were committed to paper in the eleventh century, are based on a genuine maritime trip, the destination of which has not been identified. The “Navigatio Brendani,” or the Voyage or Wandering of St.

Brendan is supposed to have set off in quest of a fabledParadise with a band of monks, the number of whom has varied from 18 to 150, according to various accounts.

The story provides a wide range of possibilities for interpreting the geographical situation of this country and, with it, the setting for the legend of St.

According to the Catalonian chart (1375), it is located not too far west of the southernmost portion of Ireland (see map below).

As a result, it is included among the Canary Islands on the Herford map of the world (which dates back to the beginning of the fourteenth century); it is substituted for the island of Madeira on the Pizzigani map (1367), on the Weimar map (1424), and on the Beccario map (which dates back to the fourteenth century) (1435).

According to Martin Behaim’sglobe, it is located 60 degrees west of the first meridian and extremely close to the equator.

When the cartographers Apianus and Ortelius were unable to locate the island at the end of the sixteenth century, they re-located it to the ocean west of Ireland; eventually, confidence in the island’s existence was totally abandoned during the early nineteenth century.

These claims are based on the accounts of the Northmen, who discovered a region south of Vinland and the Chesapeake Bay known as “Hvitramamaland” (Land of the White Men) or “Irland ed mikla” (GreaterIreland), as well as on a tradition held by the Shawano (Shawnee) Indians, who claim that in earlier times Floridawas inhabited by a white tribe with iron implements.

  • On the other hand, there was some skepticism about the narrative’s significance for the history of discovery from the very beginning.
  • From the perspective of geographers, the story is placed among geographical legends that are interesting for their historical significance but are not worthy of serious consideration from the standpoint of geography.
  • The first known version of the narrative is in Latin and dates to the tenth or eleventh century; the first French translation of the saga was published in 1125; and the legend has appeared in the literatures of the Netherlands, Germany, and England since the thirteenth century.
  • A number of editions have been published, including: Jubinal’s “La Legende Latine de S.

Brandaines avec une traduction inédite en prose et en poésie romanes” (Paris, 1836); Wright’s “St. Brandan, a Medieval Legend of the Sea, in English Verse and Prose” (London, 1844); C. Schroder’s “Sanct Brandan, ein latinischer und


Gaffarel,Les Votages de Saint Brandan et des Papes dans l’Atlantique au moyen age in Bulletin de la Societé de Géographie de Rochefort(1880-1881), II, 5; Ruge,Geschichte des Zeitalters der Entdeckungen(Leipzig, 1881); Schirmer,Zur Brendanus Legende in Zeig(Leipzig, 1888); Zimmer,Keltische

About this page

Citation in the APA style (1907). St. Brendan’s Day. It may be found in the Catholic Encyclopedia. The Robert Appleton Company is based in New York. citation. William Grattan-Flood and Otto Hartig collaborated on this work. “St. Brendan,” as in “Saint Brendan.” The Catholic Encyclopedia, Second Edition. The Robert Appleton Company published this book in New York in 1907. Transcription. Kieran O’Shea provided the transcription for this article for New Advent. Approval from the ecclesiastical authorities Nihil Obstat.1907 is a Latin phrase that means “there is no obstacle.” Imprimatur.+Archbishop John M.

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St. Brendan The Navigator – The History of Saint Brendan, Ireland

Saint Brendan was born in 484 at the village of Fenit, near the port of Tralee, in the county of Kerry, in the province of Munster, in the south-western part of the island of Ireland. Saint Erc performed his baptism in Tubrid, near Ardfert, on his behalf. He lived with his parents for his first year, after which he traveled to the residence of the local chieftain, Airde mac Fidaigh, at Cathair Airde in Listrim, which was three miles to the east of Dublin. His studies were finished by Saint Erc, who ordained him a priest in 510 when he went home to his family at the completion of his fifth year of study.

  • He is claimed to have embarked on his epic seven-year journey in search of Paradise from this location.
  • Brendani” was celebrated on March 22 according to the ancient Irish calendars, and St Aengus the Culdee, in his Litany penned at the end of the eighth century, invokes “the sixty who followed St.
  • He ventured out over the Atlantic Ocean with sixty pilgrims (in some versions, he has fourteen pilgrims and three unbelievers who join at the last minute) in quest of the Garden of Eden, according to several accounts.
  • St.
  • If this did occur, it would have occurred somewhere between 512 and 530 AD, prior to his journey to the island of Great Britain and Ireland.
  • Brendan’s Island, which is a blessed island filled with lush greenery, while on his journey.
  • Columba, on their journey.
  • The same may be said for numerous stories, not only in Irish mythology, but also in other traditions, from Sinbad the Sailor to Pinocchio, which have parallels with this one.
  • Several religious institutions were established on the Blasket Islands, including those at Gallarus, Kilmalchedor, Brandon Hill, and Inistooskert, in order to address the needs of individuals who sought spiritual direction from Saint Brendan.

A huge bronze sculpture dedicated to Brendan has been constructed in Fenit Harbour, Tralee, County Kerry, Ireland, in his honor.

Story of Saint Brendan Saint Brendan Catholic Church

This saint, who became known as Brendan the Navigator, is at the heart of the history of our parish, and his life is rich with ideas of mystery and adventure. In a very genuine sense, he is the founder of our parish. Brendan was born about the year 484 at Tralee, in what would become known as Country Kerry, Ireland, and was the son of a farmer (just ten years after the death of St. Patrick). What we do know about his life comes from a tract known as Navigate Sancti Brendani Abbatis (The Voyages of St.

  1. This story tells the story of Brendan’s founding of the monastery of Clonfert, which is located in the heart of Ireland.
  2. Brendan was seized with a burning desire to spread the faith that had just lately altered his own nation to other parts of the world.
  3. Brendan and his brothers were fascinated by the story.
  4. When they arrived at a river, they were greeted by a man who told them a great deal about this unusual Land, which he said had been there from the beginning of the world.
  5. Brendan was captivated by Berrind’s story, and he decided to enlist the help of fourteen monks from his own community in order to fulfill his dream of seeing the Promised Land of the Saints.
  6. Edna after prayer and fasting.
  7. They loaded up the boat with provisions for forty days as well as other equipment.
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However, Brendan cautioned them that two of them would meet a horrifying death and that the third would not return from the journey.

They remained for several days and, despite the fact that they saw no one else throughout their time on the island, they always found meals waiting for them.

He was killed by a demon who jumped from his ***.

Their voyage took them close to a vast island known as the Island of Sheep because of the large number of flocks of sheep that roamed the slopes of the island.

While they were there, they were taken care of by a guy known as the Steward, who also provided them with fresh meat to take with them.

They discovered a little desolate island not long after leaving the Island of Sheep and decided to settle there.

They stood there, their fire still blazing, while the island slowly slid away.

The pilgrims discovered the Paradise of Birds, which was located across a channel from the Island of Sheep and connected to the mainland by a river.

The birds sing hymns and poems at vespers and at other times of the day and night.

During their whole time on the Paradise of Birds, the Steward delivered them food and drink, as well as taking care of all of their need.

They proceeded westward for months without seeing any trace of an island or a coastline.

By the time they got to the coast, they had encountered an elderly man with white hair who guided them to the adjacent Monastery of St.

They were met in silence by eleven monks as they approached the monastery’s front entrance.

The abbot finally broke the stillness to explain that no cooked food was ever consumed at the monastery, that the bread was mysteriously given, that their candles never burnt out, and that the monks never got older as time passed.

Brendan was taken to the chapel after the other monks had retired for the night, where they watched as a blazing arrow flew through the window, touched the lights at the altar to replace their oil, and then raced out the other side of the window.

Ailbe and returned to sea.

After three days of being without water, they came upon an island where they discovered a water source.

Once they had all regained consciousness, Brendan ordered that they depart the island as soon as possible.

When they reached the Island of Sheep on Holy Thursday, a brisk easterly breeze accelerated them back to the mainland.

They were grateful.

They followed the Steward’s instructions.

He told Brendan that they would continue the pattern for several years, spending money on one thing after another.

On the island of Paradise of the Birds, I spent Easter to Pentecost with the birds, and Christmas to Epiphany with the monks of the St.

The period spent sailing between these islands would be filled with many exciting experiences.

It was at one of these periods that they noticed a giant beast rushing towards them, froth gushing from its nose, as if it intended to devour them, and they jumped out of their boat.

The second beast then swam back in the direction from which it had come.

One day, the friends came upon an island where they discovered three choirs: one made up of boys, one made up of youth, and one made up of elderly.

It was pitch black on the island from nightfall till morning because of a cloud of amazing brilliance.

The monk was allowed to stay because of Brendan’s blessing.

Brendan and his comrades made a heroic effort to row away from the island, but an islander emerged out of a forge and tossed a massive chunk of slag at them, causing them to sink.

Other islanders raced to the shore, tossing slag at the boat like they did before them.

Brendan alerted his comrades to the fact that they were on the verge of entering Hell.

The third of the monks who had joined the group leapt from the boat and began going towards the cliff, claiming he had no choice but to proceed.

Yet another instance occurred when they observed a man shackled to an outcropping of rock, the wind and seas crashing against him.

Eventually, the pilgrims arrived on an island, where Brendan saw an elderly monk sitting at the entrance to a cave, waiting for them.

Patrick and that he had lived as a hermit on the island for ninety years since Patrick’s passing.

He and his friends would stay there for forty days until being transported back to Ireland in safety, as planned.

This time, while they were getting ready to go, the Steward came along with them on their boat.

After filling their water containers, the companions set sail with the Steward as their guide, for, according to him, they would never be able to discover the Promised Land of the Saints unless they followed his instructions.

During their seven-year journey, the Steward informed them that a blanket of fog always enveloped the area they had been looking for.

When the monks disembarked, they were greeted with a lovely landscape dotted with fruit-laden trees.

However, on the fortieth day, they came upon a large river, which Brendan advised them not to venture across.

During his explanation, he stated that God had delayed their arrival to the Promised Land of the Saints in order for them to learn a great deal along the journey.

He informed them that the Promised Land would be made known to Brendan’s successors at a time when Christians were being persecuted, allowing them to establish a new home in peace in the land of the living.

They returned to the island of the ancient hermit, where they stayed with him for three days in order to renew their friendship.

The monks at Clonfert received him with great enthusiasm, and he used the opportunity to tell them about all that they had encountered on their tour.

Brendan received the sacraments after completing his preparations, and he died shortly after, probably around the year 570, in the company of his friends.

It is claimed that Brendan’s voyage brought him to the shores of North America, making him and his companions the first Europeans to set foot on the continent—nearly a thousand years before Christopher Columbus arrived.

Whether or not Brendan’s voyage was historically accurate, the story continues to speak to us today as it has done for centuries.

Our God has invited us to travel with our companions and to invite others to join us on our journey as we travel together through life.

Along the way, we come across a variety of strange and wonderful things. We are also assured that we will be returned home safely at the conclusion of the story.

Did St. Brendan arrive in America before Christopher Columbus?

Supposedly, nine hundred years before Christopher Columbus set sail for the New World, the Irish monk St. Brendan touched foot on American territory. St. Brendan, an Irish monk, was born around 484 at Church Hill, on the north coast of Tralee Bay in County Kerry, Ireland, and died there in 496. He had an extremely long life – he was 93 when he passed away in County Galway – and it was also a lively and event-filled one, according to his family. Brendan was born roughly forty years before Ireland’s national saint Patrick, who is today widely revered across the globe.

  • Brendan’s voyages throughout Europe and the Atlantic Ocean were the subject of enormous curiosity and intrigue during this time period, owing primarily to the ninth-century narrative of Brendan’s travels.
  • Is it true that Brendan and his colleagues built a boat out of animal skin and traveled across the Atlantic Ocean?
  • At the age of one, as was the tradition at the time, he was placed in the care of St.
  • Brendan belonged to the Second Order of Irish Saints, often known as the Twelve Apostles of Ireland, and was a member of the Order.
  • These Apostles of Ireland were responsible for instilling a specific monastic character into Irish Christianity, which would last for more than six centuries.
  • For centuries, the monks traveled throughout Europe, leaving an unmistakable and enlightened mark on the continent.
  • In the IrishCentral History Facebook page, you may share your favorite historical stories with other history enthusiasts.
  • He had a total of 3,000 monks under his command at one point.
  • And he showed no signs of slowing down with age.
  • So, what does Tim Severin, a world-renowned adventurer and novelist, have to say about this remarkable figure and his adventures?

In his book, he describes the situation as follows: “I found myself and my three-man crew sailing out of Brandon Creek, and within 30 miles off the coast of Kerry, they were going into a growing wind, onboard a vessel that looked like a floating banana and was constructed of leather.” Her hull was made up of 49 oxhides that were sewn together to form a patchwork quilt and laid over a wooden frame to provide support.

Why on earth were my crew and I embarking on such a doubtful voyage in the face of a raging gale in the first place?

Brendan, a renowned Irish missionary who lived centuries ago.” According to tradition, St.

Brendan and a group of monks traveled across the ocean on an oxide-hulled boat to reach a distant place, according to the stories related in these books.

Brendan would have arrived in America about a thousand years before Christopher Columbus and four hundred years before the Vikings.” Obviously, the most apparent approach to verify the veracity of this extraordinary event was to construct a boat in a similar manner (as detailed in manuscripts) and then test it to see if it could cross the Atlantic.

  • Brendan and the Irish monks could have made it across the ocean in a leather boat.
  • John’s in Newfoundland.
  • According to reports that circulated across the world, St.
  • ‘Navigatio’ contains an interesting footnote: one of the islands described in the book may probably be the Bahamas, which are located in the same group of islands where Christopher Columbus made his most northerly landfall on his first voyage.

The Brendan Voyage may be found at www.gillmacmillan.ie. The original version of this article appeared inIrelandoftheWelcomes in July 2013.

St. Brendan the Navigator

St Brendan was born in Annagh, County Kerry, Ireland, in 484 and is known as the patron saint of Ireland. Very little is known about his early childhood, however tales have stated that brightly lighted angels hovered above the house where he was born, which may have been true. In 512, Bishop Erc conferred on him the ordination of a priest. St. Brendan founded a large number of monasteries throughout Ireland. One was established in Ardfert, near the foot of Mount Brandan in the county of Kerry.

  1. That monastery was founded in 560, which means it was established about 1,500 years ago!
  2. An illustration of St Brendan the Navigator courtesy of An Post St.
  3. He enjoyed traveling by sea and was an expert navigator with a coracle in his hands (small boat).
  4. St.longest Brendan’s voyage at sea, however, was yet to be experienced.
  5. This manuscript is titled Navigatio Sancti Brendani Abbatis (Navigatio of Saint Brendan).
  6. Brendan the Abbot” is what it is translated to in Latin.
  7. He most likely visited Iceland, Greenland, and maybe even the United States.
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Brendan’s trip are chronicled in great detail in the book.

Brendan came ashore on an island that turned out to be a gigantic sea monster.

In the 1970s, an adventurer by the name of Tim Severin read The Voyage of St.

He made the decision to follow in St.

Brendan used — a coracle – as St.

Moreover, he demonstrated that St Brendan may have been the first European to set foot on American soil.

Ses feast day is observed on the 16th of May, and he is recognized as the patron saint of sailors and travelers.

Biography – BRENDAN, SAINT – Volume I (1000-1700) – Dictionary of Canadian Biography

Brendan (Bréanainn), SAINT, Irish abbot and missionary who is usually associated with journeys westward towards North America and maybe even to present-day Canada; born in 484 BCE; died in 578 BCE (Bréanainn). The son of Christian parents, it is thought that he was born around Tralee, County Kerry, Ireland, in the vicinity of the castle. He was ordained at the age of 26 and went on to create the great monastery of Clonfert, County Galway, where he served as abbot for a number of years. Mt. Brandon, on the Dingle peninsula, is named for the saint, and “St.

  1. St.
  2. He is also said to have visited the island of Ireland.
  3. Furthermore, there is no convincing evidence to suggest that Brendan or any of his compatriots ever made it to Greenland or the United States of America.
  4. The voyage or travels of a saint in pursuit of theparadisum terrestre (tir tairgirne), or Promised Land of the saints, are chronicled in this Navigatio (Navigator’s Journey).

In cases where the Navigatio Sancti Brendanicontains what could be construed as information about the seas or lands west of Iceland, it is much more reasonable to argue that the information was derived from accounts of the Norsemen’s voyages in the north Atlantic (or, in cases where Iceland appears to be indicated, from the Irish monks who fled Iceland at the approach of the Norsemen in 870) transmitted by the numerous Scandinavians who visited or settled in Ireland during When the relevant Icelandic sagas (the Saga of Eric the Red (chap.

  1. 12), theEyrbyggja saga (chap.
  2. 171) are carefully examined, it is clear that they are not applicable to any “White Men’s Land” in America, and that no land can be found within six days of sailing west of Ireland.
  3. Brendan or others like him crossed the Atlantic, there is no solid evidence to support this theory.
  4. As a result, we can rule out the possibility that the Norsemen came into touch with a thriving Irish colony on the east coast of Canada or the east coast of the United States of America.
  5. A landscape by Geoffrey Ashe, titled “Land to the West” (London, 1962).
  6. The Journal of the Board of Saint-Brendan, by R.-Y.
  7. In Jón Dason’s Landkönnun og Landnám slendinga I Vesturheimi (Reykjavk: 1941–47), pages 292–97 and 665–70, he describes the development of the land and the people of Vesturheimi.
  8. In Lanctot’s Histoire du Canada I, pages 45–59, and 62.
  9. A.
  10. According to Fridtjof Nansen’s “In Northern Mists: Arctic Exploration in Early Times” (2 vols., London 1911), pages 42–56 of volume II are devoted to arctic exploration in the early days of the 20th century.
  11. Brendan the Voyager, is available online (Dublin, 1893).

Oleson’s Early Voyages, pages 100 and 125. The Anglo-Norman expedition of St.Brendan by E. G. R. Waters is a classic work of historical fiction (Oxford, 1928). Bibliography of General Literature, 1966–2022 The University of Toronto and the Laval University

Document History

Brendan (Bréanainn), SAINT, Irish abbot and missionary who is usually associated with journeys westward towards North America and maybe even to present-day Canada; born in 484 BCE; died in 578 BCE The son of Christian parents, it is thought that he was born around Tralee, County Kerry, Ireland, in the vicinity of the church. Having received his ordination at the age of 26, he went on to create the great monastery of Clonfert, County Galway, where he served as abbot for many years. Saint Brendan’s Mountain, in the Dingle Peninsula, is named for him, and “St.

  1. In addition to the Faeroe Islands, Iceland, Jan Mayen Island, the Antilles (including the Azores and Canaries), Greenland (including Greenland’s mainland), and the Canaries, St.
  2. The Irish had visited Iceland and even formed a religious community there before the year 800, but Brendan had no known connection to this expedition or its success or failure in Iceland.
  3. In the very early days of the Church, aVita Sancti Brendaniwas written; subsequently, a Navigatiowas produced, which combined elements of theVita and whose exact date is contested (Selmer dates the earliest manuscript at the turn of the 10th to the 11th century).
  4. Numerous manuscripts of it were circulating, and it had also been translated into a number of other languages.
  5. 12), theEyrbyggja saga (chap.
  6. 171) are carefully examined, it is clear that they are not applicable to any “White Men’s Land” in America, and that no land can be found within six days of sailing west of Ireland, either.
  7. Brendan or others like him crossed the Atlantic, there is no solid evidence to support this theory.

Consequently, we may conclude that the Norsemen did not come into contact with a flourishing Irish colony on the east coast of Canada or the east coast of the United States of America during their voyages.

Land to the west, by Geoffrey Ashe (London, 1962).

The Journal of the Board of Saint-Brendan, by R.-Y.

In Jón Dason’s Landkönnun og Landnám slendinga I Vesturheimi (Reykjavk: 1941–47), pages 292–97 and 665–70, he describes the development of the land and the people who lived on it.

In Lanctot’s Histoire du Canada I, pages 45–59, and 62, he writes: ” St.Brendan the navigator, G.

Little, G.

Little (Dublin, 1945).

Brigid O’Donoghue’s Brendaniana: St.

Brendan the Voyager (St.

Oleson’s Early Voyages, pages 100 and 125, are particularly noteworthy.

The Anglo-Norman expedition of St.Brendan by E. G. R. Waters is a classic work of literature (Oxford, 1928). Bibliography of General Literature, 1966–2022, in alphabetical order Canadian universities (University of Toronto and Laval)

The citation above shows the format for footnotes and endnotes according to theChicago manual of style(16th edition). Information to be used in other citation formats:

Author of Article: T. J. Oleson
Title of Article: BRENDAN, SAINT
Publication Name: Dictionary of Canadian Biography, vol. 1
Publisher: University of Toronto/Université Laval
Year of publication: 1966
Year of revision: 1979
Access Date: January 4, 2022

St. Brendan – Saints & Angels

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