Who Is Saint Anselm

Who was Saint Anselm?

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  1. On May 23, 2020, the Canadian government will review the document.
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Saint Anselm of Canterbury

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  • It includes the prayer as well as all of the necessary directions.
  • On May 23, 2020, the government of Canada will review the document.
  • I’d been on the market for two months, made several promises, and had no bids.
  • I reasoned, since I went to St.
  • Joseph’s Hospital, I should try for the hat trick, like any good Canadian would do.
  • My offer came in 4 DAYS and was quite fair (a bit less than I had hoped for, but life is chaotic right now and the buyer’s other reasons were all totally valid -plus he was pleasant to work with, so I shouldn’t be too upset).
  • Also, there have been a number of fortunate breaks with the deposit (just try to acquire a bank draft right now!) as well as every other stage in the process I’m at a loss for words, other than to express my gratitude to St Joseph!
  • An enclosed prayer card proclaims that it is the prayer and desire that are more important than the small ritual – and I suppose I am living proof of this.
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Early life and career

Anselm was born in the Piedmont area of northern Italy, where he spent his early years. Aosta, the town where he was born, was a key location throughout the Roman Empire and the Middle Ages because it was at the confluence of the Great and Little St. Bernard trade routes. In addition to being the daughter of an aristocratic Burgundian family, his mother, Ermenberga, was also a wealthy woman. He grew up in a noble family in Lombardy, and his father, Gondolfo, expected him to pursue a political career.

  1. After completing an outstanding classical education, Anselm was widely regarded as one of the best Latinists of his generation.
  2. In 1057, Anselm left Aosta to attend theBenedictinemonastery at Bec (located between Rouen and Lisieux in Normandy, France), where he hoped to learn from the monastery’s famed prior, Lanfranc.
  3. After learning from a source in Lyon that Lanfranc was in Rome, he decided to take a few days off and travel to Lyon, Cluny, and Avranches before settling into his monastery in 1060.
  4. Because of Anselm’s reputation for outstanding academic capacity and profound piety, he was chosen prior of the monastery in 1063, when Lanfranc was appointed abbot of Caen in the same year.
  5. Anselm had composed the Monologion (also known as the “Monologue”) the year before, at the request of several of his fellow monks, the prior year (1077).
  6. In an attempt to show the presence and characteristics of God, it made use of a personal appeal rather than the more traditional appeal to authority, which had been preferred by earliermedievalthinkers.
  7. Anselm maintained that the benchmark for perfection is God, who he defined as the absolute, ultimate, and all-encompassing ideal of perfection.
  8. Lanfranc had been a well-known theologian, but Anselm outdid him in every way.

This work, originally titledFides quaerens intellectum(“Faith Seeking Understanding”), developed the ontological case for the presence of God in his Proslogion (also known as “Address” or “Allocution.” His argument was that even a fool can have a notion of a being that is greater than any other entity that can be imagined to exist.

An ontological argument advanced by Anselm was contested by a contemporaneous monk, Gauniloof Marmoutier, in theLiber pro insipiente, or “Book on Behalf of the Fool Who Says in His Heart There Is No God,” which was published in 1580.

After receiving this response, Anselm published hisLiber apologeticus contra Gaunilonem (“BookDefense Against Gaunilo”), which was a repeat of the ontological argument presented in the Proslogion (see below).

Despite the fact that it was rejected by Immanuel Kant, the ontological argument was accepted in various versions by René Descartes and Benedict de Spinoza.

Appointment as archbishop of Canterbury

Originally from the Piedmont area of northwestern Italy, Anselm was raised in the city of Turin. Due to its location at the confluence of the Great and Little St. Bernard roads, Aosta, where he was born, was a strategically important city during the Roman Empire and the Middle Ages. Seth’s mother, Ermenberga, belonged to a wealthy Burgundian family and inherited a substantial amount of wealth. He grew up in an aristocratic family in Lombardy, and his father, Gondolfo, expected him to pursue a political career.

  • After completing an outstanding classical education, Anselm was widely regarded as one of the finest Latinists of his generation.
  • Anselm left Aosta in 1057 to attend theBenedictinemonastery at Bec (located between Rouen and Lisieux in Normandy, France), where he hoped to study under the monastery’s famed prior, Lanfranc.
  • After learning from a source in Lyon that Lanfranc was in Rome, he decided to take a break at Lyon, Cluny, and Avranches before finally arriving at Bec Monastery in 1060.
  • Since Anselm’s reputation for outstanding intellectual capacity and profound piety preceded Lanfranc’s appointment as abbot of Caen in 1063, he was chosen prior of the abbey.
  • As a result of a request from some of his fellow monks, Anselm had authored theMonologion(“Monologue”) the previous year (1077).
  • It aimed to show the presence and characteristics of God by an appeal to the individual rather than through the conventional appeal to authority, which had been favoured by earliermedievalthinkers in this regard.
  • It was God, according to Anselm, who was the one absolute, ultimate, and all-encompassing criterion of perfection and perfection itself.
  • However, Anselm outperformed Lanfranc, who was a well-known theologian.
  • Originally titledFides quaerens intellectum ( “Faith Seeking Understanding”), his Proslogion (also known as “Address” or “Allocution”) developed the ontological case for the presence of God.
  • Moreover, the very concept of such a being suggests that such a creature actually exists, according to his argument.
  • Moreover, Gaunilo argued that a concept of a being inevitably contains the actuality of that being in the objective order, and that a direct intuition of God necessarily involves the existence of God in the subjective order.

In different versions, René Descartes and Benedict de Spinoza accepted the ontological argument, whilst Immanuel Kant rejected it completely.

Saint Anselm

Anselm was born in the Piedmont area of northern Italy, in the town of Anselmo. Aosta, the town where he was born, was a key location throughout the Roman Empire and the Middle Ages because it was at the confluence of the Great and Little St. Bernard roads. His mother, Ermenberga, belonged to an aristocratic Burgundian family and inherited a substantial amount of wealth. His father, Gondolfo, was a Lombard nobleman who wished for Anselm to pursue a political career and was disapproving of his decision to enter monastic life at such a young age.

  1. His early schooling instilled in him the need of being exact in his use of language, and his writings became well-known for their brevity and clarity.
  2. He stayed in the monastery for the rest of his life.
  3. In 1060 or 1061, he entered the monastery life.
  4. In 1078, he was appointed Abbot of Bec.
  5. The Monologion, a theological book, was written with both apologetic and religious purposes in mind.
  6. Following an examination of the disparities of various parts of perfection, such as justice, knowledge, and power, Anselm argued for an absolute norm that exists everywhere at all times, above both time and space, and that can be grasped by the human mind.
  7. As a result of Anselm’s leadership, Bec became a center of monastic learning and theological inquiry.
  8. He persisted in his endeavors to provide satisfactory answers to issues about the nature and presence of God.
  9. He contended that such a creature must actually exist since the sheer concept of such a being necessitates the actuality of such a being.
  10. Gaunilo asserted that a concept of a being inevitably contains the existence of that being in the objective order, and that a direct intuition of God necessarily involves the reality of God in the objective order.

Despite the fact that it was rejected byImmanuel Kant, the ontological argument was embraced in various versions by René Descartes and Benedict de Spinoza.

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Anselm was born in the Piedmont area of northern Italy, where he grew up. His birthplace, Aosta, was a strategically important town throughout the Roman Empire and the Middle Ages because it was situated at the confluence of the Great and Little St. Bernard roads. His mother, Ermenberga, belonged to a wealthy Burgundian family and inherited a large amount of wealth. His father, Gondolfo, was a Lombard nobleman who wished for Anselm to pursue a career in politics and was disapproving of his decision to enter monastic life at such a young age.

  • His early schooling instilled in him the need of being exact in his use of language, and his writings became well-known for their clarity.
  • While on his trip to Bec, he learnt that Lanfranc was in Rome, so he stopped at Lyon, Cluny, and Avranches before arriving at the abbey in 1060.
  • Because of Anselm’s reputation for outstanding academic capacity and profound piety, he was elected prior of the monastery when Lanfranc was appointed abbot of Caen in 1063.
  • Anselm had composed the Monologion (also known as the “Monologue”) the year before, at the request of some of his fellow monks, the year before.
  • It aimed to show the presence and characteristics of God via an appeal to the individual rather than through the typical appeal to authority, as had been done by earliermedievalthinkers.
  • Anselm maintained that God is the absolute, ultimate, and all-encompassing ideal of perfection.
  • Lanfranc had been a well-known theologian, but Anselm surpassed him.
  • His Proslogion(“Address” or “Allocution”), originally titledFides quaerens intellectum(“Faith Seeking Understanding”), developed the ontological case for the presence of God.
  • He reasoned that such an entity must actually exist since the sheer concept of such a being suggests that it does exist.
  • In response, Anselm produced hisLiber apologeticus contra Gaunilonem (“BookDefense Against Gaunilo”), which was a restatement of the ontological argument of the Proslogion.

The ontological argument was accepted in various versions by René Descartes and Benedict de Spinoza, however it was rejected by Immanuel Kant.

Prior and Abbot of Bec

Anselm was born in the Piedmont area of northern Italy, where he spent his early years. Aosta, the town where he was born, was a key location throughout the Roman Empire and the Middle Ages because it was at the confluence of the Great and Little St. Bernard trade routes. In addition to being the daughter of an aristocratic Burgundian family, his mother, Ermenberga, was also a wealthy woman. He grew up in a noble family in Lombardy, and his father, Gondolfo, expected him to pursue a political career.

  1. After completing an outstanding classical education, Anselm was widely regarded as one of the best Latinists of his generation.
  2. In 1057, Anselm left Aosta to attend theBenedictinemonastery at Bec (located between Rouen and Lisieux in Normandy, France), where he hoped to learn from the monastery’s famed prior, Lanfranc.
  3. After learning from a source in Lyon that Lanfranc was in Rome, he decided to take a few days off and travel to Lyon, Cluny, and Avranches before settling into his monastery in 1060.
  4. Because of Anselm’s reputation for outstanding academic capacity and profound piety, he was chosen prior of the monastery in 1063, when Lanfranc was appointed abbot of Caen in the same year.
  5. Anselm had composed the Monologion (also known as the “Monologue”) the year before, at the request of several of his fellow monks, the prior year (1077).
  6. In an attempt to show the presence and characteristics of God, it made use of a personal appeal rather than the more traditional appeal to authority, which had been preferred by earliermedievalthinkers.
  7. Anselm maintained that the benchmark for perfection is God, who he defined as the absolute, ultimate, and all-encompassing ideal of perfection.
  8. Lanfranc had been a well-known theologian, but Anselm outdid him in every way.
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This work, originally titledFides quaerens intellectum(“Faith Seeking Understanding”), developed the ontological case for the presence of God in his Proslogion (also known as “Address” or “Allocution.” His argument was that even a fool can have a notion of a being that is greater than any other entity that can be imagined to exist.

An ontological argument advanced by Anselm was contested by a contemporaneous monk, Gauniloof Marmoutier, in theLiber pro insipiente, or “Book on Behalf of the Fool Who Says in His Heart There Is No God,” which was published in 1580.

After receiving this response, Anselm published hisLiber apologeticus contra Gaunilonem (“BookDefense Against Gaunilo”), which was a repeat of the ontological argument presented in the Proslogion (see below).

Despite the fact that it was rejected by Immanuel Kant, the ontological argument was accepted in various versions by René Descartes and Benedict de Spinoza.

The Archbishop

Originally from the Piedmont area of northwestern Italy, Anselm was raised in the city of Turin. Due to its location at the confluence of the Great and Little St. Bernard roads, Aosta, where he was born, was a strategically important city during the Roman Empire and the Middle Ages. Seth’s mother, Ermenberga, belonged to a wealthy Burgundian family and inherited a substantial amount of wealth. He grew up in an aristocratic family in Lombardy, and his father, Gondolfo, expected him to pursue a political career.

  1. After completing an outstanding classical education, Anselm was widely regarded as one of the finest Latinists of his generation.
  2. Anselm left Aosta in 1057 to attend theBenedictinemonastery at Bec (located between Rouen and Lisieux in Normandy, France), where he hoped to study under the monastery’s famed prior, Lanfranc.
  3. After learning from a source in Lyon that Lanfranc was in Rome, he decided to take a break at Lyon, Cluny, and Avranches before finally arriving at Bec Monastery in 1060.
  4. Since Anselm’s reputation for outstanding intellectual capacity and profound piety preceded Lanfranc’s appointment as abbot of Caen in 1063, he was chosen prior of the abbey.
  5. As a result of a request from some of his fellow monks, Anselm had authored theMonologion(“Monologue”) the previous year (1077).
  6. It aimed to show the presence and characteristics of God by an appeal to the individual rather than through the conventional appeal to authority, which had been favoured by earliermedievalthinkers in this regard.
  7. It was God, according to Anselm, who was the one absolute, ultimate, and all-encompassing criterion of perfection and perfection itself.
  8. However, Anselm outperformed Lanfranc, who was a well-known theologian.
  9. Originally titledFides quaerens intellectum ( “Faith Seeking Understanding”), his Proslogion (also known as “Address” or “Allocution”) developed the ontological case for the presence of God.
  10. Moreover, the very concept of such a being suggests that such a creature actually exists, according to his argument.
  11. Moreover, Gaunilo argued that a concept of a being inevitably contains the actuality of that being in the objective order, and that a direct intuition of God necessarily involves the existence of God in the subjective order.

In different versions, René Descartes and Benedict de Spinoza accepted the ontological argument, whilst Immanuel Kant rejected it completely.

Further Reading on St. Anselm of Canterbury

This study of Anselm and his works, Saint Anselm and His Biographer: A Study of Monastic Life and Thought, 1059-1130 (1963), by R.W. Southern, is the finest available. It contains an outstanding analysis of the context and consequences ofCur Deus Homo and other works of Anselm. There are a number of older, but still valuable, publications, such as R.W. Church’s Saint Anselm (1870), Martin Rule’s The Life and Times of St. Anselm (2 vols., 1883), and J. Clayton’s Saint Anselm: A Critical Biography (1900).

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A broad overview of the numerous meanings of the Latin phrase “Cur Deus Homo.” is St.

Anselm and His Critics) by John McIntyre (1954).

Robertson (1960); Charles Hartshorne’s Anselm’s Discovery: A ReExa (1967).

Additional Biography Sources

Morehouse-Barlow, Wilton, Connecticut, 1989. Evans, G. R. (Gillian Rosemary), Anselm, London, Geoffrey Chapman, 1989; London, Geoffrey Chapman, 1989; Wilton, CT, 1989. Evans, G. R. (Gillian Rosemary), Anselm and a new generation, New York: Oxford University Press, 2003. Originally published in 1980 by the Clarendon Press and the Oxford University Press (New York). Jaspers, Karl, Anselm, and Nicholas of Cus, New York: Harcourt Brace Jovanovich, 1998. Brace Jovanovich published in 1974 and 1966.

  • W.
  • Southern, R.
  • (Richard William), Saint Anselm: a portrait in a landscape, Cambridge; New York: Cambridge University Press, 1990.
  • Vaughn’s book, Anselm of Bec and Robert of Meulan: the purity of the dove and the knowledge of the serpent, is available for purchase.
  • Ward, Benedicta, “Anselm of Canterbury, a monastic scholar: an expanded version of a paper given to the Anselm Society, St.
  • Press, 1977.
  • Augustine’s College, Canterbury, in May 1973,” Oxford: S.L.G

Saint Anselm of Canterbury

Also referred to as

  • Anselm of Aosta
  • Anselmo d’Aosta
  • Anselm of Canterbury
  • Doctor of Scholasticism

“Anselmo d’Aosta” is a nickname for Anselm of Aosta (also known as Anselmo d’Aosta) and Anselm of Canterbury (also known as Dr. Scholasticism).

  • On Holy Wednesday, April 21, 1109, at Canterbury, Kent, England, the body is thought to be in the cathedral church at Canterbury.

Representation

  • With a Benedictinemonkaadmonishing an evildoer
  • An archbishop
  • Conducting anexorcism
  • A ship
  • With Our Ladyappearing before him
  • With a ship

Information Supplementary to the above

  • The Ramsgate Monks’ Book of Saints
  • The Catholic Encyclopedia, by W H Kent
  • And the Catholic Encyclopedia, by W H Kent Communium Rerum, written by Pope Pius X
  • The Dictionary of National Biography
  • And other sources. FatherAlban Butler’s Lives of the Saints
  • The New Catholic Dictionary
  • And other resources. Lives of the Saints shown in pictures
  • The General Audience of Pope Benedict XVI was held on September 23, 2009. Saints in Art, written and illustrated by Margaret E Tabor
  • A poem by Katherine Rabenstein, entitled Saints of the Day
  • Brief Biographies of the Saints, written by Eleanor Cecilia Donnelly
  • St. Anselm’s Proslogium, or Discourse on the Existence of God, is an important part of the Christian faith. Saint Anselm’s Monologium: On the Essence of God (On the Being of God)
  • Book titles include Anselm’s Apology: In Reply to Gaunilon’s Answer on Behalf of the Fool, by Saint Anselm, as well as other titles.
  • The Ramsgate Monks’ Book of Saints
  • The Catholic Encyclopedia, written by W H Kent
  • And the Catholic Encyclopedia, written by W H Kent Community of the Resurrection by Pope Pius X
  • The Dictionary of National Biography
  • And other sources FatherAlban Butler’s Lives of the Saints
  • The New Catholic Dictionary
  • And other resources are available. Lives of the Saints shown in pictures. The General Audience of Pope Benedict XVI was held on September 23, 2009, and was broadcast live. Artist Margaret E. Tabor has created a collection of paintings called Saints in Art. By Katherine Rabenstein, “Saints of the Day.” By Eleanor Cecilia Donnelly, a book titled Short Lives of the Saints. —
  • St. Anselm’s Proslogium, which is a discourse about the existence of God
  • By Saint Anselm, he wrote a monologium on the nature of God. Book titles include Anselm’s Apology: In Reply to Gaunilon’s Answer on Behalf of the Fool, written by Saint Anselm, as well as other titles.
  • The Ramsgate Monks’ Book of Saints
  • The Catholic Encyclopedia, written by W H Kent
  • Communium Rerum, by Pope Pius X
  • The Dictionary of National Biography
  • And other sources. Father Alan Butler’s Lives of the Saints
  • The New Catholic Dictionary
  • And other resources. Saints’ Lives Illustrated in Pictures
  • Pope Benedict XVI’s General Audience was held on September 23, 2009. Artist Margaret E. Tabor has created a series of paintings called Saints in Art. A poem by Katherine Rabenstein, entitled Saints of the Day. Brief Biographies of the Saints, written by Eleanor Cecilia Donnelly
  • And —
  • Proslogium: Saint Anselm’s Discourse on the Existence of God
  • Saint Anselm’s Monologium: On the Essence of God
  • Book titles include Anselm’s Apology: In Reply to Gaunilon’s Answer on Behalf of the Fool, by Saint Anselm, and more titles.

Readings OGod, please help me to know and love you so that I may find delight in you; and if I am unable to do so entirely in this life, please help me to make some progress every day until, at long last, knowledge, love, and joy come to me in their fullness. While I am here on earth, please let me to get to know you completely; please allow my love for you to grow stronger here, so that when I go to heaven, I may love you completely. On earth, I will have tremendous delight in my hope, and in heaven, I will experience total joy in the realization of my hope.

  • Offer me what you have promised to give me via your Truth, and I will accept it.
  • — St.
  • –Saint Anselm, Letter 112 of his Opera Omnis.
  • We put these things before you, O Lord.
  • Amen.

Please, O Lord our God, grant us the grace to desire Thee with all of our hearts; that, in so desiring, we may seek, and in seeking, we may find Thee; and in finding Thee, grant us the grace to love Thee; and in loving Thee, grant us the grace to detest those sins from which Thou hast freed us.

Citation: –SaintAnselmMLA Reference

  • Readings OGod, please help me to know and love you so that I may find delight in you
  • And if I am unable to do so entirely in this life, please help me to make some progress every day until, at long last, knowledge, love, and joy come to me in their fullest manifestations
  • As long as I’m on this planet, please let me to get to know you completely
  • Please allow my love for you to grow stronger here, so that I can love you completely when I go to the other side. If my hope comes true on earth, I will experience immense delight, and if my hope comes true in heaven, I will experience total joy. O, Lord, via your Son, you command us, no, you counsel us to ask, and you promise that you will hear us, allowing our delight to be complete in you. As a result, please provide me with what you have promised me via your Truth. Because you, O God, are trustworthy, please grant me my prayer so that my happiness might be full. This is the teaching of Saint Anselm. The only thing anybody in heaven will desire is what God desires, and the desire of one will be the desire of all
  • And the desire of all and of each one will likewise be the desire of God.” “No one in heaven shall desire anything else but what God desires,” says the Bible. The Letter 112 of Saint Anselm’s Opera Omnis. Our requests for help come from individuals all over the world, including the imprisoned and prisoner, those who are grieving, those who are seeking asylum, those who are powerless, those who are weary, and those who are deteriorating as a result of age. Maintain your presence near them all, O Lord! Amen. The prayer of Saint Anselm for all social groups is included here. Please, O Lord our God, grant us the grace to desire Thee with all of our hearts
  • That, in so desiring, we may seek, and in seeking, we may find Thee
  • And in finding Thee, that we may love Thee
  • And in loving Thee, that we may despise those sins from which Thou hast rescued us. Amen. MLA Citation: –St. Anselm

Author info: St. Anselm – Christian Classics Ethereal Library

Readings OGod, help me to know and love you so that I may find delight in you; and if I am unable to do so entirely in this life, help me to make some progress every day until, at long last, knowledge, love, and joy come to me in their fullness. While I am here on earth, please let me to get to know you completely; please allow my love for you to grow stronger here, so that I can love you completely when I get to heaven. On earth, I will have immense delight in hope, and in heaven, I will experience total joy in the fulfillment of my hope.

  • Please give me everything you have promised to offer me via your Truth.
  • — St.
  • Our calls for help come from individuals all over the world, including the imprisoned and prisoner, those who are grieving, those who are seeking asylum, those who are powerless, those who are weary, and those who are deteriorating as a result of their age.
  • Amen.
  • Amen.
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Works published by St. Anselm

Optional Memorial Service on April 21. White is the liturgical color. His pen cut through the blue sheet above him, allowing him to glimpse God. Since the Catholic Counter-Reformation of the sixteenth and seventeenth centuries, only a small number of bishops have been canonized as saints. The Church’s early history, on the other hand, is filled with examples of holy bishops. During the patristic era, which corresponded to the first few centuries following Christ, the Church was illuminated by a huge constellation of holy bishops.

  1. In addition to being a world-class thinker, Saint Anselm was also a politically conscious protector of the Church’s rights, as well as being a contemplative monk, a true son of the pope, and the finest philosopher of the eleventh century.
  2. He was chosen prior, then abbot, when he was still quite young.
  3. Because of the monastery’s close proximity to England, however, it had a plethora of business contacts with the nation, and Anselm visited the country on a frequent basis.
  4. When Anselm was archbishop, he was embroiled in a long-running dispute with civil authorities in England about who had the jurisdiction to “invest,” or empower, a bishop with the insignia of office during his installation Mass.
  5. In the end, the case was decided in favor of the Church’s prerogative to invest its own bishops with the crozier, the miter, and the ring.
  6. He had a vocation for thinking, just as he had a vocation for the monastery.
  7. Anselm was a hardworking thinker who wrote erudite writings on a variety of difficult themes during his lifetime.

In the sense that it is not empirical, the argument is ontological (or simply “logical”) (scientifically verifiable).

As opposed to this, the argument is propelled by the sheer force of reason itself.

This is an example of a reason-driven argument.

Furthermore, no one needs to interview every single bachelor in order to determine that a bachelor is a man.

In a similar vein, Anselm believes that the very definition of God establishes the existence of God.

Because it is reasonable to assume that the mind can conjure up nothing more fantastical than God, and because reality is more fantastical than the imagination, it follows that God must be present in the real world as well.

Using this reasoning, it is assumed that the most extreme or highest limit to what the human mind can assign to God is included within the definition of the term God.

Every time a longer line is drawn, a higher number is envisioned, a sharper pain is experienced, or a hotter temperature stated, the possibilities are endless.

As long as the notion of God held by the intellect is reasonable, the argument is persuasive.

Life for Anselm began in the Alps of Northern Italy, a country of craggy, snow-covered mountains that tower above lush green valleys.

Anselm, a young lad living in a rural valley, had a vision one night while sleeping.

Ascending to the top summit of a mountain, he entered the presence of the royal court and sat at the feet of the Master, who was watching over him.

Anselm provided a satisfactory response and was rewarded with delicious bread from heaven.

This was a dream that Anselm would never forget.

When Saint Anselm first saw the high court in a boyhood dream, he couldn’t bring his thoughts back down to earth.

We beg your prayers, Saint Anselm, to assist us in better understanding the object of our religion.

Encourage all minds to be as open to discovering as they are to searching. All Saints for Today is a collection of books from My Catholic Life! available on Amazon. Alternatively, you may read online for free by clicking here.

Our Patron Saint – St. Anselm Roman Catholic Church

Having been born in Aosta, northern Italy, in 1033 to a Lombard landowner, Anselm journeyed to France in 1056, where he entered the Monastery of Bec in Normandy, where he remained until his death in 1059. In 1060, he made vows, and in 1063, he replaced the saintly Lanfranc as prior and then as abbot of Bec, after Lanfranc was appointed Archbishop of Canterbury. In 1063, he was elected to the position of prior. Immediately following the death of Archbishop Lanfranc in 1089, the office was vacant for a period of four years.

  • King William II (William Rufus) persuaded Anselm to accept appointment as archbishop, and Anselm was instantly drawn into the arguments and disagreements that had engulfed the English church under Lanfranc’s episcopacy.
  • As a result of the disagreement between the crown and the church, Anselm sought assistance from Pope Urban II.
  • At the Council of Bari in Italy, he advocated the Latin view on the Double Procession of the Holy Spirit (“De Processione Sancti Spiritus”), which had been adopted by the Church of Rome.
  • After another trip to Rome in 1103 to try to broker a compromise between the king and the pope on this issue, he returned to the city in 1104.
  • After returning to England, Anselm lived for another two years until passing away in 1109.
  • In addition to his efforts to defend the rights of the church, Saint Anselm is remembered today for the body of writing that he produced while at the Monastery of Bec and as Archbishop of Canterbury.
  • Saint Anselm is regarded as the founder of the Scholastics, a group of western theologians whose work would climax about two hundred years later in the ideas and writings of Saint Thomas Aquinas, who was born in the same year as Saint Anselm.
  • It is in this book, “De Incarnatione Verbi,” that he furthers his teaching on the mystery of incarnation.
  • In 1720, Pope Clement XI conferred the title “Doctor of the Church” on Anselm, recognizing his contributions to the church.

The feast day of Saint Anselm is celebrated on April 21st.

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Brother George Rumley, O.S.B. begins Probationary Period

During the Feast of Saint Bartholomew on August 24, 2021, Brother George Benjamin Rumley, O.S.B. was admitted into our community to begin a probationary period before transferring his stability to Saint Anse, a process that would take many months. The 17th of August, 2021

Father Aloysius Sarasin, O.S.B. Ordained to the Diaconate

Anselm Abbey on July 17, 2021, Aloysius Ryan Sarasin, O.S.B. was ordained to the Diaconate by the Most Reverend Peter A. Libasci, Bishop of Manchester, on Saturday, August 14, at the Memorial of St. Maximilian Kolbe, in the Saint Anselm Abbey, at Manchester.

Brother Aloysius Professes Solemn Vows

During the Feast of Saint Benedict of Nursia, on July 11, 2021, Brother Aloysius Ryan Sarasin, O.S.B., took solemn vows as a monk of Saint Anselm Abbey in the Dominican Republic. The date is July 12, 2021.

Father Peter Guerin, O.S.B. Called to Eternal Life

Anselm College Dean and theology lecturer for many years, as well as monastic superior at Saint Anselm Abbey, Goffstown, the Reverend Peter John Joseph Guerin, O.S.B., died early Friday morning, July 13, at his home in Goffstown.

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