- 1 Saint Veronica
- 2 Saint Veronica – Wikipedia
- 3 Background
- 4 Official patronage
- 5 In popular culture
- 6 See also
- 7 References
- 8 External links
- 9 Veronica
- 10 Who is St. Veronica
- 11 Saint Veronica Giuliani
- 12 About St. Veronica : Saint Veronica Catholic Church
- 13 CATHOLIC ENCYCLOPEDIA: St. Veronica
- 14 Sources
- 15 About this page
- 16 Saint Veronica Facts for Kids
- 17 Images for kids
- 18 Saint Veronica – Newman Connection
- 19 Saint Veronica Giuliani
- 20 Now Available!
- 21 Learning to Love God
- 22 About Saint Veronica: Christian saint
- 23 Biography
- 24 In popular culture
- 25 Churches and parishes named in her honor
- 26 How Saint Veronica got her name
- 27 Saint Veronica
Home PhilosophyReligion Personages associated with religion Scholars SaintsPopes Saint in the Christian religion Alternative titles include: Saint Veronica is a saint who is venerated in Italy. St. Veronica (lived in the first century CE in Jerusalem; feast day July 12), a famed mythical lady who, touched by the sight of Christ bearing his cross to Golgotha, gave him her kerchief to wash his brow, after which he returned it to her with the picture of his face imprinted upon it. Roman Catholicism, Anglicanism, Lutheranism, and some other Christian faiths honor Mary at the sixth station of the contemplative Stations of the Cross, which is known as the Stations of the Cross.
Veronica is believed to have been adapted fromEusebius of Caesarea’sHistoria ecclesiastica (published 312–324; Eusebius’ Ecclesiastical History), which was written between 312 and 324.
She is referred to as Veronica in theapocryphalActs of Pilate (fourth or fifth century), which may refer to the same lady.
In France, Veronica was reputedly married to Zaccheus the tax collector, a convert who became a Christian (Luke 19:1–10).
The name Veronica is, according to some, the result of a fanciful derivation from the wordsvera icon(Latiniconfrom Greekeikn), which literally translates as “genuine image,” and was initially used to the kerchief before being assigned to the mythical woman.
Saint Veronica – Wikipedia
|Saint Veronica, byHans Memling, c. 1470.|
|Born||1st centuryADCaesarea PhilippiorJerusalem,Judea|
- The Catholic Church, the Eastern Orthodox Church, and the Anglican Communion are the three major Christian denominations.
|Attributes||Cloth that bears the image of Christ’s face|
|Patronage||images; laundry workers, pictures, photos, photographers,Santa Veronica, San Pablo City,Laguna|
Veronica, also known as Berenike, was a woman fromJerusalem who lived in the first century AD, according to extra-biblical Christiansacred tradition.A celebrated saint in many piousChristian countries, the 17th-centuryActa Sanctorumpublished by theBollandistslisted her feast under July 12, but the GermanJesuitscholar Joseph Braun cited her commemoration inFesti Mariannion on January 13, according to the GermanJesuitscholar Joseph Braun.Saint When Jesus returned the veil, the picture of his face was magically captured on it, indicating that he had accepted the offer.
The veil of Veronica was the name given to the relic that was created as a consequence of this process. The narrative of Veronica is commemorated in the sixth Station of the Cross in various churches, including those of the Anglican, Catholic, Lutheran, Methodist, and Western Orthodox denominations.
Saint Veronica, also known as Berenike, was a woman fromJerusalem who lived in the first centuryAD, according to extra-biblical Christiansacred tradition.A celebrated saint in many piousChristian countries, the 17th-centuryActa Sanctorumpublished by theBollandistslisted her feast under July 12, but the GermanJesuitscholar Joseph Braun cited her commemoration inFesti Mariannion 13 January.Saint Veronica and the Holy Women, Grég Upon accepting the offer, he returned the veil, which had miraculously been imprinted with the picture of Jesus’ face.
Viola’s veil (or veil of Veronica) was created as a result of this event.
In France, like in many other religious Christian nations, Saint Veronica is the patron saint of the mulquiniers, whose representations are held twice a year (in the summer and the winter). She is also known as the Patron Saint of Photographers and the Patron Saint of Laundry Workers.
In popular culture
In Volume 5 of her book, The Poem of the Man-God, Italian writer and claimed mystic Vittoria del Sarto writes about her experiences as a mystic. Maria Valtorta portrays Veronica as Nike, the woman who presented the linen fabric to Jesus. “The one we name Veronica and whom Jesus called Nike,” it is said earlier in the same chapter, implying that Nike has been incorrectly referred to as Veronica throughout the majority of historical time. Selma Lagerlöf is a Swedish actress and singer. Faustina, a former servant of the Roman emperor Tiberius, journeys to Jerusalem in pursuit of the Prophet of Nazareth after discovering that he previously treated a young lady suffering from leprosy, according to the novel Christ Legends, which builds on the narrative.
After Faustina shows up on the day of the Crucifixion, what happens next is legend.
Anne Catherine Emmerich, one of the inspirations for the aforementioned film, displays a detailed account of the Veronica episode, and she also refers to Veronica’s real name as Seraphia in her description of the story.
The song “Climb” byTori Amoon her 2017 albumNative Invadercontains several allusions to Veronica throughout the song.
- Jesus curing the woman who was bleeding
- A list of names for those who have no names in the Bible
- Relics related with the life and death of Jesus
- Capular of the Holy Face
- Scapular of the Holy Face The Veil of Veronica
- Matthew 9
- Mark 5
- Luke 6
- Saint Veronica, according to Catholic Online The St. Veronica – Saints Angels page at the Wayback Machine (archived May 12, 2008)
- The “Stations of the Cross” page at the Wayback Machine (archived May 12, 2008)
- Trinity United Methodist Church, March 24, 2013. The original version of this article was published on April 17, 2015. The document was retrieved on April 17, 2015. Most widely associated with St. Francis of Assisi (1182–1226), this custom has since extended to other churches throughout the medieval era. An increasing number of Anglicans, Methodists, and Lutherans are now participating in the celebration. It is most typically done during Lent, especially on Good Friday
- It is also done on other days of the week. Douglas Harper’s name is Harper (November 2001). “Veronica.” The Online Etymology Dictionary (http://www.etymology.com/dictionary/Veronica). Retrieved2007-08-24
- s^ Saint Veronica was featured in Notes and Queries, Volume 6, Number 252, July–December 1852. “Archaeological Intelligence.” Archaeological Journal.7(1): 413–415. 1850.doi: 10.1080/00665983.1850.10850808.ISSN0066-5983
- Butler, Alban. “Archaeological Intelligence.” Archaeological Journal.7(1): 413–415. 1850.doi: 10.1080/00665983.1850.10850808.ISSN0066-5983
- Butler, Alban (2000). Prothero, Stephen. “Lives of the Saints.” ISBN 0-86012-256-5
- P. 84.Vatican WebsiteSixth Station
- (2009). Religious Literacy: What Every American Should Know—But Isn’t ISBN 978-0-06-185621-1
- Wilson, Ian. HarperOne. p. 284.ISBN978-0-06-185621-1
- (1991). Faces of the Saints, Secret Locations The Letts, Malcolm, Garden City, Doubleday, p.125, ISBN 978-0-385-26105-0
- Letts, Malcolm (1926). Pero Tafur’s Travels and Adventures in the years 1435-1439. Antoine Degert’s “St. Veronica” was published in 1912 by George Routledge and Sons, Ltd. According to Charles Herbermann (ed.). 15th edition of the Catholic Encyclopedia published by the Robert Appleton Company in New York
- Cruz, Joan Carroll (2003). Scallan, Dorothy
- Scallan, Emeric B. Saintly Men of Modern Times.OCDS.ISBN1-931709-77-7
- Scallan, Dorothy
- Scallan, Emeric B. (1994). Valtorta, Maria, The LifeRevelations of Sr. Mary of St. Peter (ISBN0-89555-389-9)
- Valtorta, Maria (ISBN0-89555-389-9)
- (1956). Poem of the Man-God. 5. Italy: Centro Editoriale Valtortiano, pp. 305–316.ISBN9788386092772
- Lagerlöf, Selma. Poem of the Man-God. 5. Italy: Centro Editoriale Valtortiano, pp. 305–316.ISBN9788386092772
- (1908). Legends of Christ. New York, NY: Henry Holt and Company, Inc. Emmerich, Anna Katharina (Anna Katharina Emmerich) (1862). “XXXIII Simon of the Cross,” the inscription reads. The Sorrowful Passion of Our Lord Jesus Christ: Meditations on the Life and Death of Anne Catherine Emmerich BurnsLambert, p.239 (London, England)
Saint Veronica is well remembered as the lady who, on the road to His crucifixion, brought Jesus a handkerchief so that He might wipe the sweat from his brow. Several sources claim that the fabric still exists today in the Vatican, and it is regarded to be one of the most precious relics of the Catholic Church. We do not know anything about Saint Veronica because she is not mentioned in the Bible, but she is well-known to us thanks to Catholic tradition and the Station of the Cross in which “Veronica Wipes the Face of Jesus.” According to legend, as Christ walked to Calvary, his face streaming with sweat and blood, Saint Veronica, who happened to be passing by, was filled with compassion for him.
- Following that, the picture of his face was imprinted on the fabric.
- Neither her birth date nor her death date are known to us.
- The fabric, on the other hand, may still exist today and be preserved secure at St.
- Despite the fact that it is centuries old and difficult to recognize, this specific fabric carrying the resemblance of Christ’s face is believed to be one of the most valuable relics in the Vatican.
- The majority of what we know about the veil was written down during the medieval period, while it was initially referenced in the early eighth century as being in the possession of Pope John VII.
- Indulgences were granted to anyone who had undertaken devotions prior to the feast day.
- It is possible that it was destroyed.
In 1616, Pope Paul V forbade the fabrication of any duplicates of the veil, which had gained widespread popularity at the time.
Anyone who did not comply with this edict would be excommunicated.
There are six known copies in the world, one of which is maintained at St.
There are six known copies in the world.
None of these artifacts has been documented in detail, nor have they been subjected to any type of forensic examination.
Every year, on the 5th Sunday of Lent, the Vatican’s relic is shown, although for a limited period of time.
Saint Veronica, on the other hand, is commemorated with a feast day on July 12.
She is the patron saint of laundromat workers and photographers, among others.
Traditional legend has it that the fabric was imprinted with a picture of Christ’s face.” While no historical or biblical evidence exists to support this incident, the legend of Veronica has become one of the most prominent in Christian tradition, and the veil has become one of the most prized relics in the Church.
- In the seventh century, the veil was first seen in Rome, and in 1297, Pope Boniface VIII ordered it to be transported to St.
- Although the apocryphal Acts of Pilate link her with the woman recounted in the Gospel of Matthew who suffered from a blood condition, little else is known about Veronica.
- As a result, the word was a practical way to distinguish the actual relic of Veronica’s veil from other comparable relics, such as those housed in Milan, and to distinguish it from other similar relics.
- Peter’s Basilica, and the Stations of the Cross remember Veronica’s charitable deed as a mark of respect.
- The veil with the face of Christ on it, as well as the Crown of Thorns, serve as her symbols.
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The feast day is on July 12th. Pre-Congregational period was canonized. When we pray the Stations of the Cross, we are reminded of the narrative of Veronica. During the Sixth Station, Jesus paused to enable Veronica to cleanse his face of the blood, sweat, and grime that had accumulated. We know nothing more about Veronica, a lady who lives in Jerusalem, save for this one act of charity. Although she is not named in the Gospels, it is likely that Jesus’ followers told the narrative of her devoted care for the Lord many times, and as a result, it has become part of our tradition.
- Following then, the picture of Jesus’ face was imprinted onto the fabric.
- Emperor Tiberius was said to have been healed of his sickness after Veronica touched him with the veil, according to mythology.
- Peter’s Basilica in Rome, where it has been known as “safekeeping.” The exact date of Jesus’ death is unknown, nor do we know if Veronica had been a disciple of Jesus prior to the day of his execution, or whether she became a Christian as a result of her seeing Jesus’ agony.
- Veronica is revered as a saint by the Catholic Church.
- Making Connections to Be My Disciples ®Grade 3 chapter 5
Who is St. Veronica
St. Veronica is supposed to be the devout matron of Jerusalem who, touched with pity as Jesus bore the cross to Calvary, wiped the tears from His eyes with a handkerchief during the Last Supper. The handkerchief or fabric had a distinct and miraculous impression of Jesus’ face on it, and this was left behind. The Emperor Tiberius summoned her to Rome, where she touched him with a cloth, which she entrusted to Pope Clement after her death. According to western legend, the Emperor was healed of his illness when she touched him with the fabric.
The veil was first observed in Rome in the 8th century and was eventually installed in St.
The veil was referred to as the Veronica in common discourse at the time, a name composed of the latin word “vera” and the Greek word “icon,” which combined meant “True Image.” A feast day is celebrated in honor of St.
Veronica, who is remembered for her solitary act of generosity in Station 6 on the Way of the Cross (July 12). The veil of Veronica, which bears the face of Christ as well as the Crown of Thorns, is one of the most revered relics in the Catholic Church.
Saint Veronica Giuliani
As Jesus carried the crucifixion to the cross of Calvary, it is said that St. Veronica, a pious matron of Jerusalem, was overwhelmed with compassion and cleaned Jesus’ face with a handkerchief. In a distinct and miraculous impression of Jesus’ face, a handkerchief or fabric was left behind. The Emperor Tiberius summoned her to Rome, where she touched him with a cloth, which she entrusted to Pope Clement after her death. According to western legend, the Emperor was cured when she touched him with the fabric.
This account is believed to be true.
Peter’s Basilica at the behest of Pope Boniface VIII in 1297.
Veronica, who is remembered for her one act of generosity in Station 6 on the Way of the Cross (July 12).
About St. Veronica : Saint Veronica Catholic Church
The feast day is on July 12th. Date of death: 1st century The lady from Jerusalem who cleaned the face of Christ with a veil while he was on his journey to Calvary is known as the Virgin of Jerusalem. Traditional legend has it that the fabric was imprinted with a picture of Christ’s face.” Unfortunately, there is no historical proof or scriptural reference to this incident; yet, the tale of Veronica has become one of the most prominent in Christian tradition, and the veil has become one of the most prized relics in the Church because of its significance.
- The veil was later discovered in Rome in the seventh century, and it was transferred to St.
- Nothing is known about Veronica, however the apocryphal Acts of Pilate associate her with the lady recorded in the Gospel of Matthew who was suffering from a blood ailment at the time of her death.
- As a result, the word was a practical way to distinguish the actual relic of Veronica’s veil from other comparable relics, such as those housed in Milan, and to distinguish it from other similar relics.
- Peter’s, and the memory of Veronica’s charitable deed is celebrated in the Stations of the Cross, which are located around the city.
The veil with the face of Christ on it, as well as the Crown of Thorns, serve as her symbols. Catholic Online is the source of this information. For further details, please see: Pope Benedict XVI’s Meditation on St. Veronica
CATHOLIC ENCYCLOPEDIA: St. Veronica
Please consider making a donation to New Advent in order to receive the complete contents of this website as an immediate download. A single purchase of $19.99 provides access to the Catholic Encyclopedia, Church Fathers, Summa Theologica, Bible, and other resources. It is known as Apousmatron of Jerusalem in numerous parts of the world because she was one of the holy ladies who followed Christ to Calvary and who, during His Passion, handed Him a towel on which He left the impression of His face, according to legend.
Other relics of the Blessed Virgin treasured in many churches around the Western world can also be traced back to her.
In order to identify atRomethe oldest and best known of these pictures, it was originally known asvera icon(trueimage), which was then shortened toveronica in everyday English.
Veronica seu Vultus Domini”), it is designated in this way, and Matthew of Westminster speaks of the imprint of the Savior’s image, which is known as Veronica, in the following words: “Effigies Domenici Vultus quae Veronica nuncupatur.” By degrees, public imagination mistook this term for the name of a person, and it was associated with a number of tales that differed depending on the region in question.
- In Italy, Veronica is summoned to Rome by the Emperor Tiberius, whom she cures by compelling him to touch the holy picture of the Virgin Mary. She remains in Rome for the rest of her life, living there at the same time as Sts. Peter and Paul, and she bequeaths the precious image to Pope Clementand his successors
- In France, she is given in marriage to Zacheus, a convert to the Gospel who accompanies her husband to Rome and then to Quiercy, where her husband becomes a hermit, going by the name of Amadour, in the region now known as Rocamadour. However, while Martial is away, Veronica joins him and helps him with his apostolic preaching. In the region ofBordeauxVeronica arrives at Soulac, near the mouth of the Gironde, carrying relics of the Blessed Virgin
- She preaches, dies, and is buried in a tomb that has been venerated for a long time, either at Soulac or in the Church of St. Seurin inBordeaux. Sometimes she has been confused with Apiouswoman, who, according to Gregory of Tours, brought to the neighboring town of Bazas some drops of John the Baptist’s blood, at whose beheading she was present
- In many places, she has been identified with the Haemorrhissa, who was cured in the Gospel
- And in many places, she has been identified with the Haemorrhissa, who was cured in the Gospel
- And in many places, she has been identified with
Although these pious traditions are not documented, there is no reason why the belief that such a compassionate act did take place should not be expressed in the veneration paid to a woman named Veronica, even though the name has no place in the Hieronymian Martyrology or the oldest historical Martyrologies, and even though St. Charles Borromeo excluded the Office of St. Veronica from theMilanMissal, where it had been introduced. The Roman Martyrology also commemorates the deaths of St. Veronica de Binasco, a member of the Order of St.
Veronica Giuliani, a member of the Order of St.
Among the works on Veronique are Maury’s Lettres sur l’etymologie du nom de Veronique, apotre de l’Aquitaine (Toulouse, 1877); Bourrieres’ Saint Amadour et Sainte Veronique (Cahors, 1894); Palme’s Die deutchen Veronicalegenden des XII Jahrh. (Paris, 1863); and Palme’s Die de (Prague, 1892)
About this page
Citation in the APA style (1912). St. Veronica is a saint. It may be found in the Catholic Encyclopedia. The Robert Appleton Company is based in New York. citation. Antoine Dégert is a French author who lives in Paris. “St. Veronica,” says the narrator. The Catholic Encyclopedia, 15th edition. The Robert Appleton Company published a book in New York in 1912. Transcription. Tom Crossett provided the transcription for this article for New Advent. Approval from the ecclesiastical authorities There isn’t a hindrance in sight.
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Saint Veronica Facts for Kids
|Quick facts for kidsSaint Veronica|
|Saint Veronica, byHans Memling.|
|Born||1st century AD Caesarea Philippi orJerusalem, Palaestina|
|Died||1st century AD|
|Venerated in||Roman Catholic Church,Eastern Orthodox Church|
|Feast||0ctober 23; February 4|
|Attributes||woman holding a cloth that bears the image of Christ’s face|
|Patronage||laundry workers; photographers|
St. Veronica, also known as Berenice, was a holy lady from Jerusalem, according to the “Acta Sanctorum” published by the Bollandists (under the date of February 4). She moved with compassion as Jesus bore his cross to Golgotha, and she offered him her veil so that he may wipe the sweat from his brow. Jesus received the offering and, after using it, returned it to her with a magically imprinted image of his face on it, as a sign of gratitude.
Images for kids
- Francesco Mochi’s statue of Veronica, which is housed in a niche of the pier that supports the main dome of St. Peter’s Basilica
Unless otherwise specified, all information fromKiddle encyclopediaarticles (including the article graphics and facts) is available for free use under theAttribution-ShareAlikelicense unless otherwise noted. This article’s citation is: Saint Veronica Facts for Kids. The free encyclopedia Kiddle Encyclopedia
Saint Veronica – Newman Connection
To the extent that it is not mentioned otherwise, any content fromKiddle encyclopediaarticles (including the article graphics and facts) may be freely used under the Attribution-ShareAlikelicense. This article may be cited as: Saint Veronica Facts for Children. With the help of Wikipedia, you can learn anything.
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In the first century AD, St. Veronica died, having been born in the first century BC. She was the woman from Jerusalem who, as Jesus was on His journey to the cross, wiped the tears from His eyes with a veiled hand. According to legend, the fabric was imprinted with a representation of Christ’s face on it. After her death, the legend of Veronica became one of the most popular stories in Christian tradition, and the veil became one of the most revered relics in the Church. In accordance with legend, Veronica transported the relic away from the Holy Land and used it to heal the Emperor Tiberius of a mysterious ailment.
- Peter’s in 1297 on the orders of Pope Boniface VIII, who had ordered its relocation.
- The relic is still on display in St.
- Despite the fact that she is not mentioned in the Roman Martyrology, she is commemorated on July 12th with a feast day.
- Practical What to Take Away When she wipes the face of Jesus with her veil when He is on His way to Calvary, St.
- Being linked with Jesus, especially at his crucifixion, was not a popular thing, yet Veronica went out and wiped the face of Jesus, as if she were trying to console him.
- We, too, have the ability to undertake charitable deeds for others in our immediate vicinity.
Never underestimate the power of a charitable gesture, since it, too, may have a long-lasting impact on individuals in our immediate vicinity.
Saint Veronica Giuliani
The feast day of Saint Veronica Giuliani (St. Veronique Giuliani) is celebrated on July 9. Saint Veronica Giuliani was born in the Italian town of Mercatello to religious parents. Even as a toddler, she had a pious nature, but she had a tendency to become irritated, and she would stamp her feet at the slightest provocation, as she herself acknowledges. Saint Veronica’s mother died when she was just four years old, leaving her without a mother. In her last moments, she allocated each of her five children to one of the five wounds of Christ and instructed them to seek refuge in that wound anytime they were distressed or distressed.
- As a result of her assignment to the wound in the side of our Lord, she developed a more temperate heart from that point forward.
- When Saint Veronica reached the age of majority, her father felt she should marry, and as a result, he encouraged her to participate in the social activities of her peers.
- The Saint Veronica Giuliani entered the Capuchin convent at Citta di Castello in Umbria at the age of seventeen, where she was taught the original rule of St Clare in accordance with Catholic tradition.
- At the same time, she tremendously edified everyone around her via her obedience, love of poverty, and willingness to be mortified.
- In her resolve, she vowed to disclose all such occurrences to her superiors and confessor, as she had forgotten to do so while still in the world, and as a result, she had been frequently mislead by the father of lies.
- She worked hard to instill in them a sense of simplicity and to set the groundwork for a life characterized by humility.
- Saint Veronica Giuliani, on the other hand, was beginning to experience remarkable occurrences.
She also had a mystical espousal, since she was handed a mystical ring by Our Lord’s own hand, which she wore during the ceremony.
There looked to be a raised stone the size of a pea and the color of red on top of the rock.” Following a thorough investigation of the situation, the bishop sent a report to the Vatican.
Saint Veronica Giuliani was removed from her position as novice mistress, and she was denied the right to vote in any election held in the community.
A lay sister who was appointed her warden was instructed to treat her as if she were a deceiver, and no sisters were authorized to speak with her.
She had shown no trace of melancholy during her ordeals, according to the bishop, who reported her to Rome at the completion of the trials.
But Veronica does not consider herself a saint on this basis, but rather a great sinner, whom God is leading on the path of conversion via His holy wounds, as evidenced by the test that confirmed the wonderful manifestations were the work of God.
That she would take responsibility could only be accomplished via her submission to authority.
Saint Veronica Giuliani was an unique saint who had acquired the stigmata, making her one of the most venerated saints in history.
Salvatori observed that “they released such a delightful scent throughout the entire convent that this alone was sufficient to alert the sisters whenever the stigmata had been renewed.” It was several years before the saint’s body was destroyed by a river that had preserved it from corruption.
Her heart, on the other hand, is still in perfect condition and is housed in a separate reliquary.
*Extracted from: The Franciscan Book of Saints, edited by Marion Habig, ofm Since its first publication in 1977, The Incorruptibleshas maintained its status as the recognised classic on the bodies of saints who did not succumb to decay after death.
Once the author has discussed both natural and artificial mummification, the author demonstrates that the incorruption of the saints’ corpses does not fall into either category, but rather represents a far larger phenomena that has been unexplained by contemporary science till this day.
It is a comforting sign of Christ’s victory over death, a confirmation of the doctrine of the Resurrection of the Body, a sign that the Saints are still present with us in the Mystical Body of Christ, and a proof that the Catholic Faith is true, because this phenomenon can only be found in the Catholic Church, which is unique in the world.
342 pages (including index). Illustrations by PB. To return to the Saints Page, click here. Back to the Franciscan Calendar Home Page To return to the Incorruptible Saints page, click here. Return to the Saints of the Roman Catholic Church page.
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About Saint Veronica: Christian saint
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In popular culture
Veronica’s statue at Zejtun, Malta, where she was carried during the Good Friday procession. The Passion of the Christ (2004), directed by Mel Gibson, had a sequence in which Veronica wipes Jesus’s face, however she is not identified by name in the film (she is credited in the film as”Seraphia”). Blessed Anne Catherine Emmerich, one of the sources of inspiration for the aforementioned film, displays a long and moving explanation of the St Veronica story, and she identifies the actual name of St Veronica as “Seraphia,” which is also the name given to her by the Church.
Veronica is typically represented clutching the fabric in the religious tradition.
This is according to the author’s notes.
Churches and parishes named in her honor
- Veronica Parish, Cincinnati, Ohio
- St Veronica Catholic Church, Chantilly, Virginia
- Saint Veronica Congregation, Milwaukee, Wisconsin
- “Saint Veronica Catholic Church,” Eastpointe, Michigan
- St Veronica Parish, Cincinnati, Ohio
- St Veronica Congregation, Milwaukee, Wisconsin
There are many Saint Veronica parishes in the United States: Cincinnati, Ohio; Chantilly, Virginia; Milwaukee, Wisconsin; and Eastpointe, Michigan; as well as the Saint Veronica Congregation in Milwaukee, Wisconsin; and Saint Veronica Catholic Church in Eastpointe, Michigan.
How Saint Veronica got her name
Veronica Parish, Cincinnati, Ohio; St Veronica Catholic Church, Chantilly, Virginia; Saint Veronica Congregation, Milwaukee, Wisconsin; “Saint Veronica Catholic Church,” Eastpointe, Michigan; St Veronica Parish, Cincinnati, Ohio; St Veronica Congregation, Milwaukee, Wisconsin
Veronica must have felt when she stopped out of the raging crowd is not unfamiliar today.How many times have we been afraid to stand up against the mainstream way of thing, even when we know it would be the right thing to do?Like Veronica, we are all human – and we can all learn from her act of kindness.Veronica’s story can inspire us to show compassion, even when it’s not easy.