Who Is Saint Dismas

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‘Catholic in the United States’ is a term used to describe a person who is a Catholic in the United States. It was released in 1996 under the title “Saint Elizabeth of Hungary” (18 December 2005). Franciscans and St. Anthony Messenger Press jointly publish American Catholicism, a website. On the site, you’ll find a saints index, devotionals, answers to common Catholic questions, e-cards and movie reviews as well as meditations, as well as a catalog of books, movies, and magazines. On any Catholic-inspired website, you will find pages dedicated to Saint Elizabeth of Hungary, which are similar to many others.

However, it does so in a beautiful and almost poetic manner to describe the life of Saint Elizabeth, which distinguishes it from other sites.

“St.

Thursday, December 18th, 2005 “First and most trusted name in Catholic news,” according to the website’s claims.

  • Aside from that, there are sections devoted to saints and angels, where you may find the page on Elizabeth.
  • It has been declared that St.
  • She was acountess, wrongly accused, homeless, a tertiary student, widow, and young bride, all of which are suitable descriptions of her own situation.
  • The impoverished, flowers, and a pitcher are some of her favored symbols.
  • Sanctity.

published a book in New York in 1934 called “SheedWard Inc.” The author opens the book with a prologue that declares, “The life of a Saint cannot be a tragedy; thus, what follows is heroic tragedy.” A play about the life of Saint Elizabeth was compiled after the author spent twenty years delving into historical sources and pondering the subject.

  • However, while the play does not provide much information about Saint Elizabeth’s life in terms of facts, it does provide an alternative literary interpretation of the significant accomplishments that Elizabeth accomplished throughout her pious life.
  • Theodore Nesta de Robeck This is a story about twenty-four years in the life of Saint Elizabeth of Hungary.
  • Print.
  • After a brief introduction to the time period in which she lived, the early 13th century, the book proceeds chronologically through her life, making it simple to follow along.
  • The book also includes a three-page bibliography that allows readers to quickly find additional resources on Saint Elizabeth.
  • No prophet could have predicted this.
  • She was the child of the castle, the courted fianc e, the bride (13).

Elizabeth tradition, this work should be required reading.

Fatovic-Ferencic is the author of this article.

Pp.

16, No.

In this brief study, we will look at the relationship between conventional views about leprosy and a wall painting of Saint Elizabeth of Hungary from the eighteenth century.

According to the research, evidence from the history of medicine, linguistics, and iconography lead us to believe that the painter was graphically expressing a condition that he had never encountered before.

However, for Elizabeth academics, it does not provide significant biographical information, but rather an intriguing analysis of the influence of leprosy on a civilization’s communal memory.

In response to Adrian Hoch’s piece, I’ve written this response.

Elizabeth of Hungary is condemned in this work, which is written in response.

Elizabeth as a transsexual, and that Gibbs is correct.

While they constitute a fascinating combination of reading when combined with the material mentioned below, none is specifically about the life of St.

The Sainted Rules in the St.

Hoch, Adrian S.

His or her purpose is to determine the identity of the last of the unidentified persons shown in the Chapel of Saint Elizabeth atAssisi, which is located in the town of Assisi, Italy.

For all that has been revealed thus far about the characters, one character’s identity has been shrouded in mystery for hundreds of years.

An interesting conjecture is also made by the author, who feels that the artist depicted St.

Despite the fact that this article contains beautiful illustrations from the Chapel of Saint Elizabeth, it focuses more on the identity of the character in the fresco than it does on her life.

Terry Jones is a writer and editor who lives in the United Kingdom.

This organization is known as the Catholic Community Forum, or CCF for short (18 December 2005).

The site’s mission is to deepen the faith of people who already believe in God while also attracting new converts to the cause.

It presents the most fundamental and introductory facts about her life, with specifics organized in a bullet-like fashion to make it easier to find specifics such as her birth, death, canonization, and photographs.

Despite the fact that it is a somewhat useful site for early inquiries about the life of Saint Elizabeth, it does not provide the crucial precise facts required for scholarly work.

“Elizabeth of Hungary.” Thursday, December 18th, 2005 NEW ADVENT is a database of religious websites that includes connections to the Summa Theologica, the Catholic Encyclopedia, the Church Fathers, and other important religious resources.

Elizabeth of Hungary is more in-depth.

On the site, you may also learn about current political issues and the tensions between Germany and Hungary.

ed.

Parker has written a book called The Cloisters: Studies in Honor of the Fifty-Fifth Anniversary.

One of the primary objectives of this book is to present a historical overview of the Cloisters throughout Europe, beginning with their founding and progressing through the late Gothic era.

However, because there is no index, it is impossible to get precise information on certain persons, despite the fact that it is an excellent source of photographs.

Ruth Sawyer is a writer who lives in the United Kingdom.

Religious Organizations and Organizations of Catholic Organizations (18 December 2005).

However, while it does not provide a comprehensive account of Saint Elizabeth’s life, it does provide the reader with a quick tool for gaining a preliminary glimpse into her life.

Anne Seesholtz is a professor of English at the University of Michigan.

A thorough and simple biography of Saint Elizabeth, in the same vein as the Nesta de Robeck book, is presented in this work.

There are no footnotes or citations in this book, in contrast to the de Robeck book, and the reader is left in the dark about where the author obtained her knowledge and how to find out more about the subject matter.

Episcopal Church of St.

St.

It gives the reader with all of the same material that has previously been found in other sources regarding the fundamentals of Saint Elizabeth’s life, death, and canonization.

No other sites can provide this information.

Because of this, while it narrates many of the same events as other sources, it also gives a unique aesthetic vision of Saint Elizabeth through the stained glass window of the Church and should be visited, if only for the picture, even if only for a little while.

Feast of St. Dismas, the ‘Good Thief’

The Icon of the Crucifixion “Between the Two Thieves,” created by Ioannis Moskos in 1711 and based on western works, is a complicated composition with several layers of meaning. The enormous cross with the Crucified is projected at golden depth in this section of the symbol, with black clouds enveloping it on all sides. The saint, who is seen on the left, has been crowned by a winged angel after being granted entry into Paradise by the Lord. (Created by Wikimedia Commons under the CC BY-SA 3.0 license.) ” data-medium-file=” data-large-file=” width=”1024″ height=”683″ alt=”” srcset=” 1024w,300w,768w,696w,1068w,630w,1459w” alt=”” srcset=” 1024w,300w,768w,696w,1068w,630w,1459w” data-src=” data-sizes=”(max-width: 1024px) 100vw, 1024px” data-src=” data-sizes=”(max-width: 1024px) 100vw, 1024px” When Ioannis Moskos created the Crucifixion “Between the Two Thieves” in 1711, he was influenced by western works of art and created a multidimensional composition based on them.

The enormous cross with the Crucified is projected at golden depth in this section of the symbol, with black clouds enveloping it on all sides.

(Created by Wikimedia Commons under the CC BY-SA 3.0 license.) Tony Gutiérrez, editor of The Catholic Sun, talks with Michael Dixon, presenter of “The Bishop’s Hour,” about the life of St.

Full episodes of “The Bishop’s Hour” may be found on Soundcloud, Libsyn, iTunes, and Apple Podcasts, among other places.

March 25

One of the two thieves crucified with Christ would come to be known as the “Good Thief” because he was the one who confronted the other thief and scolded him for reviling Jesus. In Luke’s Gospel (23:39-43), he acknowledges his own sin while proclaiming Christ’s innocence on the cross. The man begs Jesus to “keep my name in mind when You come into Your kingdom,” and Jesus responds by promising that “today you will be with Me in paradise,” “Amen, Amen, I say to you.” This statue of St. Dismas, carved by Jakob Gschiel in 1880 and located in the Calvary Church of the Holy Cross in Grazer Kalvarienberg, Austria, is a rare example of Baroque art.

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A sun and moon over the heads of the thieves may have been depicted in early Syrian renderings of the Crucifixion; Syrian coins had a sun and moon over the heads of the thieves, along with the phrases “east” and “west.” Furthermore, the word “dismas” is derived from the Greek word meaning east.

In many ways, the Feast of the Assumption is overshadowed by the feast of the Annunciation, but it is no coincidence that these two feasts fall on the same day, as it reveals that Christ gave up His earthly life on the anniversary of when he came into this world through the womb of His blessed mother.

  1. Dismas was far worse than a thief.
  2. Aside from serving as a warning to others passing by, the crucifixion was also utilized as a show of comfort for people who had been scared by such criminals.
  3. Jean-Joseph Gaume points out in his book “The Life of the Good Thief,” the fact that Dismas was able to rise from such a poor position demonstrates the vastness of God’s grace.
  4. Dismas by Maria Bründl, which dates back to the 17th century.
  5. Dismas by Maria Bründl, which dates back to the 17th century.
  6. Gaume, Dismas’ conversion was all the more remarkable because, whereas Jesus’ Apostles and other disciples witnessed miracles and saw Him at His greatest, Dismas did not witness any miracles but rather saw Jesus at his weakest and most humanly shameful, yet still recognized His divinity.

St. Dismas is the patron saint of funeral directors, convicts, and repentant thieves, as well as the Office of Prison Ministry of the Diocese of Phoenix, among other things.

St. Dismas: A penitent thief and the paradise of belief

After being crucified alongside Christ, Dismas was dubbed the “Good Thief” because he was the one who corrected the other thief for reviling Jesus and who became known as the “Good Thief.” As recorded in the gospel of Luke (23:39-43), he acknowledges his own sin while proclaiming Christ’s innocence. The man begs Jesus to “keep my name in mind when You come into Your kingdom,” and Jesus responds by promising that “today you will be with Me in paradise,” in the words of the Bible. The Calvary Church of the Holy Cross in Grazer Kalvarienberg, Austria, is home to this statue of St.

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  • Wikimedia Commons image courtesy of Andi Oisn.
  • One possible reason is because early Syrian paintings of the Crucifixion included a sun and moon over the heads of the thieves; Syrian coinage had a sun and moon with the words “east” and “west” above them, respectively.
  • Due to legend, Jesus died on March 25, which is why this feast day was chosen.
  • Because crucifixion was a sort of deadly punishment reserved for the greatest criminals, it may be deduced from Scripture that St.
  • However, rather than being executed by having his hands cut off or being stoned to death, Dismas was “condemned justly” (Lk 23:41) to the agonizing death of a crucifixion.
  • As Msgr.
  • The Chapel of the Crucifixion in Putzleinsdorf, Upper Austria, contains a statue of St.

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Dismas by Maria Bründl from the 17th century.

Gaume, Dismas’ conversion was all the more remarkable because, whereas Jesus’ Apostles and other disciples witnessed miracles and saw Him at His greatest, Dismas did not witness any miracles but rather saw Jesus at his weakest and most humanly shameful, yet still recognized Jesus as God.

In addition to funeral directors, jail inmates, and repentant thieves, St. Dismas is the patron saint of the Phoenix Archdiocese’s Office of Prison Ministry (OPM).

St. Dismas

Everything we know about this saint comes from Sacred Scripture and Sacred Tradition, and we have no other sources of information. He was known as Dismas by the people who knew him, and he was believed to be the virtuous thief who was crucified with Jesus on Good Friday. There is a narrative that originates from the Arabic Gospel of the Infancy that is not verified and is thus deemed myth. Apparently, the two robbers who wound up on either side of Christ during His crucifixion had a run-in with the Holy Family when Jesus was a baby, according to the legend.

  1. According to legend, Dismas paid the other robber, Gestas, with forty drachmas in exchange for his not harming the Holy Family.
  2. Once again, there is no evidence to support this claim, and it is thus deemed a myth.
  3. This tale is taken from the Gospel of Saint Luke: Two other individuals, both of whom were criminals, were carried away to be executed with Him.
  4. And Jesus replied to the Father, “Father, forgive them; for they do not understand what they are doing.” Afterwards, they divided His clothing by drawing lots.

“Save yourself as well as us!” But his companion corrected him, saying, “Do you not fear God, seeing that you are both under a same sentence of condemnation?” And we are rightfully so, because we are reaping the proper recompense for our acts; but, this man has done nothing wrong.” And he prayed, “Jesus, please keep me in mind when you ascend to kingly authority.” His Lordship responded by saying, “Truly, I tell to you, today you will be with Me in Paradise” (Luke 23:32-43).

This Scripture text, which refers to Dismas, is frequently the source of questions.

Another point to consider is the subject of good deeds.

Following these inquiries, the Catholic Church holds that in the absence of a baptism of water, a baptism of desire may be performed.

“Those who, through no fault of their own, do not know the Gospel of Christ or His Church, but who nevertheless seek God with a sincere heart and, moved by grace, strive in their actions to do His will as they understand it through the dictates of their conscience — those, too, may achieve eternal salvation,” according to the documents of Vatican II and the Catechism of the Catholic Church.

For the second time, according to the Scriptures (1 Peter 3:19-20 and Ephesians 4:8-10) and the Nicene Creed, between Good Friday and Easter Sunday, Jesus descended into Hades, which is also known as Sheol (or “hell,” or “hellfire,” where both the righteous and the unrighteous went), and was resurrected on Easter Sunday.

  1. Hades or Sheol, which we would refer to as Purgatory, was the Paradise that he talked of to Dismas.
  2. Furthermore, the Bible teaches that Jesus did not truly ascend into heaven until forty days after His death and resurrection, according to Scripture (Acts 1:3, 9-11; John 20:17).
  3. In other words, when Jesus said Dismas, “This day you will be with Me in Paradise,” he was probably referring to a time when Dismas would accompany Him to Paradise (Sheol) in order to preach to those who were there before bringing the righteous to paradise.
  4. They believe that it is unjust for someone to live their entire life in sin and then be rescued at the “last minute” when they have worked hard their entire lives to be good and righteous in God’s eyes.
  5. This is the story of the householder.
  6. He recruited additional employees at midday, and then he hired more laborers at the end of the day, when the sun was setting.
  7. The employees who had been employed in the morning and worked all day objected that they should be paid more than others who had been hired at the end of the day and only worked for an hour when they were all paid the same rate.
  8. “Is it not my right to do what I want with what I own?” Or do you feel cheated by my generosity?
  9. Let us remember that we are all Your children, and that we are not to pass judgment on anybody.
  10. Never condemn anybody as unfit or hopeless, but rather let us bear testimony to the good news of salvation to the sinner.

Let us see that, just as Dismas repented in the latter moments of his earthly life, there is immense hope for all, and may God provide us the strength to never grow tired in our efforts to bring the light of salvation to everyone. Amen. Other Saints Who Are Commemorated Today

  • Wife, mother, and martyr St. Margaret Clitherow (1586) received the Annunciation from the Blessed Virgin Mary.

Image courtesy of the Rijksmuseum (CC0 license), through Wikimedia Commons

Saint Dismas

Also referred to as

  • The Good Rogue
  • The Good Thief
  • The Penitent Thief
  • Demas
  • Desmas
  • Dimas
  • Dysmas
  • Rach
  • Titus
  • Zoatham
  • Easter is celebrated on the 25th of March, a date drawn from legend that it was the calendar day of the Crucifixion, while the Passover and Easter celebrations are celebrated on different dates each year

Profile Dismas is the Good Thief, the one who scolded the other and pleaded for Christ’s blessing; the other is generally known asGestas. One of the thieves was crucified with Jesus; the other is typically known asGestas. According to an old account from an Arabic infancy gospel, as the Holy Family was on their way to Egypt, they were ambushed by a band of robbers led by Dismas and Gestas, who were killed. One of the highwaymen noticed that they were unusual, that there was something unique about them, and he instructed his fellow bandits to leave them alone; thisthief was theyoungDismas.

  • Executioners
  • Death row inmates
  • Dying individuals
  • Funeral directors
  • Reformed criminals and chaplains
  • Condemned inmates and executioners
  • Convicts on death row and in jails
  • Convicted thieves and undertakers
  • The Archdiocese of Przemysl in Poland
  • The Archdiocese of Merizo in Guam

Representation

  • Man bearing his cross immediately behind Christ
  • Man nailed to the crucifixion at Christ’s right hand
  • Nude man holding his cross, sometimes with his hand over his heart to express penitence
  • Large cross

Readings “Are you not the Messiah?” said one of the convicts who was hanging there, referring to Jesus as “the Messiah.” “Save yourself as well as us.” He was reprimanded by the other, who responded with, “Have no fear of God, for you are also subject to the same condemnation.” We have been sentenced fairly, and the punishment we have suffered is commensurate with our misdeeds; yet, this guy has committed no crimes.” “Jesus, please keep me in mind when you come into your kingdom,” he continued.

Then he said, “Amen, I tell to you, today you will be with me in Paradise,” and he was taken to Paradise.

  • Dismas is known as “Saint Dismas.” CatholicSaints.Info will go online on August 31, 2021. 4th of January, 2022
  • Web.

Who was the “good thief” and why is he a saint?

St. Dismas is probably the most well-known criminal-turned-saint in the history of the Catholic Church. he was the “good” or “penitent” thief who was crucified beside Jesus, and he was promised eternal life by none other than Jesus Christ. “Are you not the Messiah?” said one of the convicts who was hanging there, referring to Jesus as “the Messiah.” “Save yourself as well as us.” “Have you no fear of God, for you are also subject to the same condemnation?” the other, rebuking him, remarked as a response.

  1. (Luke 23:39-43) (Luke 23:39-43) (Luke 23:39-43) (Luke 23:39-43) (Luke 23:39-43) (Luke 23:39-43) (Luke 23:39-43) The early Christian community was persuaded to think that the “good thief” had repented of his sins and had entered Heaven later that day as a result of Jesus Christ’s words.
  2. More information may be found at: 5 Saints who were well-known for their sins Very little is known about this individual, however he is frequently referred to by the moniker ” Dismas,” which can signify either “sunset” or “death” in traditional literature.
  3. “Two of the most commonwerelow-life criminals and adversaries of the state,” according to one biblical scholar.
  4. If a slave is apprehended, he or she might be crucified.

In exchange for their transgression, they were undergoing the “ultimate” punishment; nevertheless, maybe even more importantly, they were being used as a spectacle to warn any other slaves who might be contemplating fleeing or committing crimes of what could happen to them.” Despite the fact that we are not aware of the offense for which Dismas has been punished, it is most likely something along those lines.

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A mythology regarding Dismas’ early life is detailed in an article on FaithND.com: “One tradition states that Dismas and his companion thief saved Joseph and Mary’s lives as they were fleeing to Egypt with the child Jesus.” Dismas is reported to have been moved to compassion and to have paid his partner in order to allow the Holy Family to pass without incident.” His feast day is celebrated on March 25, which corresponds to the calendar date that early Christians thought to be the day of Christ’s execution.

As would be expected, Dismas is revered as the patron saint of prisoners, and several prison chapels and halfway houses for ex-convicts have been named in his honor.

Read more:Meet St. Dismas, a church located inside a maximum security prison in New York. Read more about saints who were criminals or prisoners who yet discovered Christ despite their circumstances.

Saint Dismas

The events in Dismas’ narrative took place a long time ago. He was nailed to the cross beside Jesus Christ, reportedly for the crime of petty theft. Dismas was apprehended while taking some food. When Jesus and Dismas were forced to suffer together on their crosses, they learned to understand one another. Dismas was guaranteed by Jesus that he would be admitted to Heaven despite his transgressions. Jesus felt feelings for Dismas despite the fact that He was aware of Dismas’ criminal activities.

Although the story of Dismas is the second most popular of all the SfS stories, it is the second favorite of the SfS writers because it has helped us to better understand loyalty and has taught us all how important it is to continue to care for a friend, family member, loved one (or really even a stranger) when they have done something wrong.

  1. ‘The appropriate office of a friend is to stick up for you when you’re in the wrong,’ observed Mark Twain (Samuel Clemens).
  2. In addition, allow Dismas to serve as a daily reminder to you that life is ultimately about Jesus’ act of loving and forgiving Dismas.
  3. @20005866 General Diaz StreetNew Orleans, LA [email protected] General Diaz StreetNew Orleans, LA [email protected] General Diaz Street Wear this medal and then give it to someone special in your life.
  4. “The Saints are the Sinners who keep on trying,” according to Robert Louis Stevenson.

Dismas the thief – OrthodoxWiki

St. Dismas is a saint who lived in the fourth century (Moscow school, XVIth century) Historically, SaintDismas (also known as theGood Thiefor thePenitent Thief) is the “good thief” mentioned in the Gospel of Luke. He is frequently spelt Dysmas, or just Dimas, or even Dumas. This unidentified thief, who repents of his misdeeds and begs Jesus Christ to remember him in his reign, is crucified beside Christ. It is believed that this burglar was known by the name Dismas as far back as the 12th century, however he has been known by many other names throughout history.

It has never been possible for the church to canonize Dismas, even though the church regards him as a saint since Christ informed him that he would be the first person to enter Paradise. The 25th of March is a national holiday.

Life

According to the Scriptures, Christ was crucified together with two other individuals, although none of the gospels specifically mentions their names. Dismas, one of these thieves, is described as “penitent” in the Gospel of Luke, and he is later given the nameDismas in the Gospel of Nicodemus. A Greek word that means “sunset” or “death” was used to give the character the name “Dismas.” Gestas is the name of the other thief, according to the story. During their flight into Egypt, the apocryphal Arabic Infancy Gospel refers to the two thieves as “Titus and Dumachus,” and includes a story about how Titus (the good one) prevented the other criminals in his company from stealing Mary and Joseph.

Homily on the Crucifixion and the Good Thief by Patriarch Theophilus of Alexandria (385-412), which is considered classic Coptic literature, was written by Theophilus of Alexandria in 385.

It tells the story of how Christ granted Dismas Paradise after he was crucified with him.

Hymns

“In a single instant, O Lord, Thou transformed the Wise Thief into someone deserving of Paradise. I pray that the wood of your Cross would illuminate and rescue me as well.”

Further reading

  • The Wise Thief-hymn, written by Fr. John Whiteford and released on Friday, April 20, 2007

External links

  • ProductS365 contains an icon of St. Dismas the Good Thief from the 20th century (later), which is located at St. Paraskeva Church in Vladimir Region, Russia. w:Saint Dismas
  • H:Saint Dismas

Saint Dismas – Newman Connection

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  • Centuries:33rd century
  • Patronage:Prisoners, Condemned Prisoners, Undertakers, Repentant Thieves
  • Feast Day:March 25th
  • Patron Saint:

According to the Gospel of Luke, a character known as the “Penitent Thief,” sometimes known as the Thief on the Cross or the Good Thief, is an unknown character. In contrast to his buddy, the Impenitent Thief, he was crucified beside Jesus and requested Jesus to remember him when he returned into his kingdom, which Jesus did. St. Dismas is the name that he is known by in some circles. One on Jesus’ right hand and one on his left were both crucified at the same time as Jesus, one on each side of his body.

“Save yourself as well as us.” “Have you no fear of God, for you are also subject to the same condemnation?” replied the other, in response to his rebuke.

After saying “Amen,” Jesus continued by saying, “I assure you that you will be with me in Paradise today.” 39-43 (Luke 23:39-43) “The words of the Lord must thus be understood not in terms of an earthly paradise, but in terms of that spiritual paradise in which all may be who are in the enjoying of the Divine splendor,” writes St.

  • As a result, it may be said that the thief went up with Christ to heaven in order to be with Christ.
  • Augustine of Hippo, it is possible that the virtuous thief had been baptized at some time in his life.
  • As a result, paintings of the crucifixion frequently depict Jesus’ head cocked to the right, indicating his acceptance of the Good Thief.
  • The Catholic Church never formally canonized St.
  • It is customary to celebrate the feast of St.
  • There are a number of places named after him, including San Dismas, California, which is located in the state of California.
  • Dismas Church in Waukegan, Illinois, which serves the community.
  • Dismas was known as the “Good Thief” because he was crucified on the right side of Jesus’ body.

The repentance of this Good Thief demonstrates to us the significance of the steps we must take in order to achieve salvation through Christ. It demonstrates that we must be conscious of our sin, repent of that sin, and accept Christ and His salvation if we are to have eternal life with God.

The Two Men Crucified Next To Jesus Were

According to the Gospel of Luke, two additional men were crucified with Our Blessed Lord, one on either side of Him, and both died at the hands of the Romans. Traditionally, the thief to Christ’s right has been referred to as the “Good Thief,” while the thief to Christ’s left has been dubbed the “Unrepentant Thief.” While the names of the Good Thief and the Unrepentant Thief are not mentioned in the Gospels, legend claims that the one was named Saint Dismas and the latter, Gestas. Despite the fact that both men were subjected to the same brutal death and were both in the presence of Christ, their attitudes to their circumstances were vastly different.

Dismas, on the other hand, does not request that he be removed from power.

Rather, he begs to be brought up into the presence of Christ, pleading, “Jesus, remember me when You come into Your kingdom.” (Matthew 23:42) St.

Which of these two is the most like you?

To help you accept the crosses that you will carry in this life, and to set your heart on Heaven in the next life, the Norbertine Fathers of Saint Michael’s Abbey would like to give you a FREE Saint Dismas prayer card, so that you may seek the intercession of the Good Thief. To download the free prayer card, just click the button below.

Download the Saint Dismas Prayer Card for free here.

Immersed in the 900-year tradition of our order, the Norbertine Fathers live a monastic common life of liturgical prayer and care for souls. Our abbey in Orange County consists of nearly fifty priests and thirty seminarians studying for the priesthood.

St. Michael’s Abbey is celebrating its 150th anniversary in 2017.

The Legend of Saint Dismas

Many years ago, following the birth of Jesus, the wicked King Herod patiently awaited the return to his country of the three kings from the Orient, who would bring word of the infant King. He became concerned that this new King might force him to lose his position on the throne after they failed to return. As a result, he ordered his men to slaughter all of the kids in Bethlehem, from the newborns to those who were less than two years old.

An Angel warns Joseph

The Father could not allow Herod’s soldiers to kill the Infant Jesus, so He sent an angel to visit Saint Joseph in his sleep and talk to him about the situation. During a dream, the angel instructed Saint Joseph to gather his family and flee with them to Egypt, where they would be safe. McLeod is credited with this work. Saint Joseph awoke early in the morning and made haste to pack their belongings and depart their humble house. When it was time to go, Mary, Jesus’ mother, roused her Infant, who grieved a little, as any little kid might if he or she were unexpectedly woken in the middle of the night.

Saint Joseph placed the Mother and the Holy Child on the back of a donkey and rode out to Egypt to be with them.

Occasionally, they suffered greatly from hunger due to the fact that they had nothing to eat throughout the day, and at night, they had little shelter from the biting cold.

Our Lady was distressed because the infant in her arms trembled and screamed as a result of the cold. The Holy Family endured horrible hardships on their journey to Egypt, and this was the result.

Miracles in the desert

Nature, on the other hand, came to their help on a number of occasions in a wonderful manner. A fig tree filled with fruit existed in the middle of the desert once, and the Holy Family came across it when they were in desperate need of food. Saint Joseph could not reach the fruit because it was too high on the tree, but the tree bent its branches so that Mary and Joseph could help themselves to as much fruit as they needed for Jesus and themselves. During another instance, after they had gone the entire day without eating or drinking, Our Lady, exercising her authority as queen of the angels, ordered them to assist with some food.

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They also accompanied the Holy Family on their nightly stroll, and their radiance illuminated the path as if it were a bright sunny day!

The den of thieves

One night, after many long days on the road, the Holy Family arrived at a barren location that was also extremely dangerous, for a band of criminals had taken refuge in nearby caverns and had attacked unsuspecting pilgrims. They kept their eyes peeled for the Holy Family as they got closer and closer, and when the opportunity presented itself, they pounced on them. When they stared at the gorgeous infant, a dazzling beam of light entered the leader’s heart, like an arrow from the sun. The thief had a change of heart after being stirred by something strange.

After telling his wife how oddly his heart had been affected, the bandit proceeded to bring the awe-inspiring pilgrims little rolls, fruits, honeycomb, and juice as the rest of the robbers stood by and watched.

Baby Jesus’s bath

After they had finished eating, Our Lady approached the robber’s wife and requested for some water so she could bathe her child. The lady arrived with a tub filled with water, and she and her husband watched by while Our Lady gently washed the desert dust off the Infant Jesus’s face and body. After the advent of the Holy Family, the husband and his entire gang of criminals were greatly impacted by their presence, and their charm, beauty, and kindness caused a change of heart in virtually everyone who came into contact with them.

  • People were claimed to have come out of their homes to look at Our Lady as she passed by because she was so gorgeous and queenly.
  • In a similar way, Saint Joseph and the Infant Jesus were able to touch people’s hearts.
  • He said to his wife, “This Hebrew child is not your average child,” at a certain point in time.
  • The sad couple’s son was horribly afflicted by this dreadful ailment, and he died as a result.
  • Even as she placed the boy into the basin, she noticed that the leprous scabs immediately began to break off his body the moment that the water came into contact with them.
  • With tears in her eyes, the woman rushed to embrace Our Lady and the Infant Jesus, but Mary gently resisted her attempts to embrace them both.
  • The woman vowed to leave them later on and joined the other ladies in the balsam garden, and she actually did so.

When it came time for them to say goodbye to the Holy Family, the husband and wife showed their heartfelt gratitude by pleading with them to “remember us wherever you go!” Gaza was the name of the region where all of this occurred, and it was the final town before crossing into Egypt.

Thirty years later

The robber’s wife was kind enough to lend Our Lady some water when they had finished eating. The lady arrived with a tub filled with water, and she and her husband waited by while Our Lady gently wiped the dust from the Infant Jesus’s face. The advent of the Holy Family, with their appeal, beauty, and kindness, caused practically everyone who came into contact with them to have a change of heart, even the husband and his entire gang of robbers. A.F. Phillips is credited with creating this work.

  1. She was not only lovely and knowledgeable, but she was also brimming with life and heavenly guidance.
  2. What a dazzling display of grace and elegance they gave to that seedy nest of robbers and sinners.
  3. Inquire whether it is possible for us to wash our leprous boy in the Lady’s bath water, since this may be beneficial to him.” In order to avoid having to go to the Blessed Mother with this request, the woman resorted to Our Lady, who graciously told her to bathe her son in that same water.
  4. The lady ran to the darkest part of the room, where she raised her three-year-old son, whose limbs were rigid from the leprosy, at Our Lady’s command.
  5. Everyone stood there in awe as the youngster regained his cleanliness and health.
  6. She advised her to keep the water in a hole in a rock for similar purposes in the future, then chatted with her for a long time, advising her to go from her home among the thieves as soon as she had the chance.
  7. They departed the den of thieves at dawn, their hosts and hostsess directing them past the traps that had been laid for passing travelers along the road.

“This day, Dismas, you will be with me in Paradise!”

(*) A Legend of St. Dismas and Other Poems is a work of fiction written by P. J. Kenedy and Sons under license. Page 18 of the year 1927.

Mar 25 – St Dismas – the Good Thief

The 25th of March, 2012 Summary: The Roman Martyrology, in the second line after naming the Annunciation for this day, says: “At Jerusalem, the memory of the good thief who confessed Christ on the cross, and who merited to hear these words from him: ‘This day shalt thou be with me in paradise.'” The supposed date of the Crucifixion is March 25, according to tradition. Patrick Duffyrecounts what is known about St Dismas and how it came to be. The Good Thief is a fictional character created by author Robert Harris.

Jesus was attacked by one of the convicts who was crucified alongside him.

“However, this individual has done nothing wrong.” “Jesus, please keep me in mind when you come into your kingdom,” he continued.

Apocryphal gospels are gospels that are not written down in the Bible.

It is possible that the word is derived from the Greek worddusme, which means “sunset” or “death.” The tale is further embellished by the identification of the Good Thief with Titus, a member of a band of thieves who abducted the Holy Family on their departure into Egypt but eventually freed them, according to an Arabic Gospel of the Infancy.

When it comes to the Orthodox Liturgy of St John Chrysostom, the prayer of Dismas, “Jesus, remember me when you return into your kingdom,” has a significant role, since it is repeated three times as part of the Prayer before Communion.

Patron saint of captives and robbers The patron saint of criminals and thieves, Dismas, gained widespread popularity in Europe throughout the Middle Ages and is still venerated today.

Founded in 1959 in the United States by Fr Charles Dismas Clark SJ and attorney Morris Shenker, Dismas House is a halfway house that provides ex-convicts with a temporary housing, counseling, and assistance in finding work.

The narrative of Fr Clark was told in the 1961 film The Hoodlum Priest, which was based on the book of the same name. Dismas Houses may be seen all throughout the United States these days.

Saint Dismas (1st century)

In honor of the 25th of March, Saint Dismas was one of the thieves who was crucified with Jesus. Gestas is the name given to the other crucified thief in Greek tradition. He is regarded as “the Good Thief” because he admonished Gestas for making an impolite statement to Jesus and then begged for Jesus’ blessing on his actions afterward. According to an old narrative, as the Holy Family was escaping to Egypt, they came across a band of robbers, among whom were Dismas and Gestas, who helped them.

Tradition holds that the Crucifixion occurred on March 25th, yet the dates of Easter and Passover festivities vary from year to year depending on the season of the year.

More information on Saint Dismas may be found here (1st century)

Reflection

It is vital to remember Saint Dismas not just for his holiness, which prompted him to defend Jesus and repent, but also for what we may learn about God from the way God replied to Saint Dismas. Saint Dismas was, according to most accounts, an immoral man. However, because he repented at the point of death, God forgave him for all of his sins and welcomed him into his family with open arms. Consider how much God wants to love and accept you. It’s overwhelming.

Prayer

Dear God, please assist me in comprehending the depths of your love for me.

A patron saint for thieves- The Arlington Catholic Herald

St. Dismas is a saint who lived in the fourth century. The 25th of March Christ was crucified between two robbers, according to the accounts in all four Gospels. In St. Luke’s Gospel, we have a more full picture of what happened. During the time when the three are hanging dead on their crosses, “the wicked thief” mocks Jesus by asking, “Are you not the Christ?” “Save yourself as well as us!” At such moment “the “good thief” comes up to talk. “Do you have no fear of God?” he inquires of his partner.

Then, turning to Christ, he adds, “Jesus, keep my name in mind when you ascend to your kingly authority.” “Truly I say to you,” Jesus responds, “today you will be with Me in Paradise,” a reference to the resurrection.

Unfortunately, we don’t have any other information on the individual.

As a result, mythology filled in the gaps of what we may term “the back story.” The guy who repented at the last minute and obtained a recompense of a seat in Paradise had attracted the adoration of 400 Christians by the year 400 AD.

A compilation of religious tales known as The Arabic Gospel of the Infancy of the Savior was published during this time period, and it describes how, when fleeing into Egypt to escape King Herod, the Holy Family realized that they would have to pass through an area plagued with thieves.

However, two robbers, Dismas and Gestas, came up behind them and halted them in their tracks.

“I implore you,” Dismas continues, “please let these individuals go free.” “The Lord God will uphold you with His right hand and will grant you remission of your sins,” Mary promises Dismas, who is moved by his compassion.

It is unclear when exactly the good thief became the patron saint of thieves in particular and of all criminals in general, but a number of prison ministries devoted to St.

In 1961, when United Artists released “Hoodlum Priest,” the actual tale of Father Charles Dismas Clark (played by Don Murray), who worked as a prison chaplain and assisted criminals in turning their lives around, there was a resurgence of interest in St.

Saint Dismas also has a crucial role in another narrative in which he is mentioned.

Father Emil Kapuan, a chaplain from Pilsen, Kansas, was one of the inmates who was held captive.

Almost every night, before sneaking out of the barracks to go on a robbing spree, Father Kapuan would invoke St.

Dismas, the good thief, in his prayers. Craughwell is the author of a slew of novels about saints, including Saints Behaving Badly and Saints Behaving Badly II (Doubleday, 2006). Arlington Catholic Herald (Arlington, VA) 2010

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