Who Is Saint Cecilia

Saint Cecilia

Home PhilosophyReligion Personages associated with religion Scholars SaintsPopes Martyrdom in the Roman Empire Alternative titles include: Saint Cecily is a saint who is venerated in Italy. From c.101 to c.300, the civilization flourished. Italy St. Cecilia, Cecilia also spelledCecily,(flourished 3rd century,Rome; feast day November 22), one of the most famous virginmartyrsof the early church and historically one of the most discussed. She is apatron saintof music and of musicians. According to a late 5th-centurylegend, she was a noble Roman who, as a child, had vowed her virginity to God.

If he were allowed to see the angel, he promised that he would honor the wish of the woman.

On his return from baptism he found Cecilia talking to the angel.

Both men weremartyredbefore she was.

  1. When the flames did not harm her, she was beheaded.
  2. Cecilia The Martyrdom of St.
  3. 1610; in the Los Angeles County Museum of Art.
  4. Photograph by Beesnest McClain.
  5. Callistus, near Rome.
  6. Praetextatus and had them moved to Rome, to a basilica in Trastevere that now bears her name.
  7. Those in charge of editing the Encyclopaedia Britannica Melissa Petruzzello was the author of the most recent revision and update to this article.

St. Cecilia – Saints & Angels

In the fourth century, a Greek holy romance based on the Loves of Cecilia and Valerian was composed in praise of virginal life with the goal of displacing the then-popular sensuous romances of the time period. As a result, unless stronger evidence is available, we must assume that St. Cecilia was not recognized or worshiped in Rome until about the time when Pope Gelasius (496) first included her name in his Sacramentary, a conclusion that is supported by the evidence. It is reported that in the fifth century, in Rome, there existed a cathedral dedicated to St.

Despite its flaws, the narrative of St.

In the city of Rome, there was once a virgin named Cecilia, who came from a very wealthy family and was given in marriage to a young man named Valerian.

During her wedding ceremony, she is claimed to have sung in her heart to God, and before the consummation of her nuptials, she informed her husband that she had sworn a vow of virginity and that she was being protected by an angel at all times.

Valerian demanded to see the angel as proof, and Cecilia assured him that he would have eyes to see after he reached the third milestone on the Via Appia (Appian Way) and had been baptized by Pope Urbanus, which he eventually did.

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  • Help Now Upon his return home from his baptism, Valerian discovered an angel beside his wife’s bedside, which he immediately recognized.
  • When Valerian’s brother, Tibertius, learned of the angel and his brother’s baptism, he too was baptized, and the two of them dedicated their lives to burying the saints who were being murdered each day by the prefect of the city, Turcius Almachius, in the city’s cemetery.
  • In the midst of burying her husband and brother-in-bodies, law’s St.
  • Afterwards, Cecilia was apprehended and sentenced to death by suffocation in the baths.
  • When Almachius learned of this, he dispatched an executioner to the baths to cut off her head with a sword.
  • She preached to them and prayed for them while large groups of people flocked to her and collected her blood.
  • St.
  • She is frequently depicted holding an organ or organ pipes in her hand in art and iconography.
  • She was dressed in a gold embroidered gown with a silk veil draped over her shoulders.
  • A “strange and pleasant flower-like odor” emanating from the casket was also noted by the witnesses, they said.

The relics of St. Cecilia were carried to Cecilia’s titular church in Trastevere, where they were interred under the high altar. The church of St. Cecilia was completely restored in 1599 by Cardinal Paolo Emilio Sfondrati, the nephew of Pope Gregory XIV.

The Story of St. Cecilia – St. Cecilia Catholic Community

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  2. Greetings and thanks for your assistance.
  3. As a result, the angel crowned Cecilia with a chaplet of rose and lily.
  4. Eventually, both brothers were apprehended and brought before the prefect, where they were killed for refusing to make a sacrifice to the gods on their behalf.
  5. Cecilia devoted her time preaching and was able to convert over four hundred individuals throughout her lifetime, the majority of whom were baptized by Pope Urban II.
  6. While flames were built and heated to a terrible temperature, Cecilia was locked in her room for one night and one day without breaking a sweat.
  7. Because the executioner was unable to decapitate her after three strikes, he left her bleeding for three days, during which time she remained alive and well.
  8. Her funeral was held on the third day, and Pope Urban and his deacons assisted in the burial.
  9. Cecilia is revered as the patroness of music because, although she was married, she heard heavenly music in her heart.
  10. Exhuming her body in 1599 revealed that she was incorrupt, making her the first incurrupt saint to be discovered.
  11. There was no further investigation since officials merely peeked through the veil out of regard for the holy place.

The relics of St. Cecilia were moved to the titular church of St. Cecilia in Trastevere, where they were put under the altar. The church of St. Cecilia was erected in 1599 by Cardinal Paolo Emilio Sfondrati, the nephew of Pope Gregory XIV.

The remarkable story of St Cecilia, the patron saint of music who’s celebrated today

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  2. Help Now Following his baptism, Valerian came home to see an angel by his wife’s side.
  3. In the end, both brothers were apprehended and brought before the prefect, where they were both killed for refusing to provide a sacrifice to the gods.
  4. Cecilia spent her time preaching and was able to convert over four hundred persons during her lifetime, the vast majority of whom were baptized by Pope Urban.
  5. Cecilia was locked in for one night and one day as flames were piled high and pushed to a terrible temperature – but she did not even break a sweat.
  6. The executioner hit her three times but was unable to decapitate her; as a result, he left her bleeding for three days, during which she survived.
  7. She died on the third day and was buried by Pope Urban and his deacons, who were there.
  8. Cecilia is revered as the patroness of music because, when she was married, she heard heavenly music in her heart, and she is frequently shown holding an organ or organ pipes in her hand.
  9. She was covered in a silk veil and dressed in a gown with gold embroidery.
  10. A “strange and lovely flower-like odor emanating from the coffin” was also noticed by the witnesses.

The relics of St. Cecilia were moved to the titular church of St. Cecilia in Trastevere, where they were put under the high altar. The church of St. Cecilia was erected in 1599 by Cardinal Paolo Emilio Sfondrati, a nephew of Pope Gregory XIV.

When is St Cecilia day celebrated?

St Cecilia Day is celebrated on November 22nd, and musical festivals honoring the patron saint of music are held all around the world around that date. The first mention of a music festival in her honor occurred in Normandy in 1570, according to historical records. There have been many works created in St Cecilia’s honor by composers such as Purcell and Britten, who was born on St Cecilia Day, which is a suitable coincidence.

Help Musicians’ annual Festival of St Cecilia

Each year, on or around November 22, St. Cecilia Day is commemorated with musical events to honor the patron saint of music, who is also known as “the Queen of Music.” In 1570, a music festival in her honor was organized in Normandy, according to the earliest recorded mention of it. There have been many pieces created in St Cecilia’s honor by composers such as Purcell and Britten, who was, coincidentally, born on St Cecilia Day.

Cecilia

The feast day is on November 22nd. Pre-Congregational period was canonized. Many of the early church martyrs are the subject of myths and legends, but there is little factual material available about them. Saint Cecilia lived most likely in the second or third century AD, and according to legend, she died around the year 177 AD. Despite the fact that we do not know much about her life, Saint Cecilia was one of the most revered early virgin martyrs of Rome, as indicated by the fact that her name appears in the Roman Canon of the Mass (Roman Canon of the Mass) (Eucharistic Prayer 1).

  1. Evidence of a church named in her honor reaching back to the late fourth century has been discovered.
  2. Cecilia was born into a rich Roman family and grew up as a devout Christian by her parents’ example.
  3. Cecilia made a commitment to Valerius that she would stay a virgin, and she was successful in convincing him to respect her virginity on the night of their wedding.
  4. These two brothers devoted their lives to burying Christian martyrs, which was against the law at the time.
  5. Despite the fact that it was against the law, Cecilia continued her mission of converting people to the Christian religion and burying the dead of the Christian faith.
  6. When she passed away, she wanted her home to be maintained as a church for future generations.
  7. Saint Cecilia was taken to trial and found guilty, and she was put to death.
  8. Saint Cecilia died while lying down on her right side with her hands crossed in prayer, according to tradition.
  9. Saint Cecilia was buried at the Catacomb of Saint Callistus, which is located in Rome.
  10. Musicians, composers, instrument manufacturers, and poets have all benefited from her patronage, which continues today.
  11. On the day of her wedding, Cecilia sat and sung to God from the depths of her heart.

As a result, Mary was designated as the patron saint of musicians. This narrative has spawned musical compositions, poetry, artwork, and festivals, among other things. Here are just a few examples of the numerous artistic works inspired by Saint Cecilia:

  • In his “Second Nun’s Tale,” Geoffrey Chaucer pays tribute to Saint Cecilia
  • Handel adapted John Dryden’s poetry “A Song for Saint Cecilia’s Day” to music in his “Ode for Saint Cecilia’s Day.”
  • Charles Gounod created the Saint Cecilia Mass
  • Benjamin Britten composed the “Hymn to Saint Cecilia.”

Saint Cecilia reminds us of the many ways in which our music and art may inspire us to worship the Almighty and express our gratitude. Making a connection to the book Blest Are We ®Parish and SchoolGrade 1, chapter 20

Who Was Saint Cecilia?

Palm Springs, California 92262555 North Commercial Road1Palm Springs, California 92262760-778-8950 Each and every Sunday: Sung Mass is at 10:30 a.m., and spoken Mass is at 5:00 p.m. St. Cecilia was born into a noble Roman family at the time of the Roman Empire in the 3rd century and lived throughout that time period. Despite the fact that she had dedicated her virginity to Christ, her parents decided to marry her off regardless. As a result, she was able to convert her husband to the Christian faith, and he in turn honored her virginity and persuaded his brother to the faith.

  1. On her wedding night, she made her vows known to him and informed him that an angel was watching over her to ensure that she remained pure.
  2. First, Cecilia advised him to get baptized, and after that he had the opportunity to witness her angel.
  3. Despite the fact that it was against the law, her husband and his brother took on the work of burying slaughtered Christians, which culminated in their own deaths.
  4. Cecilia responded by burying her spouse and, by her Christian witness and faith strength, converting hundreds of others to the Christian religion.
  5. According to tradition, St.
  6. They attempted to suffocate her at first, but she was unaffected by the technique.
  7. Instead, she bled to death for three days while continuing to preach, and her blood was gathered as relics by fellow Christians in sponges and napkins, which were later burned.
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While facing persecution and adversity, Saint Cecilia’s life is characterized by courage, evangelizing, and a deep love for the Almighty.

Cecilia was singing in her heart a hymn of love for Jesus, her true husband, while the profane music of her wedding was being played.

On religious art, sculptures, rosaries, and medals, St.

The gifts of St.

Cecilia for those musicians who are offering their abilities to God.

About St. Cecilia – Patron Saint Article

Saint Cecilia is Performing Musical Instruments Has there ever been a time when music has been a source of comfort for you? Regardless matter whether it was an upbeat song that got you into the zone for your exercise or a relaxing ballad that helped you relax after a stressful day, music has a way of assisting us in expressing our feelings and getting into the correct attitude for various situations and activities. Some individuals listen to music on occasion for consolation, while others listen to it on a regular basis for the pleasure of themselves and others.

  • One can understand why such a potent mode of communication would be assigned to one of the most famous martyrs in Christian history.
  • It is said that she, the daughter of a rich family, was betrothed to a Roman pagan called Valerian, despite the fact that she had already committed to God that she would keep her virginity, and that she had fasted and prayed for her promise to be kept.
  • It was she who informed Valerian that she was engaged to an angel, who fiercely guarded her body, and advised him that he must take care not to violate her virginity while in her company.
  • He was baptized by the Pope and returned to Cecilia, where an angel appeared and lavished them with flowers and lilies as a wedding gift.
  • In addition, it is reported that the brothers Cecilia converted became steadfast witnesses to Christ, providing generous charity and burial those who died in Christ’s name.
  • We know these details about their martyrdoms as historical fact, despite the fact that the legends that preceded them were based on tradition.
  • Maximus, the officer tasked with carrying out this punishment, was also converted and martyred by the sword with the two brothers, along with the rest of the Roman army.

Just before she was taken prisoner, she built a church in her house, which she intended to use after her unavoidable martyrdom.

Despite having spent an extended period of time in the sweltering chamber, Cecilia remained unharmed, much to the frustration and consternation of her Roman captors, and the prefect dispatched an executioner to complete the mission.

The Romans abandoned her, leaving her to drown in a pool of her own blood.

Pope Urbanus interred St.

Her spirit had been transferred to God at that point.

Cecilia is the patron saint of musicians, and she is usually shown with a crown of martyrs or an organ.

She has a feast day on the 22nd of November, which is honored worldwide. By opening the doors to liturgical music, St. Cecilia has reminded us of the role that faith-filled singing has had in the lives of Christians throughout history, including the history of the church.

Shop St. Cecilia Medals and Rosaries

a performance by Saint Cecilia When was the last time music was able to assist you in some way? Regardless matter whether it was an upbeat song that got you into the zone for your exercise or a relaxing ballad that helped you relax after a stressful day, music has a way of assisting us in expressing our feelings and getting into the correct attitude for various situations and activities. A small number of individuals listen to music periodically for consolation, while others listen to it on a regular basis for the pleasure of themselves and others around them.

  • It is only fitting that this tremendous mode of communication should be linked to one of the most honored martyrs in Christian history.
  • It is said that she, the daughter of a rich family, was betrothed to a Roman pagan called Valerian, despite the fact that she had already committed to God that she would keep her virginity, and that she had fasted and prayed for the preservation of her promise.
  • She informed Valerian that she was engaged to an angel, who zealously guarded her body, and advised him that he must exercise caution in order not to jeopardize their relationship.
  • Upon returning home, he was baptized by the Pope and greeted by an angel who adorned them with flowers and lilies.
  • In addition, it is reported that the brothers Cecilia converted became steadfast witnesses to Christ, dispensing generous charity and burial those who died in the service of Christ.
  • We know these details about their martyrdoms as historical fact, despite the fact that the events that preceded them were legends.
  • Maximus, the commander tasked with carrying out this sentence, was also converted and martyred by the sword alongside the two brothers, as was the whole of the Roman army.

She built a church in her house before to being taken prisoner so that it may be used as a memorial following her eventual execution.

Her Roman guards were frustrated and perplexed when Cecilia emerged uninjured after spending an extended period of time in a hot chamber, and the prefect dispatched an executioner to do the job.

In a swimming pool of her own blood, the Romans left her to die.

Pope Urbanus interred St.

Her spirit had been transferred to God.

Cecilia is sometimes represented with a crown of martyrdom or an organ.

Around history, St. Cecilia has opened the doors of liturgical music, reminding us of the importance of faith expressed through song in the lives of Christians throughout the world.

More About St. Cecilia

St. Cecilia is frequently shown holding a musical instrument, and many artists may pray to her for assistance before giving a performance or giving a concert. But why is St. Cecilia known as the patroness of music in the first place? I’m curious to know what happens next in the life of this lovely and well-loved Saint. St. Cecilia was born into a rich Christian household in the second or third centuries AD. She had been promised to marry a guy named Valerian since she was a kid, despite the fact that he was a pagan.

  • Cecilia had entirely given herself to God, and she had dressed in sackcloth, fasted, and prayed in the hopes of being able to keep her commitment to God of virginity by persuading Valerian to marry someone else in order to keep her virginity.
  • Cecilia and Valerian were eventually married.
  • Cecilia heard beautiful music in her heart, while the rest of the guests indulged in bawdy and inappropriate conduct in the surrounding area.
  • Valerian requested to meet with the angel, and St.
  • While many accounts exist of how Valerian came face to face with St.
  • Cecilia’s vow to God, and he himself was baptized as a Christian as a result.
  • Cecilia, they were both visited by an angel, who gave a celestial crown on both of their heads as a token of his love for them.

Valerian and Tibertius, both freshly baptized and enthusiastic for the Faith, determined to make it their goal to provide a dignified burial for the Christian martyrs of the period, which they accomplished.

This did not deter St.

When the deeds of the Roman prefect were exposed, she was put to death as well.

The flames blazed on for hours and hours, yet St.

The prefect then ordered St.

The executioner hit her three times in the neck with his axe, but was unable to totally decapitate or behead her.

As she lay dying, people flocked to her, and she continued to preach and convert a large number of people to God’s love.

Her remains were excavated in 1599 and were found to be completely undamaged.

Cecilia was erected on this site in Rome, and it is the most visited attraction in the city.

Many songs, poetry, and paintings were written in her honor during the Middle Ages in Europe, and the devotion to St.

In 1584, she was elected patroness of the Academy of Music in Rome, Italy, which had been created the year before.

In “The Canterbury Tales,” Chaucer makes reference to her. Even the Andrews Sisters sang a song named “The Shrine of St. Cecilia” in 1941, which was written in honor of St. Cecilia. Beautiful medals in honor of Saint Cecilia may be seen on this page.

The Patronage of St. Cecilia

St. Cecilia is the patron saint of the blind, physical cleanliness, composers, music and musicians, musical instrument builders, poets, and singers, among other things. She is also the patron saint of musicians and composers. The feast day of St. Cecilia is celebrated on November 22.

St. Cecilia in Art

A musical instrument – most typically an organ – is generally represented beside St. Cecilia in artwork, as this is the instrument that has historically been connected with liturgical music. There have been several depictions of her playing a broad array of instruments, with the lute and harp being two of the more regularly seen among them. Clothing indicative to the time period in which she lived (length, flowing robes with the occasional veil or hat) is worn by her. A few times, she is represented with flowers, which represent purity, and with an image of the angel that was sent to protect her when she made her vow of virginity to God.

Prayers of St. Cecilia

Allow Saint Cecilia to be your prayer companion while you repeat the prayers below, or as part of your rosary devotion, as you say the prayers below. Here is where you may find Saint Cecilia Rosary Beads.

Litany of St. Cecilia

Please have compassion on us, Lord. Please, Jesus, take compassion on us. Please have compassion on us, Lord. Please, Christ, hear us. Please, Christ, hear our prayers. Thank you, God, our heavenly Father, for having mercy on us. Please, God the Son, Redeemer of the world, have compassion on us and grant us forgiveness. Thank you, God the Holy Spirit, for having mercy on us. Please have compassion on us, O Holy Trinity, One God. Please intercede for us on behalf of the Blessed Virgin Mary, Mother of God.

  1. Please, Saint Cecilia, wise virgin, intercede for us.
  2. Thank you, Saint Cecilia, for your enthusiasm and kindness as an apostle.
  3. We implore you to intercede on our behalf with Saint Cecilia, who converted thy spouse and obtained for him the crown of martyrdom.
  4. Cecilia, for your intercession, which stirred the hearts of many pagans and led them into the real Church.
  5. Pray for us, Saint Cecilia, who saw thy guardian Angel at thy side at all times, and who is now with us.
  6. Pray for us, St.
  7. Please intercede for us on behalf of Saint Cecilia, glorious Martyr of Jesus Christ.

Saint Cecilia, comforter of the bereaved, intercede on our behalf.

Please intercede for us on behalf of Saint Cecilia, patroness of sacred canticles.

Please pray for us.

Spare us, O Lord, from the sacrifice of the Lamb of God, who takes away the sins of the world.

Have compassion on us, O Lamb of God, Who takes away the sins of the world.

Let us pray: O Eternal God, Who has given us a powerful protector in the person of Saint Cecilia, grant that after having faithfully passed our days, like her, in innocence and holiness, we may one day attain the land of beatitude, where, in concert with her, we may praise Thee and bless Thee forevermore in eternity, as she has done.

Prayer to St. Cecilia

I admire the courage with which you expressed your religion in the face of tremendous persecution, as well as the generous love with which you dedicated your life as a testament to your conviction in the Blessed Trinity. I join you in thanking God for the magnificent gifts He had bestowed upon you, which enabled you to live a pure and acceptable life even in the midst of the wealth that you had accumulated. I express my gratitude to Him for the honor of obtaining the wonderful crown of martyrdom, which He has extended to you.

Teach us to confess our faith bravely and to be prepared to sacrifice ourselves in order to put our faith into action, so that our good example may draw others closer to Christ and the Church He created in these days of pleasure seeking and lack of faith.

The Hail Mary is sung.

Please pray for us on behalf of St.

Prayer to St. Cecilia

As I contemplate St. Cecilia, lovely Virgin and Martyr of Jesus Christ, I am inspired by the courage with which you expressed your faith in the face of harsh persecution, as well as the generous love with which you gave your life as a testament to your conviction in the Blessed Trinity. As I praise God with you for the tremendous graces He has bestowed upon you in order to live a holy and acceptable life even in the middle of the wealth you possessed, I also express my gratitude to you for your generosity.

Saint Cecilia, I also like the purity of love that united you to the Savior, which was bigger in your eyes than any human emotion, to the point that you announced yourself before the adversaries of the Church, “I am the bride of my Lord Jesus Christ,” which I think is beautiful.

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Teach us to confess our faith bravely and to be prepared to sacrifice ourselves in order to put our faith into action, so that our good example may draw others closer to Christ and the Church He created in these days of pleasure seeking and lack of trust in the world.

The following prayer is said in appreciation to God for the gifts given to St Cecilia: Our Father in Heaven. Our Lady of Fatima All honor and glory to the Lord! Please pray for us on behalf of St. Cecilia, Virgin and Martyr of Jesus Christ. Amen.

Saint Cecilia

The Life of Saint Cecilia Despite the fact that Cecilia is one of the most well-known of the Roman martyrs, it appears that the popular myths about her are not based on historical evidence. There is no evidence that she was ever accorded any sort of accolade in the past. At least as early as 545, an inscription from the late fourth century mentions a church dedicated to Mary, and her feast day was held at least once in her honor. A young Christian woman of great social standing, Cecilia was engaged to a Roman called Valerian, according to mythology.

According to the mythology surrounding Cecilia’s death, she survived three days after being hit three times in the neck with a sword and then requested that the Pope transform her home into a cathedral.

Reflection Cecilia sung in her heart, as every good Christian should, and she also sang with her voice at times.

Click here to meet seven unknown Catholic saints!

Also referred to as In addition to this, the term

  • A woman who was decapitated in the 3rd century after being smothered for a while and then beheaded after that didn’t kill her She was discovered in her grave in 817, and her body was sent to the cathedral of Saint Cecilia in Rome
  • Her tomb was opened in 1599, and her body was revealed to be incorrupt
  • She died in 817.

Meaning of a given name

  • Academy of Music, Rome, Italy
  • Composers
  • Luthiers
  • Martyrs
  • Music
  • Musicians
  • Musical instrument manufacturers
  • Poets
  • Singers
  • The Worshipful Company of Musicians
  • Albi, France, archdiocese
  • Omaha, Nebraska, archdioceseof
  • Valleyfield, Quebec, dioceseof
  • Acquasparta, Italy
  • Albi, France, city of
  • Acquasparta,

Representation

  • A crown
  • Musical instruments, particularly a lute or organ
  • Roses
  • And other floral arrangements

Flowers, especially roses; musical instruments, particularly a lute or organ Information Supplementary to the above

  • A Garner of Saints, written by Allen Banks Hinds, M.A., and a Book of Saints, written by Father Lawrence, are two excellent resources. The Rev. Dr. George Lovasik, S.V.D. The Ramsgate Monks’ Book of Saints
  • The Catholic Encyclopedia
  • And other resources. Jacob Voragine’s Golden Legend is a work of fiction. Amy Steedman’s novel, In God’s Garden
  • Little Lives of the Saints
  • Lives of the Saints, by Father Alban Butler
  • Little Lives of the Saints, by Father Alban Butler
  • Father Francis Xavier Weninger’s Lives of the Saints is a must-read. A new Catholic dictionary is being published. Saints who are patrons of young women
  • Lives of the Saints shown in pictures
  • Saint Cecilia’s Influence on Literature and the Arts
  • Saint Cecilia’s Influence on Literature and the Arts
  • Saints and Saintly Dominicans, by Blessed Hyacinthe-Marie Cormier, O.P.
  • Saints of the Canon, by Monsignor John T McMahon
  • Saints of the Canon, by Monsignor John T McMa A poem by Katherine Rabenstein, entitled Saints of the Day
  • Brief Biographies of the Saints, written by Eleanor Cecilia Donnelly
  • Mary Seymour’s Stories of the Saints for Children is a collection of stories about saints for children. Books by Sabine Baring-Gould, including Virgin Saints and Martyrs
  • UCatholic
  • Wikipedia
  • 1001 Patron Saints and Their Feast Days
  • Adopt A Spire
  • Catholic Cuisine
  • Catholic Fire
  • Catholic Information Network
  • Catholic Ireland
  • Catholic Online
  • Christian Iconography
  • Cradio
  • Franciscan Media
  • Independent Catholic News
  • John Dillon
  • Monsignor Charles Pope
  • Saint Peter’s Basilica Info
  • Saints Stories for All Ages
  • UCatholic
  • Father Prosper Gueranger’s Life of Saint Cecilia is available online.
  • Father Prosper Gueranger’s biography of Saint Cecilia
  • Martirologio Romano, 2005 edition
  • Cathopedia (Cathopedia) Santi e Beati
  • Santo del Giorno
  • Santi e Beati

Readings Take to the field, soldier of Christ, and cast off your works of darkness, putting on your armor of light.– Saint CeciliaMLA Citation

  • “St. Cecilia” is a saint. CatholicSaints.Info, accessed on December 21, 2021. 7th of January, 2022
  • Web.

Saint Cecilia Facts for Kids

Historically, Saint Cecilia (Latin:Santa Caecilia) has been considered the patroness of musicians. She “sang in her heart to the Lord” at her wedding ceremony. Her feast day is observed on November 22 in the Roman Catholic, Eastern Catholic, and Eastern Orthodox churches, as well as in the Anglican Communion in the United States. She is one of seven women, with the exception of the Blessed Virgin, who are specifically mentioned in the Canon of the Mass. Her presence and sacrifice are recognized historical facts, despite the fact that the details of her narrative appear to be made up.

Santa Cecilia, an early Christian church in Rome’s Trastevere neighborhood, was erected in the fourth century on the location of the home where she lived, according to legend.

Images for kids

  • The National Gallery of Art has works by Orazio Gentileschi and Giovanni Lanfranco (Saint Cecilia and an Angel, 1617-1618 and 1621-1627, respectively)
  • Saints Cecilia, Valerian, and Tiburtius by Botticini (c. 1610)
  • Saint Cecilia and Saint Valerian by Lelio Orsi (c. 1555)
  • Domenichino (Saint Cecilia with an angel holding a musical score, 1617–18)
  • Saint An Angel Crowning Saints Cecilia and Valerian (1330s)
  • Statue from the porch of St. Cecilia, Trastevere
  • An Angel Crowning Saints Cecilia and Valerian (1330s)
  • Saint Cecilia by Stefano Maderno, 1599
  • Saint Cecilia Wymondley
  • Saint Cecilia stained glass by Edward Burne-Jones at All Saints church, Preston Bagot
  • Saint Cecilia Wymondley St. Cecilia’s window in Saint Mary’s Chapel, Holy Family Convent Motherhouse in Manitowoc, Wisconsin, promotes vocations. The Crowns
  • Cecilia’s Trial, where she gives her wealth to the needy
  • The apse
  • And the adobe
  • And the adobe. Detail on the left side
  • Detail on the right side

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CATHOLIC ENCYCLOPEDIA: St. Cecilia

Please consider making a donation to New Advent in order to receive the complete contents of this website as an immediate download. A single purchase of $19.99 provides access to the Catholic Encyclopedia, Church Fathers, Summa Theologica, Bible, and other resources. She died in Rome, where she was a virgin and martyr and patroness of church music. This saint, who has been celebrated in the great arts and poetry for centuries, is one of the most honored martyrs of Christian antiquity. The first historical record of St.

In the above-mentioned Martyrology, her name appears on several different dates; its appearance on August 11, the Feast of the MartyrTiburtius, is most likely a later and erroneous addition, due to the fact that this Tiburtius, who was buried on the Via Labicana, was mistakenly identified with Tiburtius, the brother-in-law of St.

  • It is just Cecilia who is recorded under the date of September 16, with the geographical note: “Appia viâ in eâdem urbe Româ natale et passio sancta Cecilia virginis” (Appia viâ in the city of Rome’s birth and death) (the text is to be thus corrected).
  • The feast of the saint stated on the date of 22 November, on which it is still observed, was held in the church dedicated to her in the Trastevere neighborhood of Rome.
  • When looking for the burial sites of Roman martyrs, the earlymedievalguidebooks (Itineraria) point to her grave on the Via Appia, adjacent to the tombs of the Romanbishops from the third century (De Rossi, Roma sotterranea, I, 180-181).
  • There are two depictions of a richly-dressed woman in the later-period paintings that grace the walls of these chapels, and one of Pope Urban, who was brought personally into intimate relationship with the saint by the Acts of her martyrdom, appears in the frescos of a later period as well.
  • According to the signatures of the Roman Council of 499, this church was undoubtedly consecrated in the fifth century to St.
  • VIII, 236).
  • Construction of Callistus began, and it was most likely owned by the family of St.

Despite the fact that her name is not included in the earliest (fourth century) list of feasts (Depositio martyrum), the fact that no fewer than five different masses in honor of St.

During the middle of the fifth century, the Acts of the Martyrdom of St.

Those prefaces appeared in the preceding masses of the “Sacramentarium Leonianum,” where they were incorporated into the text.

When the pair returned to the wedding-chamber after the ceremony, Cecilia informed Valerianus that she had been betrothed to an angel who zealously guarded her body, and that as a result, Valerianus must take care not to violate her virginity.

As a result, Valerianusobeyed, was baptized by the Pope, and returned to Cecilia as a Christian, at which point an angel appeared to them and crowned them with flowers and lilies.

Both brothers were devoted children of the Faith, and they dispensed charity and buried the remains of the confessors who had died in the sake of Christ.

Cecilia arranged for their reinterment in a single grave.

In the days before she was taken into custody, she made arrangements for her home to be preserved as a place of worship for the Roman Catholic Church.

However, when she stayed unharmed in the warm chamber, the prefect ordered that she be beheaded there.

She survived for three days and left bequests in the interests of the needy, as well as a provision that her residence should be dedicated as a church following her death.

in theCatacombof Callistus.

The presence of the aforementioned martyrs, on the other hand, is a historical fact, as is the relationship between St.

On the Via Appia, these three saints were buried at the Catacomb of Praetextatus, where their graves are listed in the old pilgrimItineraria, which may be found here.

Cecilia was buried there.

Cecilia before the Acts were published.

There is no way to determine the date of composition of the Acts based on the mention of Urbanus; the author, acting without authority, simply introduced the confessor of this name (buried in theCatacombof Praetextatus) because his tomb was close to the tombs of the other martyrs and identified him with the pope of the same name, without any further explanation or evidence.

  • There is no other indication of the time of their martyrdom in the Acts.
  • According to other Western sources from the early Middle Ages as well as the Greek “Synaxaria,” Diocletian’s persecution was the cause of this martyrdom.
  • Kirsch attempted to locate it during the reign of Alexander Severus(229-230); Aubé attempted to locate it during the reign of Decius(249-250); and Kelner attempted to locate it during the reign of Julian the Apostate(249-250) (362).
  • The only certain chronological clue is the location of the tomb in theCatacombof Callistus, which is in close proximity to the extremely ancientcryptof the popes, in which Urbanus was very certainly buried, and in which Pontianus and Anterus were almost certainly interred.
  • Cecilia.
  • His vision revealed St.
  • It was only after this that he continued his search, and it wasn’t long until the body of themartyr, clothed in expensive stuffs of gold brocade and with the cloths saturated with her blood at her feet, was discovered in theCatacombof Prtextatus.

The relics of St.

Cecilia at Trastevere, where they were discovered.

From that point on, the veneration of theholymartyr grew in popularity, and a large number of churches were built in her memory.

Recent excavations beneath the church, carried out at the behest and expense of Cardinal Rampolla, revealed the remains of Roman structures, which have remained accessible to the public for the time being.

The remains of the bath in which, according to the Acts, Cecilia was put to death have long been displayed in a side chapel of the church.The earliest representations of St.

Apollinare Nuovo in Ravenna) or in the posture of prayer (as in an Orans mosaic at S (e.g.

There still exists in the apse of her church in Trastevere the mosaic that was created under Pope Paschal, in which she is depicted as the patroness of the pope and dressed in luxurious garments.

Consequently, when the Academy of Music was established atRome(1584), she was designated as patroness of the academy, and her worship as patroness of church music in general grew even more widespread; nowadays, Ceciliansocieties(musical organizations) can be found all over the world.

Carlo Maderna’s marble statue behind the high altar of the above-mentioned church of St.

Her feast day is observed on November 22nd in both the Latin and Greek churches.

Other Martyrs of the Name Hieronymainum are memorialized in the “Martyrologium Hieronymainum,” but no precise historical information is available about any of them. At 304, one of them endured martyrdom in Carthage with Dativus.

Sources

Please consider making a donation to New Advent in order to receive the complete contents of this website as an instant download as a thank you. A single purchase of $19.99 provides access to the Catholic Encyclopedia, Church Fathers, Summa Theologica, Bible, and much more. Virginandmartyr, patroness of church music, died in Rome in the year 450. A venerated martyr of Christian antiquity, this saint has been celebrated in the fine arts and in poetry for centuries. In the “Martyrologium Hieronymianum,” we can find the earliest historical account of St.

In the above-mentioned Martyrology, her name appears on several different dates; its appearance on August 11, the Feast of the MartyrTiburtius, is most likely a later and erroneous addition, due to the fact that this Tiburtius, who was buried on the Via Labicana, was mistakenly identified with Tiburtius, the brother-in-law of St.

  • It is only Cecilia who is mentioned under the date of September 16, with the topographical note: “Appia viâ in eâdem urbe Româ natale et passio sancta Cecilia virginis” (Appia viâ in the city of Rome’s birth and death, and the Virgin of the Virgin Mary) (the text is to be thus corrected).
  • She was commemorated in the church in Rome’s Trastevere quarter, dedicated to her, on November 22, which is still the date on which the feast is still observed.
  • When looking for the burial sites of Roman martyrs, the earlymedievalguidebooks (Itineraria) point out her grave on the Via Appia, next to the Romanbishops’ crypt from the third century (De Rossi, Roma sotterranea, I, 180-181).
  • There are two depictions of a richly-dressed woman in the later-period frescoes that adorn the walls of these chapels, and one of Pope Urban, who was brought personally into close relationship with the saint by the Acts of her martyrdom, appears in the fresco of a more recent period.
  • Although it is not known when exactly this church was built, it was most likely dedicated to St.
  • VIII, 236).
  • Cecilia (Gens Caecilia), according to De Rossi’s study, before it was given to the Roman Church and placed in their ownership by gift.
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Cecilia can be found in the “Sacramentarium Leoniam,” a collection of masses completed around the end of the fifth century, attests to the high regard in which the saint was held at the time in the Roman Church, despite the fact that her name does not appear on the earliest (fourth century) list of feasts (Depositio martyrum).

  1. Cecilia, which were written about the middle of the fifth century and have been preserved in various manuscripts, were also translated into Greek.
  2. Those who know the truth tell us that Cecilia, the virgin of a senatorial family and a Christian from her childhood, has been offered in marriage by her parents to Valerianus, a fine pagan young man.
  3. In response to Valerianus’s request to see the angel, Pope Cecilia dispatched him tothe third milestone on the Via Appia, where he would meet Bishop (Pope) Urbanus.
  4. The conversion of Tiburtius, the brother of Valerianus, to Christianity occurred when he came to them.
  5. Turcius Almachius, the prefect, sentenced them to death; an officer of the prefect, Maximus, who was ordered to carry out the sentence, was himself converted and died in the same place as the two brothers.
  6. And now the officials of the prefect are looking for Cecilia herself.
  7. She was sentenced to death by suffocation in her own home after making a spectacular declaration of faith.

Having let his blade fall three times without separating the head from the trunk, the executioner escaped, leaving the virgin immersed in her own blood.

The catacomb of Callistus is where Urbanus buried her, alongside the bishops and confessors.

It is, however, historical fact that the aforementionedmartyrs existed, and the relationship that St.

On the Via Appia, these three saints were buried in the Catacomb of Praetextatus, where their graves are listed in the old pilgrimItineraria, which may be found online.

According to Duchesne, the octave was commemorated at the Catacomb of Callistus since St.

It follows that this second remark in themartyrology is earlier than the aforesaidActs, and that the latter did not give rise to this secondfeast, and that this group of saints in Rome was brought into relationship with St.

Although the exact day and hour of Cecilia’s martyrdom are unknown, There is no way to determine the date of composition of the Acts based on the mention of Urbanus; the author, acting without authority, simply introduced the confessor of this name (buried in theCatacombof Praetextatus) because his tomb was close to the tombs of the other martyrs and identified him with the pope of the same name, without any further explanation or documentation.

  1. When writing about Urbanus in his “Liber Pontificalis,” the author drew on the Acts of the Apostles to support his claims.
  2. Venantius Fortunatus (Miscellanea, 1, 20; 8,6) and Ado (Martyrology, 22 November) date the death of the saint within the reigns of Marcus Aurelius and Commodus (about 177), and De Rossiter attempted to establish this position as the most historically reliable in the history of the church.
  3. Kirsch attempted to locate it; Aubé attempted to locate it during the persecution of Decius(249-250); and Kelner attempted to locate it during the period of Julius the Apostate (362).
  4. There is just one certain chronological indication: the tomb’s location in Callisto’s Catacombe, which is in close proximity to the extremely ancientcryptof the popes, in which Urbanus was very certainly buried, and in which Pontianus and Anterus were almost certainly interred as well.
  5. During the reign of Pope Paschal I (817-824), her church in the Trastevere section of Rome was renovated, and the pope desired to have her remains transferred there; at first, he was unable to locate them and assumed that they had been taken by the Lombards.
  6. Cecilia appeared to him in an apparition, and she encouraged him to continue his search because he had already come very close to her, that is to say, close to hergrave.
  7. This group of people may have been brought to this location from theCatacombof Callistus in order to protect them from previous Lombard depredations in the area of Rome.

They were tasked with the responsibility of singing the daily Office at this basilica, which was founded nearby by the same pope as this one.

Cardinal Sfondrato studied the high altar during the reconstruction of the cathedral in the year 1599 and discovered underneath it the sarcophagi, which contained the remains of the saints that Pope Paschal had carried to the location.

These structures have been preserved and may be seen.

The remains of the bath in which, according to the Acts, Cecilia was put to death have long been displayed in a side chapel of the church.The earliest representations of St.

Apollinare Nuovo in Ravenna) or in the posture of prayer (as in an Orans mosaic from the (e.g.

At her Trastevere basilica, the mosaic created under Pope Paschal, depicting her as the patroness of the pope, has survived to this day and may be seen in the apse of the cathedral.

It is possible that thecantantibus organiswaserroneously As a result, the saint’s relationship with music was strengthened.

With it, Cecilia was shown by Raphael in a renowned painting, which is currently housed in the city of Bologna.

Carlo Maderna’s marble statue behind the high altar of the above-mentioned church of St.

It is observed on November 22nd in both the Latin and Greek churches.

A number of additional martyrs with this name are recorded in the “Martyrologium Hieronymainum,” but no precise historical information is available about any of them. When Dativus died in 304, he was accompanied by one of his followers, who experienced martyrdom.

About this page

Please consider donating to New Advent in order to receive the complete contents of this website as an immediate download. For only $19.99, you may have the Catholic Encyclopedia, Church Fathers, Summa, Bible, and more. Virginandmartyr, patroness of church music, died in Rome in the year 550. He is one of the most renowned martyrs in Christian history, having been depicted in numerous works of art and poetry. In the “Martyrologium Hieronymianum,” we may find the first historical description of St.

Her name appears on several different dates in the above-mentioned Martyrology; its appearance on August 11, the feast of the MartyrTiburtius, is clearly a later and erroneous addition, due to the fact that this Tiburtius, who was buried on the Via Labicana, was incorrectly identified with Tiburtius, the brother-in-law of St.

  1. Perhaps there was also another Roman martyr by the name of Cecilia who was buried on the Via Labicana as well.
  2. According to tradition, this is the day of the burial of the holy martyr in the Catacomb of Callistus.
  3. As a result, it may most likely be traced back to this church as its source.
  4. According to De Rossi, Cecilia’s burial location is found in the Catacomb of Callistus, in an empty niche in one of the walls, which was presumably formerly home to a sarcophagus containing the saint’s bones.
  5. The old titular church of Rome, which was described above, was established as early as the fourth century and is still standing in the Trastevere district of the city today.
  6. Caecilia, who was buried on the Via Appia; it is listed in the signatures of the Roman Council of 499 as “titulus sanctae Caeciliae” (Mansi, Coll, Conc.

It is possible to infer that the Roman Church owes this temple to the generosity of theholymartyrhimself, as has been done with some other ancientChristianchurches ofRome that were gifts of the saints whose names they bear; in support of this view, it should be noted that theproperty, under which the oldest part of the trueCatacombofRome is located, is owned by theCatacombofRome.

  1. Cecilia (Gens Caecilia), and it was donated to the Roman Church, which now owns it.
  2. Cecilia are found in the “Sacramentarium Leoniam,” a collection of masses completed around the end of the fifth century, attests to the great veneration in which the saint was held at that time in the Roman Church.
  3. Cecilia, which were written about the middle of the fifth century and have been preserved in various manuscripts, were also translated into Greek.
  4. When the couple returned to the wedding-chamber after the ceremony, Cecilia informed Valerianus that she had been promised to an angel who fiercely guarded her body, and that Valerianus should take care not to violate her virginity.
  5. Valerianusobeyed, was baptized by the Pope, and returned to Cecilia as a Christian.
  6. When Tiburtius, Valerianus’ brother, arrived to them, he too was persuaded to convert to Christianity.
  7. Prefect Turcius Almachius sentenced them to death, and an officer of the prefect, Maximus, who was assigned to carry out the sentence, was himself converted and died in the same place as the two brothers.

And now the officials of the prefect are on the lookout for Cecilia herself.

She was sentenced to death by suffocation in her own bathroom after making a wonderful declaration of faith.

It is believed that the executioner let his sword fall three times before fleeing with the virgin still steeped in her own blood.

Urbanus interred her in the Catacomb of Callistus, alongside the bishops and confessors.

It is, however, historical fact that the aforementionedmartyrs existed, and the relationship that St.

On the Via Appia, these three saints were interred in the Catacomb of Praetextatus, where their graves are listed in the old pilgrimItineraria.

Cecilia was buried there at that time.

Cecilia before the Acts were published.

Nothing can be inferred about the composition of the Acts from the mention of Urbanus; the author, acting without authority, simply introduced the confessor of this name (buried in theCatacombof Praetextatus) because his tomb was close to the tombs of the other martyrs and identified him with the pope of the same name.

  • There is no further evidence of the timing of the Martyrdom in the Acts.
  • This martyrdom is attributed to Diocletian’s persecution in several Western sources from the early Middle Ages, as well as in the Greek “Synaxaria.” P.A.
  • Neither the Acts nor the other sources provide the necessary chronological evidence to support any of these points of view.
  • The earliest portion of thiscatacomb dates, at the very least, from the end of the second century; as a result, the period from that time until the middle of the third century has been designated as the era of the martyrdom of St.
  • Her church in Rome’s Trastevere neighborhood was renovated by Pope Paschal I (817-824), and the pope desired to have her remains transferred there; however, he was unable to locate them and assumed that they had been taken by the Lombards.
  • Cecilia, who encouraged him to continue his journey, pointing out that he had previously come very close to her, i.e., close to the Hergrave.
  • It is possible that they were brought there from theCatacombof Callistus in order to protect them from previous Lombard depredations in the area of Rome.

Cecilia, as well as the relics of PopesUrbanus and Lucius, were carried up by Pope Paschal and reinterred beneath the high altar of St.

They were tasked with the responsibility of singing the daily Office at this basilica, which was founded nearby by the same pope.

Cardinal Sfondrato studied the high altar during the reconstruction of the cathedral in the year 1599 and discovered underneath it the sarcophagi, containing the remains of the saints that Pope Paschal had carried there.

A magnificent underground chapel was constructed under the middle aisle, and in it a latticed window, which opens above the altar and provides a glimpse of the vessels in which the saints’ bones are interred, was constructed.

Cecilia show her in the posture common for martyrs in Christian art of the earlier centuries, either holding the crown of martyrdom in her hand (as in a sixth-century mosaic at S.

the two sixth and seventh-century pictures in hercrypt).

Medieval depictions of the saint are extremely common; since the fourteenth and fifteenth centuries, she has been given the organas an attribute, or is represented as playing on theorgan, apparently to express what was often attributed to her in panegyrics and poems based on theActs, namely, that while the musicians played at her nuptials, she sang in her heart to Godonly (“cantantibus organis illa in corde suo soi domino decantabat As a result, the saint was brought into greater contact with music.

When the Academy of Music was established in Rome in 1584, she was named patroness of the institution, and her worship as patroness of church music in general grew even more widespread; nowadays, Ceciliansocieties (musical organizations) can be found all over the world.

Carlo Maderna’s marble statue behind the high altar of the above-mentioned church of St.

The feast of St.

Helena is observed on November 22nd in both the Latin and Greek churches. Other Martyrs of the Name Hieronymainum are memorialized in the “Martyrologium Hieronymainum,” but no precise historical information is available for any of them. At 304, one underwent martyrdom alongside Dativus in Carthage.

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