When Was Saint Kateri Tekakwitha Born

St. Kateri Tekakwitha – Saints & Angels

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Her birthplace was the Mohawk town of Ossernenon, where she was born in 1656.

When she was four years old, she had smallpox, which left scars on her skin.

  1. She was frequently spotted with a blanket over her face to conceal her identity.
  2. Kateri Tekakwitha was raised by her uncle, who was the leader of a Mohawk clan, after her parents abandoned her.
  3. She, on the other hand, refused to get married.
  4. They punished her by assigning her extra work, but she refused to accept the punishment.
  5. Eventually, they were obliged to concede and acknowledge that she had no interest in marrying them after all.
  6. Her choice was met with widespread disapproval by her adoptive parents and their neighbors.
  7. As a result, she relocated to a Christian local village south of Montreal in order to avoid persecution.

She prayed for the conversion of her fellow Mohawks on a regular basis.

She has set herself on fire at least once in her life.

Kateri was a devoted woman who was well-known for her unwavering commitment to God.

It’s possible that her methods of self-mortification and denial were detrimental to her health.

She had become unwell just five years before.

Catherine of Siena, whom she admires greatly.

Kateri Tekakwitha was performed by Pope Benedict XVI on October 21, 2012.

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Saint Kateri (Kateri Tekakwitha)

Tekaouta (baptised Catherine), also known as Kateri Tekakwitha or Tekaouta (baptised Catherine), was the first North American Aboriginal person to be elevated to sainthood (born in 1656 at Ossernenon in Iroquois country, now Auriesville, NY; died on April 17, 1680 at the St. Francis Xavier Mission at Sault St. Louis, New France, now Kahnawake).Kateri All of the portraits that have been reproduced remain the artist’s property. One of the earliest portraits of Saint Kateri Tekakwitha, painted by Father Claude Chauchetière around 1696 and attributed to him as “the Lily of the Mohawks.” Kateri Tekakwitha, also known as the Lily of the Mohawks, was the first North American Aboriginal person to be elevated to the status of a saint in the United States (born in 1656 at Ossernenon in Iroquois country, now Auriesville, NY; died 17 April 1680 at the St.

Francis Xavier Mission at Sault St.

Childhood and Conversion to Christianity

When Tekakwitha was born, her parents were a Mohawk father and an Algonquin mother. After a smallpox outbreak killed out most of her town in 1660, she was orphaned at the age of four. Her parents and younger brother were among those who died. Even though the little Tekakwitha managed to live, she was severely disfigured and her eyesight was compromised. The French mounted a punitive expedition against the Mohawks in 1666, which resulted in the destruction of Tekakwitha’s hamlet. Her people then decided to cross the Mohawk River to Gandaouagué, which is located on the other side.

  • Pierre Mission was founded in 1667 by three Jesuit missionaries who traveled from Spain.
  • It was in 1675 that she confided in him about her wish to get baptized.
  • Tekakwitha was 20 years old at the time.
  • Because of the influence of nineteenth-century romantic fiction and the wish of biographers to give her a more Aboriginal sounding name, Kateri is now used to identify Tekakwitha rather than Catherine.

This claim is supported by her denial of a number of marriage proposals as well as her wish to remain a virgin, both of which were against the traditions of her people.

Departure to the Saint Francis Xavier Mission

She became the victim of persecutory measures in her community after receiving baptism and first communion, which occurred in 1677. Together with a group of other converted Mohawks, Catherine traveled several hundred kilometers with the assistance of Father Lamberville in order to reach the St. Francis Xavier Mission in Sault St. Louis (today the Kahnawake reserve). The community of Christian Iroquois women (Haudenosaunee) who had opted to forgo sexuality and marriage, as well as mortification, welcomed her into their fold.

  1. Catherine was permitted to take a vow of permanent virginity in secret on March 25, 1679, the feast of the Annunciation, by the Jesuits, who had noted her great devotion and enabled her to do so.
  2. Catherine, whose health was precarious, died on April 17, 1680, after a protracted illness that may have been spurred on by her overindulgent habits.
  3. According to his writings, he describes himself as “fascinated” by Catherine’s calm and collected demeanor in the face of her imminent death.
  4. This was written before her illness.
  5. While Catherine was still alive, the missionaries and Christian Iroquois appear to have been attributing supernatural abilities to her, and her attitude toward death appears to have supplied them with more reinforcement of their beliefs.


Catherine was the subject of a biography written by Father Chauchetière, who also painted her picture in 1681. Father Cholenec’s 1696 biography of Catherine describes how the smallpox scars on her face erased 15 minutes after her death, and that Catherine’s face turned white and radiant with beauty 15 minutes after her death, according to the author. This was the first miracle in the history of the Jesuits, and it was also the beginning of the tale of the Iroquois virgin, Catherine Tekakwitha.

Following the Vatican’s acknowledgement of her outstanding Christian activities, she was beatified by Pope John Paul II on June 22, 1980, as part of the Second Vatican Council.

On December 19, 2011, Pope Benedict XVI recognized a miracle ascribed to Catherine, the healing of a small child in Washington State in 2006.

Jake Finkbonner, the little youngster, had contracted necrotizing fasciitis, which is also known as “flesh-eating illness.” Catherine was promoted to sainthood on October 21, 2012, making her the first Native American woman to be canonized in the United States and Canada.

Legacy and Controversy

Since her death, Catherine’s tale has been recounted in more than 300 books and in 20 different languages. It has been through these testimonies that not only has the word of her cult spread throughout Canada, but also throughout the United States and other parts of the world. Her intercession is requested in instances of illness since she is the patron saint of the environment and of indigenous peoples. Her relics, which are kept in a shrine in Kahnawake, are a source of religious devotion. Several churches have been named after her in the province of Quebec, one in the Innucommunity of Mashteuiash (Saguenay Lac St.

  • Jean region.
  • Anne de Beaupré, is a statue of Catherine the Great.
  • However, although Canadian Catholics regard Catherine Tekakwitha’s sainthood as a source of national pride, others consider her as a helpless victim of colonization.
  • When the Catholic Church tried to foster the conversion of Aboriginal peoples during a period of time when her mysticism and devotion were admired, Catherine was seen as a role model.

Life Story: Kateri Tekakwitha

Kateri Tekakwitha was born in 1927. The Québec National Library and Archives (BNA) Kateri Tekakwitha was born in 1656 in the Mohawk town of Ossernenon, which is located only a few miles west of present-day Auriesville, New York, and was the first woman to cross the Atlantic. Woman is known by the Mohawk name Tekakwitha, which translates as “she who runs into things.” Kateri was the daughter of Mohawk Chief Kenneronkwa, and she was raised by him. Her mother, Tagaskouita, was an Algonquian lady who had been adopted and assimilated by the Mohawks before she met and married her husband.

  1. As a result of this practice, the community in which Kateri grew up was extremely varied, with new individuals and ideologies being introduced on a regular basis.
  2. Even though Kateri was able to recover from the sickness, she was left with facial scars, impaired vision, and general bad health.
  3. During her time in the village, she learned how to process animal pelts and manufacture clothes from them; weave mats, baskets, and boxes from plant fibers; grow, manage, harvest, and cook the foods that provided sustenance for her family.
  4. Kateri and her family were forced to run into the woods as a result of the attack.
  5. In their mission, the missionaries attempted to persuade the Mohawk to convert to Catholicism.
  6. Due to the fact that Kateri’s elder cousin had converted and relocated a few years before, her uncle prevented her from conversing with the missionaries who came to visit them in their hamlet.
  7. When the Mohawk were invaded by the Mahican, a neighboring tribe that wished to seize control of the fur trade in 1669, they were defeated.
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Kateri was profoundly influenced by their work and teachings as a result of her extensive exposure to them.

The spring of 1674 was a particularly interesting time for Kateri, who informed a visiting priest that she was interested in learning more about his religion.

She was christened in 1676, and at that time she was given the name Kateri, which is derived from the saint Catherine of Alexandria.

In Kahnawake, which was located just outside of Montreal, Native men and women who had converted to Catholicism found a safe sanctuary as well as a supportive spiritual community.

In the Mohawk village where Kateri came, she found a welcoming society of Mohawk women who had converted to Christianity.

The encounter with Maria-Thérèse and Claude Chauchetière, however, was the most crucial step in Kateri’s life.

Maria-Thérèse was a young Native convert who was approximately the same age as Kateri, and the two became fast friends who shared a special bond.

After arriving in Canada from his native France, Claude Chauchetière was introduced to the Jesuit order.

Kateri’s closest spiritual counselor, he quickly rose to the top of the hierarchy.

Claude trained the two young ladies in every area of their religion, while Kateri and Maria-Thérèse served as role models for their friends, encouraging them to embrace each new practice with enthusiasm.

Kateri was always the most zealous disciple of their new routines, and Claude had to intervene on occasion to prevent her from doing herself irrevocable injury before she could do so.

In Claude’s eyes, her determination to entirely renounce her previous life was a source of admiration, and she was held up as a model for the whole conversion campaign in New France at the time.

Kateri died on August 17, 1680, in the presence of the whole Kahnawake village, which had gathered around her.

Their interpretation was that this was a miracle and an indication that Kateri was a saint, and they decided to build a chapel in her honor.

Some others claimed to have had miraculous healings, and Kateri’s network of followers increased over the course of time.

Today, Kateri’s legacy is a source of contention.

Whichever way you look at it, her life exemplifies how Native women’s lives altered once European settlers arrived.

  • A collective term for all of the people who spoke the Algonquian language
  • Algonquian language: It is necessary to be baptized in order to become a member of the Christian Church, and to be canonized in order to be legally recognized as a saint. Religious affiliation with the Catholic Church, which is governed by the Pope in Rome and traces its roots back to the Apostle Paul
  • Convent:The residence of a community of nuns
  • Devotion:Praise and adoration of God A Jesuit is a Catholic priest who belongs to the Society of Jesus and is a member of the Catholic Church. When it came to Native American conversion, the Jesuits in New France were completely dedicated. Kahnawake: A Jesuit-founded community just outside of Montreal that was established to provide a home for Native Catholics to live and practice their faith. In Mohawk societies, a longhouse is a big wooden structure that is used to accommodate extended families. When Europeans first arrived in the Upper Hudson Valley, they encountered a tribe of Algonquian-speaking people who resided in the area that is now the present-day Hudson Valley. descendants of the Mahicans now reside in Wisconsin as members of the Stockbridge-Munsee group
  • They were originally from Canada. A missionary is a person who travels to a foreign nation in order to carry out religious activities. The Mohawk were a tribe of the Haudenosaunee (also known as the Iroquois Confederacy) who lived in the present-day Mohawk Valley at the time of European settlement. Throughout modern times, the Mohawk have established communities in northern New York and southeastern Canada. A nun is a woman who makes vows to devote her life to the service of the Catholic Church
  • Ossernenon is a Mohawk community in western New York
  • And other terms and phrases: The term “pilgrim” refers to someone who travels to a hallowed location for religious reasons. A saint is a person who has been acknowledged for being particularly holy or saintly
  • A dangerous disease that causes fever and pustules in those who contract it and leaves scars on those who survive it
  • Iroquois:IR-ah-koy
  • Haudenosaunee:Hoe-den-uh-SHOW-nee
  • Kateri Tekakwitha (pronounced Kuh-TER-ee Tekak-WITH-uh) is an American actress and activist. Chief Kenneronkwa: Chief Ke-ner-ON-kwa
  • Chief Ke-ner-ON-kwa
  • What aspects of Kateri’s life rendered her particularly susceptible to conversion by the Jesuit missionaries
  • What was it in Kateri’s activities that drew the praise of Claude Chauchetière and the other missionaries she met? Exactly why was she despised and despised by her Mohawk people
  • Specifically, what can we learn about the colonization of New France from Kateri’s life experience
  • Organize a class debate on how to best include Kateri’s tale into the history of relations between colonists and Native people. Instruct students to explore the various interpretations of Kateri’s life and legacy. This life story can be combined with a description of the education provided by Ursuline nuns to create a lesson about the central role that women played in the colonization of New France. Native peoples throughout North and South America had a variety of reactions to the arrival of European colonizers
  • Make use of Kateri’s life narrative in conjunction with any of the materials listed below, and invite students to write on the differences in each woman’s involvement with European colonizers, as well as the achievements they achieved: Weetamoo’s life story, Malitzen’s life story (La Malinche’s life story), Quashawam’s life story Story of a Life: TheGateras of Quito, and the Art Revolution
  • Children in the New World were faced with a variety of obstacles and hazards. In order to teach a lesson about infancy in the early colonial era, use this material in conjunction with any of the following resources: Dennis and Hannah Holland’s life story may be found here. Life Story of Malitzen (La Malinche), The Mourning Poetry of Anne Bradstreet, The Mourning Poetry of Anne Bradstreet, Life on the Encomienda, The Middle Passage, Children at Work, Life on the Encomienda, The Middle Passage, Lisbeth Anthonijsen’s life story, as well as her education in New France The lives of Kateri and Sor Juana Inés de la Cruz can be compared and contrasted. What was it that pulled these ladies to a religious life? What did they stand to earn as a result of their decision? What did they stand to lose? Use this comparison as a starting point for a bigger study project on the lives of nuns in colonial America
  • Religion was a strong element in the daily lives of women in the European colonies of North and South America throughout the colonial era. Combine this life story with any of the materials listed below to create a lesson about colonial women and religious life in America: Doa Teresa de Aguilera y Roche’s life story, Witchcraft in Bermuda, The Mourning Poetry of Anne Bradstreet, and Lady Deborah Moody’s life story are all included.

New-York Historical Society Curriculum Library Connections

  • More information on contacts between Native populations and European settlers may be found at New World—New Netherland—New York
  • And New World—New Netherland—New York.

Kateri Tekakwitha

In 1656, Kateri Tekakwitha (1656-1680) became the first Native American to be honored by the Roman Catholic Church. Since becoming a Christian convert while living in an Iroquois tribe that had a longstanding animosity against all things French, Tekakwitha was shunned by her people and sent to a mission outside Montreal, where she died at the age of twenty-four, after a protracted battle with cancer. “The Lily of the Mohawk,” as she was sometimes referred to, was beatified by Pope John Paul II in 1980.

Caught Between Two Cultures

Tekakwitha was born in 1656 in Ossernenon, in what is now the town of Auriesville, New York, to a family of farmers. Her father, Kenneronkwa, was a Mohawk and a member of the Turtle clan, and she was raised by him. Originally from a hamlet near Trois Rivieres, Quebec, Kahenta’s mother was Algonquin and came from a community in the same region. Early missionaries to the region had converted Kahenta to Christianity, and he had become a Christian. Despite being one of the first Native American peoples to form alliances with French traders, the Algonquins were fierce adversaries of the Mohawk.

  1. The Iroquois, who were politically organized and renowned as ferocious belligerents, began dealing with the Dutch in 1649 and eventually gained guns from them, which they used to re-ignite hostilities with their neighbors, beginning with an attack on the Huron in 1649.
  2. In any case, the Iroquois had been devastated by the war and it became regular practice to capture and assimilate its defeated as captives in order to increase the population of their Five Nations.
  3. Her relationship with Kenneronkwa resulted in the birth of Tekakwitha, a boy and a girl.
  4. She was able to survive the epidemic, despite the fact that it left scars on her face and affected her vision.

When Tekakwitha was eleven years old, the French were victors against the Iroquois League, and a peace deal was signed that granted access to Mohawk communities to a determined order of Jesuit priests known as the “Black Robes,” who were intent to convert the local inhabitants to Christianity.

Refused an Arranged Marriage

It was Tekakwitha’s uncle who was obliged to host three Jesuit priests called Fremin, Bruyas, and Pierron in his home, and it was Tekakwitha who was tasked with looking after the three fathers at the age of 11. She was apparently struck by their impeccable manners and demeanor, and while she was probably aware that her mother was a Christian, this may have been her first actual encounter to Christianity. Finally, in 1670, the Jesuits built St. Peter’s Mission in the Iroquois territory and dedicated a chapel within one of the traditional Iroquois longhouse houses.

  1. They became increasingly enraged by her actions, and she was occasionally refused meals as a result of her stubbornness.
  2. These women were known as the Ursuline sisters, and they lived in the same manner as the Jesuits.
  3. However, it was stated that Europeans had provided these ladies with wine, and their behavior had brought disgrace upon the Iroquois; as a result, such declarations of chastity were thereafter outlawed.
  4. Peter’s Church in 1674, Tekakwitha’s desire to stay single was bolstered, as was his drive to marry.

Tekakwitha revealed in him that she aspired to become a completely committed Christian, and he encouraged her in her endeavors to do so. After attending catechism courses, she was baptized on Easter Sunday, 1676, and given the name “Catherine,” or Kateri, as a result of the experience.

Shunned by Community

Tekakwitha was immediately shunned by her community and became a pariah. In the words of America writer George M. Anderson, “her new faith infuriated both her relatives and the peasants, who viewed her conversion as a treasonous acceptance of the white man’s religion and a rejection of their own customs.” The woman remained at the facility for six months and was denied meals on Sundays and Christian holidays because she refused to carry out her task in line with Christian beliefs. In addition to increasing their harassment campaign, her relatives and other locals accused her of seeking to seduce the spouses of other women at a rural prayer location she enjoyed visiting.

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She traveled the 200-mile journey in 1677 with the assistance of other converted Native Americans, despite the fact that her vision was deteriorating.

A sympathetic spiritual mentor in Anastasie Tegonhatsiongo, who had known Tekakwitha’s mother, was discovered at the Saint Francis Xavier mission, which had numerous Christian Native Americans in residence, totaling around 150 households.

Known for Her Piety

Tekakwitha, on the other hand, was still resolved to become a nun and, at one point, traveled to Montreal, where she met the sisters of the Hotel-Dieu hospital. When she returned to Kanawake, she found herself with two other Native American women, and the three of them made the decision to start their own religious community there. Tegonhatsiongo sought the assistance of a priest named Father Cholenic, who conferred with his superiors on the matter; all agreed that it was far too soon for a Native American-only cloister, but Tekakwitha was eventually granted her wish and allowed to take her vow of chastity on March 25, 1679, the Feast of the Annunciation.

Hers is a sex sex sex sex sex “Fasting and vigils were normal rituals, but penances, according to Anderson in America, “went well beyond them.” Milder activities included walking barefoot in snow and beating herself with reeds until her back bled, to name a couple.” She ate only a small amount of food and occasionally mixed what she did eat with ashes beforehand.

  1. She is said to have slept on a bed of thorns for three nights and even went so far as to arrange to be flagelled.
  2. Its religious system placed a high value on dreams, which were referred to as “the language of the soul” by its adherents.
  3. For individuals who were unable to achieve or recall their dreams, there were methods of inducing trance, including sweat baths, fasting, chanting, and even acts of self-mutilation for those who could not remember their dreams.
  4. Finally, Tekakwitha’s torturous penances were too much for her, and she died on April 17, 1680, when she was just 24 years old.
  5. On June 30, 1980, Pope John Paul II declared her to be a saint, based on her narrative.

There are quarterlies named after her, including the Lily of the Mohawks, and Native American Catholics see her as a significant historical and spiritual figure in their tradition. She is also known as the Patroness of the Environment and Ecology, among other things.


Volume XIV of the Catholic Encyclopedia was published by the Robert Appleton Company in 1912 and was made available online in 2003. Gale’s Notable Native Americans was published in 1995.


American Presidents: October 1, 2001; December 2, 2002. The Daily News (Los Angeles, CA) published an article on September 12, 1999. The National Catholic Reporter published an article on February 16, 1996, titled

Saint Kateri Tekakwitha

The Life of Saint Kateri TekakwithaThe blood of martyrs is the seed of saints, as the saying goes. Approximately nine years after the Iroquois warriors tomahawked the Jesuit missionaries Isaac Jogues and Jean de Lelande to death, a baby girl was born near the site of their martyrdom, in Auriesville, New York. Her mother was a Christian Algonquin who had been captured by the Iroquois and taken as wife to the chief of the Mohawk clan, the most powerful and ruthless of the Five Nations. Tekakwitha’s parents and younger brother died in a smallpox outbreak when she was four years old, leaving her scarred and partly blind.

  1. He despised the arrival of the Blackrobes, who were Jesuit missionaries, but he was unable to stop them since a peace contract with the French mandated their presence in communities where Christian prisoners were being held hostage.
  2. Tekakwitha declined to marry a Mohawk warrior, and it was only when she was 19 that she mustered the bravery to become a Christian.
  3. Now she would be treated as if she were a slave.
  4. Her life of grace progressed at a quick pace.
  5. She was profoundly inspired by God’s love for human beings and sensed the inherent dignity in everyone of her people.
  6. After being counseled by a priest, Kateri stole away one night and began a 200-mile walking journey to a Christian Indian village near Montreal, where she grew in holiness under the guidance of a priest and an older Iroquois woman.
  7. Kateri accepted a vow of virginity when she was 23 years old, an extraordinary step for an Indian lady whose future rested on her ability to marry.

After visiting Montreal, Kateri became fascinated with women’s religious communities and decided to pursue a career in religious life afterward.

She quietly accepted what she considered to be a “ordinary” life.

It was the afternoon before Holy Thursday when Kateri Tekakwitha passed away.

The lines of anguish, even the pockmarks, vanished, and a tinge of a grin formed on her lips for a brief moment.

.if only we had more privacy, fewer opponents, and greater health.

She did, however, have something that Christians, and indeed all people, require: the support of a community.

In what we now call primitive settings, these qualities were already there, and they bloomed in the age-old Christian trinity of prayer, fasting, and giving of alms: unity with God in Jesus and the Spirit, self-discipline, and frequently suffering, as well as charity for her brothers and sisters.

Click here for more on Saint Kateri!

It is the feast day of St. Kateri Tekakwitha, the first Native American to be canonized, which is celebrated on July 14 in the Church. Kateri, also known as the “Lily of the Mohawks,” led a life of holiness and virtue despite the hurdles and prejudice she faced from her tribe and from the outside world. Kateri was born in 1656 in Auriesville, New York, to a Christian Algonquin mother and a heathen Mohawk chief, who raised her as a Christian. When she was a youngster, her tribe was hit by a smallpox outbreak, and both of her parents perished as a result.

  • Her uncle, who had by this time risen to the position of chief of the tribe, had adopted her, and her aunts had begun organizing her marriage when she was still a child.
  • Though she did not want baptism, she had a great faith in Jesus, which she expressed through her writings.
  • Kateri had to fight to keep her religion afloat in the face of criticism from her tribe, which mocked her for it and shunned her for refusing to marry the man who had been set up to marry her.
  • Jacques de Lamberville back when she was 18 years old, at which point she requested that she be baptized.
  • Kateri fled to the village of Caughnawaga in Quebec, near Montreal, where she developed in holiness and devotion to the Blessed Sacrament as a result of her realization that this was proving too risky for her life and her call to everlasting virginity.
  • She was supposed to have attained the highest levels of mystical connection with God, and numerous miracles were credited to her while she was still living, including the healing of a blind man.
  • Within minutes of her death, witnesses said that the scars from smallpox had totally disappeared and her face had taken on a brilliant glow from the natural light.
  • She was beatified by Pope John Paul II in 1980 and canonized by Pope Benedict XVI on October 21, 2012.

Our Patron Saint

In the United States, Kateri Tekakwitha is widely regarded as the patroness saint of Native American and First Nations Peoples, integrated ecology, and the environment. Saint Kateri was born in 1656 and spent most of her life in the area around the present-day Saint Kateri National Shrine and Historic Site in Fonda, New York, which is dedicated to her memory. Saint Kateri and the Indigenous Peoples had, and continue to have, a vast understanding of the natural world, which they have accumulated over thousands of years of direct touch with the land and the elements.

  1. In the Haudenosaunee (“Iroquois”) language, Kateri’s baptismal name is “Catherine,” which translates as “Kateri” in English.
  2. Kateri was born in 1656 in the Kanienkehaka (“Mohawk”) hamlet of Ossernenon, which is located near the current location of the Shrine of Our Lady of Martyrs in Auriesville, New York.
  3. Kateri’s father was a Kanienkehaka chief, while her mother was an Algonquin Catholic.
  4. Smallpox struck Kateri’s community when she was four years old, stealing the lives of her parents and younger brother and leaving her an orphan.
  5. Kateri was raised by her two aunts and her uncle, who also happens to be a Kanienkehaka chief, as their own.
  6. She would frequently wrap a shawl around her head and wander about with her hands on her hips, feeling her way around.
  7. Caughnagawa was located about five miles away, on the north bank of the Mohawk River, in what is now the site of the Saint Kateri National Shrine and Historic Site in Fonda, New York.
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It is a worldview that emphasizes everyday gratitude for one’s existence and the environment in which one lives.

Kateri’s day, and for thousands of years before that, the Haudenosaunee people meticulously controlled the natural environment for the purpose of providing food, housing, and clothes for themselves and their families.

They did this through the use of controlled fire.

Abigail Kusterer’s painting is on display.

Her days consisted of housework, socializing with other girls, and making plans for the future.

They were working in the fields, where they cared to maize, beans, and squash.

She traveled to a nearby forest in order to collect the roots that would be used to make remedies and dye.

Despite her weak vision, Kateri had a strong aptitude for beading.

These would have left an indelible impression on her mind and emotions, and they would go on to mold and steer the course of her life.

When Kateri was eighteen years old, FatherJacquesde Lamberville, a Jesuit missionary, came to Caughnawaga and built a chapel for the people of the community.

She wished to understand more about him and to be converted to Christian belief system.

Kateri, a twenty-year-old woman, was baptized the next Easter, in 1676.

In Kateri’s tribe, not everyone agreed with her decision to completely embrace Jesus, which she felt was necessary because it meant rejecting the marriage that had been planned for her.

Because she refused to work on Sundays, several members of her family refused to feed her on those days.

Some people threatened her with torture or death if she did not surrender her religious beliefs, and she refused.

Francis Xavier at Sault Saint-Louis, which is located near Montreal, in response to increasing hostility from some of her people and in order to be free to devote her life completely to Jesus.

Kateri shared a home with other Indigenous Catholics while at the mission.

Kateri lived a life of prayer and penitential practices despite the fact that she was unable to read or write.

People referred to her as the “Holy Woman” because of her religious beliefs.

“Who can tell me what is most appealing to God so that I may do it?” Kateri’s slogan became, “Who can tell me what is most pleasing to God so that I may do it?” Kateri spent the most of her time in prayer in front of the Blessed Sacrament, kneeling in the freezing chapel for long periods of time.

  • Kateri cherished the Rosary and took it with her everywhere she went.
  • Kateri recalled all she had been taught about the life of Jesus and the disciples of Jesus.
  • Their enjoyment of her company was based on their perception of the presence of God.
  • When Kateri prayed, they stated that they felt more connected to God.
  • On March 25, 1679, Kateri took a vow of perpetual virginity, which meant that she would stay unmarried and completely committed to Jesus for the rest of her life, no matter what happened.
  • Louis, but she was denied permission to do so by the authorities.
  • Those who were present were quickly affected by it and warmed by the holy fire that radiated from her.

She was committed to and thrilled in this wonderful Sacrament from the moment she first learned about it.

When it was very chilly in Canada, Kateri would spend hours or even days at a time in Eucharistic Adoration at her local church.

Kateri’s health, which had never been particularly excellent, was fast declining, most likely as a result of her childhood sickness and the penances she had imposed on herself.

Kateri died on April 17, 1680, when she was 24 years old.

Kateri’s life was brief and lovely, much like the flower for which she was called, the lily, which she was named after.

It was observed by two Jesuit priests and everyone else who could squeeze into the little space where the miracle occurred.

In the week after her death, three people claimed to have had visions of her.

In addition to being called the “Lily of the Mohawks,” Kateri is also known as the “Beautiful Flower Among True Men.” The tremendous faith, morality, and love of God and humanity demonstrated by Kateri in the face of suffering and rejection have earned her widespread acclaim, as has her deep connection with the natural world.

  1. Kateri was designated venerable by the Church in 1943.
  2. In recognition of the inherent dignity of all people, Saint Kateri serves as a bridge of peace between European and other immigrants and Indigenous Peoples; between people and the rest of creation; and between people and the Almighty.
  3. Kateri was chosen by Pope John Paul II to be the apatroness for World Youth Day in Rome in 2002.
  4. Francis Xavier Mission in the Mohawk Nation in Kahnawake, which is located near Montreal, Quebec.
  5. In certain circles, Kateri’s name is pronounced askä’tu-ri.

The name Tekakwitha is also written Tegakouita on occasion. In the Haudenosaunee language,name Kateri’s is commonly spoken as Gah-Dah-LEE Degh-Agh-WEEdtha, Gah the lee Deg gah qwee tah, or Gaderi Dega’gwita, among other variants.

“I am no longer my own. I have given myself entirely to Jesus Christ.”

  • It is her Faith, her Hope, her Charity, her Love of God, her Love of her Neighbor, her Prudence, Her Religion, Her Devotion, her Penance, her Chastity, and her Obedience that make her a saint.

Several years after Saint Kateri’s death, Father Claude Chauchetiere created this painting of her in his studio. He was one of two priests and others who were present when Kateri died in 1680, when she was just 24 years old. Her courageous faith, nobility, and love of Jesus in the face of rejection and misfortune have earned her a place in the pantheon of saints. Catholics, according to Pope Francis, can learn a great deal from indigenous people and their reverence for the natural world. Saint Kateri, please intercede for us.

Blessed Kateri Tekakwitha Feast Day July 14th

Blessed Kateri Tekakwitha (1656-1680) is honored by the Catholic Church as the patroness of ecology and the environment. Tekakwitha was born near the town of Auriesville, New York, USA. Tekakwitha’s father was a Mohawk chief and her mother was a Catholic Algonquin.At the age of four, smallpox attacked her village, taking the lives of her parents and baby brother, and leaving Tekakwitha an orphan. Although forever weakened, scarred, and partially blind, Tekakwitha survived.The brightness of the sun blinded her and she would feel her way around as she walked.

It entailed days filled with chores, spending happy times with other girls, communing with nature, and planning for her future.Tekakwitha grew into a young woman with a sweet, shy personality.

She went to the neighboring forest to pick the roots needed to prepare medicines and dye.

Despite her poor vision, she also became very skilled at beadwork.Although Tekakwitha was not baptized as an infant, she had fond memories of her good and prayerful mother and of the stories of Catholic faith that her mother shared with her in childhood.

She often went to the woods alone to speak to God and listen to Him in her heart and in the voice of nature.When Tekakwitha was eighteen, Father de Lamberville, a Jesuit missionary, came to Caughnawaga and established a chapel.

Kateri vaguely remembered her mother’s whispered prayers, and was fascinated by the new stories she heard about Jesus Christ, Son of the Holy Virgin.

The following Easter, twenty-year old Tekakwitha was baptized.

After her baptism, Kateri became the village outcast.

Children would taunt her and throw stones.

Francis Xavier at Sault Saint-Louis, near Montreal.

Because of her determination in proving herself worthy of God and her undying faith she was allowed to receive her First Holy Communion on Christmas Day, 1677.Although not formally educated and unable to read and write, Kateri led a life of prayer and penitential practices.

Her favorite devotion was to fashion crosses out of sticks and place them throughout the woods.

When the winter hunting season took Kateri and many of the villagers away from the village, she made her own little chapel in the woods by carving a Cross on a tree and spent time in prayer there, kneeling in the snow.

People would listen for a long time.They enjoyed being with her because they felt the presence of God.

They told him that they felt close to God when Kateri prayed.

It became full of beauty and peace, as if she were looking at God’s face.On March 25, 1679, Kateri made a vow of perpetual virginity, meaning that she would remain unmarried and totally devoted to Christ for the rest of her life.

Louis but her spiritual director, Father Pierre Cholonec discouraged her.

Father Cholonec encouraged Kateri to take better care of herself but she laughed and continued with her “acts of love.”The poor health which plagued her throughout her life led to her death in 1680 at the age of 24.

Moments after dying, her scarred and disfigured face miraculously cleared and was made beautiful by God.

She was beatified in 1980 by Pope John Paul II. Kateri is the first Native American to be declared Blessed.Source: Kateri of the Mohawksby Marie Cecilia Buehrle (1954, reissued 1962) Catholic Information Network (CIN),

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