- 1 St. Mark – Saints & Angels
- 2 Saint Mark
- 3 St. Mark, Patron Saint of Notaries and Lawyers
- 4 St. Mark
- 5 Further Reading on St. Mark
- 6 Saint Mark the Evangelist – Feast Day – April 25
- 7 Saint Mark’s Life History
- 8 Saint Mark the Evangelist Birth
- 9 Saint Mark’s Death
- 10 Ethnicity
- 11 Saint Mark the Evangelist Education
- 12 St. Mark the Evangelist Parents
- 13 Saint Mark the Evangelist Religious life
- 14 Canonization
- 15 Saint Mark’s Feast day
- 16 St. Mark is Venerated in
- 17 Major works
- 18 Saint Mark the Evangelist Attributes
- 19 St Mark’s Legacy
- 20 Saint Mark the Evangelist Major shrines
- 21 St Mark’s Relics
- 22 St Mark is the Patron Saint of
- 23 St Mark’s Prayers
- 24 Quotes
- 25 Today’s Catholic Quote
- 26 St. Mark, Evangelist, Patron Saint of Venice
- 27 Saint Mark
- 28 Saint Mark the Evangelist
- 29 Saint Mark, Patron Saint of Venice
St. Mark – Saints & Angels
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Mark, the author of the Second Gospel, is mostly known from the New Testament and early Christian traditions, which provide a wealth of information about him.
He was the son of Mary of Jerusalem (Acts 12:12), whose home was used as a gathering place for the apostles during their time in Jerusalem.
- Barnabas (Colossians 4:10), as well as a Levite and a Cypriot, according to the Bible.
- Paul and St.
- When the company arrived in Cyprus, Christian legend relates that Mark separated from them and went to Jerusalem, presumably because he missed his family back in Jerusalem (Acts 13:13).
- This resulted in a rift between Paul and Barnabas, which led to Paul declining Mark’s invitation to accompany them on their second missionary tour to the churches in Cilicia and the remainder of Asia Minor.
As a result, during Paul’s second imprisonment and right before his martyrdom, he wrote to Timothy in Ephesus, asking him to “grab Mark and bring him with you, for he is beneficial to me for the ministry.” Mark’s expectations of visiting Asia Minor were most certainly realized (2 Timothy 4:11).
- According to Christian tradition, Mark also had a strong relationship with St.
- Irenaeus and Papias all state that Mark served as an interpreter for Peter, which is consistent with Clement of Alexandria’s assertion.
- “Now a young guy followed him, his only clothing consisting of a linen cloth wrapped around his waist.
- The apostle St.
- Mark’s Gospel, which was founded on the teachings of St.
- It is thought that Mark served as a primary source for both Luke and Matthew in the writing of their respective Gospels.
- In 828, the relics of St.
A beautiful church dedicated to the saint houses their remains there, which is open to the public.
Mark’s official emblem.
John the Baptist as “a voice of one crying out in the wilderness” is said to have influenced this statement about him (Mark 1:3).
He is frequently portrayed writing or having his Gospel in his hands.
Venice is named after St.
His feast day is commemorated on April 25, which is his birthday.
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The Life of Saint Mark The majority of what we know about Mark comes straight from the book of Mark in the Bible. He is frequently associated with the Mark of the Beast mentioned in Acts 12:12. The house of Mark’s mother was the first place Saint Peter went when he fled from jail. Mark was accompanied by Paul and Barnabas on their first missionary tour, but for some reason he returned to Jerusalem alone after that. It is clear from Paul’s unwillingness to allow Mark to accompany him on the second expedition, despite Barnabas’s pleading, that Mark had caused Paul dissatisfaction with his decision.
While the Gospel of Mark is the shortest and most ancient of the four Gospels, it highlights Jesus’ rejection by humanity while also portraying him as God’s triumphant emissary.
60 and 70, is the gradual revelation of a “scandal”: a crucified Messiah.
Mark, like another Gospel writer, Luke, did not belong to the original group of twelve apostles.
Some academics believe that when the evangelist describes the arrest of Jesus in Gethsemane, he is referring to himself: “Now a young man followed him, wearing nothing but a linen garment over his body.” Despite their efforts to apprehend him, he fled, leaving the fabric behind” (Mark 14:51-52).
Venice, famed for the Piazza San Marco, claims Saint Mark as its patron saint, and it is thought that his bones are interred in the massive church on the island.
Mark’s portrayal of John the Baptist as a “voice of one crying out in the wilderness” (Mark 1:3) inspired painters to depict him as a roaring lion on their canvasses.
Reflection With his life, Mark accomplished what every Christian is required to do: spread the Good News, which is the source of salvation, to everyone he comes into contact with.
Mark’s method, in particular, was via writing. Others may spread the message of salvation via music, theatre, poetry, or by educating youngsters at a family dinner table. Notaries are patronized by Saint Mark, who is also known as the Patron Saint of Notaries. Venice
Click here for more on Saint Mark!
Home PhilosophyReligion Personages associated with religion Scholars SaintsPopes Saint in the Christian religion Alternative titles include: I’m calling myself John Mark. Tradition has it that Saint Mark was the author of the second Synoptic Gospel and that he lived during the first century AD in Jerusalem?—died, usually, in Alexandria, Egypt (Western feast day April 25; Eastern feast day September 23). Most of the information about his life given in the New Testament is incomplete, and the historical accuracy of most of it has been called into question by critical examination.
- Paul’s fellow workers who writes greetings from Rome to the Christians of Colossae (near modern Denizli, Turkey), but no indication is given as to who this individual might be.
- Barnabas’ cousin is correct.
- It is recorded in Acts that his mother’s house in Jerusalem was a hub of Christian activity (12:12), that he traveled with Barnabas and Paul to Antioch (12:25), which is currently the Turkish capital, and that he served as their assistant on a mission voyage (12:26).
- They reached Perga (near modern-day Hsaniye, Turkey), where Mark separated from them and returned to Jerusalem on a donkey (13:13).
- Following that, Mark and Barnabas embarked on a journey to Cyprus, where they were never mentioned again in the Book of Acts.
- Paul’s account of their violation of the covenant in Galatians 2:11–14 is directly contradicted by this.
- Timothy send Mark, “since he is exceedingly valuable in assisting me,” yet it is considered that this is a misinterpretation of Acts and Colossians that has been misinterpreted.
- As a result, the Egyptian church counts Mark as its founder, and the city of Alexandria has been known as cathedra Marci (literally, “the chair of Mark”) since the 4th century AD.
Other localities that trace their origins back to Mark include the Italian cities of Aquileia andVenice, both of which bear his name as patron saint of the city. The lion is his personal emblem. Amy Tikkanen has made the most current revisions and updates to this page.
St. Mark, Patron Saint of Notaries and Lawyers
|St. Mark was probably born John Mark, in the Holy Land, in the First Century AD.Mark was the cousin of Barnabas.Mark was an early follower of Jesus.He was one of the 70 apostles sent out by Jesus to spread the faith in Palestine and beyond. However, Mark’s faith was tested when Jesus proclaimed that His flesh was “real food” and His blood was “real drink”. St. Peter restored his faith in Jesus.Mark became the companion of St. Peter and travelled with him widely.Mark acted as Peter’s interpreter. It is believed that at this time Mark began collecting information from Peter; this he would later use in writing his Gospel.Later, Mark accompanied Sts. Paul and Barnabas on their journeys, bringing the Word of God to people.Mark was ordered by St. Peter to go to Alexandria and spread the Word of God. He became the first Bishop of Alexandria. The Christian community that Mark founded was very important in the history of early Christianity. Because of this, Mark is often honored as the founder of Christianity in Africa.Many Christians believed that while he lived in Alexandria he wrote down the Gospel. St. Mark never claimed to have been the author of the Gospel, however, his authorship of the Gospel is confirmed by early Christians.After many years ministering to his flock, St. Mark died in Alexandria. According to the Coptic Church, he was martyred in 68 AD. While celebrating Easter, he was attacked by a pagan mob, who after dragging him from his church, lynched him. Before he died, Jesus appeared to him, comforting him: “Peace be with you, Mark, my evangelist!”St. Mark performed many miracles during his time as bishop of Alexandria. Once, he made a Christian slave invulnerable to blows as he was about to be martyred by pagans.The Christian community kept the body of Mark, and his tomb became a shrine.In 828, relics believed to be the body of St. Mark were stolen from Alexandria, which had been conquered by the Muslims two centuries earlier. Two Venetian traders, with the help of two Greek monks, disinterred the saint’s body and took it to Venice. The Venetian merchants believed that St. Mark guided them to the relics because he did not want his remains to lay in a city that had been conquered by the Muslims. Today, St. Mark’s remains lay in St. Mark’s Basilica in Venice.St. Mark was a transmitter of the Words of Jesus, and many of the best known teachings of Jesus are only known through his Gospel. For example, Mark 8:36 proclaims: “For what shall it profit a man, if he shall gain the whole world, and lose his own soul?”Likewise, Mark 10:4 states: “Suffer the little children to come unto me, and forbid them not: for such is the kingdom of God.”St. Mark’s Gospel has been immensely influential in Christianity, and continues to teach and inspire Christians to this day.|
St. Mark (first century A.D.), one of the 12 Apostles selected by Jesus, is widely regarded as the author of the Second Gospel, which is known as the Gospel of St. Matthew. Mark is a character about whom little is known. Three New Testament scriptures refer to him as “John,” and he is referred to as such (Acts 12:12,25; 13:5,13; 15:37). His family’s home in Jerusalem served as a gathering place for the early Christians (Acts 13:13). He traveled with Paul and Barnabas on Paul’s first missionary voyage, which took them as far as Perga in Pamphylia, where he died.
- Peter appears to have been the person with whom Mark had the most intimate relationship.
- According to the evidence of Christian writers from the second and third centuries, Mark authored his Gospel in Greek somewhere between the years 63 and 70 A.D.
- Researchers who have examined Mark’s Gospel text generally believe that he drew on some fundamental literary source that was connected to the current Gospels of Matthew and Luke in order to write it.
- Mark is the first author to use the term “Gospel,” which appears to have originally referred to Jesus’ sufferings, death, and resurrection, according to some scholars.
- It is important to note that Mark presents the life of Jesus within a framework that is comprised of specific themes.
- Internal analysis of Mark’s Gospel lends support to the notion that Peter was a direct source for most of the information in his Gospel.
- Jesus, in his role as the Messiah, spends some time in the desert.
- He manifests himself after death to demonstrate that he is still alive and that he is the source of all life.
- As the founder and patron saint of the Egyptian Church, Mark was revered as a saint.
It was a group of exiles from Aquileia that created Venice on the Adriatic in the 6th century, and they selected St. Mark, who is represented by the winged lion, as the patron saint and guardian of the future, distinguished Republic of Venice, which was established in the following century.
Further Reading on St. Mark
Some of the most important studies on St. Mark have been written by Frederick C. Grant, The Earliest Gospel (1943); Alfred E.J. Rawlinson, The Gospel of St. Mark(6th ed. 1947); Vincent Taylor, ed., The Gospel of St. Mark(1952); Harold A. Guy, The Origin of the Gospel of Mark(1955); and Curtis Beach,The Origin of the Gospel of Mark(1955) (1959).
Saint Mark the Evangelist – Feast Day – April 25
Cyrene, in present-day Libya, Africa, was the birthplace of Saint Mark the Evangelist in the early first century AD, in the year 5. He is well-known for being the author of the Gospel of Mark, as well as the founder and first bishop of the Church of Alexandria in Egypt, among other accomplishments. During the year 68 AD, St. Mark died in Cyrene, which is now part of Libya. He was canonized prior to the Congregation’s establishment, and he is commemorated on April 25, which is his feast day, every year.
|Saint Mark the Evangelist Biography|
|Date of Birth||1st Century AD, 5 AD|
|Country of Birth||Libya in Africa|
|Profession||Author of the Gospel of Mark and founder and bishop of the Church of Alexandria|
|Place of Work||Israel, Palestine, Egypt and Libya|
|Date of Death||68 AD|
|Place of Death||Cyrene, Libya, Pentapolis (North Africa), now Shahhat, Jabal al Akhdar, Libya|
|Feast Day||April 25|
|Patron Saint of||Barristers, Venice, Egypt, Mainar|
Saint Mark’s Life History
Several centuries of “unbroken” tradition identify Saint Mark with John Mark, a cousin of Barnabas, an early Christian and famous disciple who is specifically mentioned as a disciple in Acts 14:14. Saint Mark is the patron saint of sailors. Others have identified him as one among the seventy disciples Jesus sent out to proclaim the gospel in Judea, according to Luke 10:1, according to other sources.
Saint Mark the Evangelist Birth
Saint Mark the Evangelist was born in Cyrene, which is now part of Libya, in the first century, specifically around the year 5 AD. He is considered to be the founder of the Christian church.
Saint Mark’s Death
Initially, it was assumed that he had been imprisoned before being executed as a martyr. The year 68 AD was reported to have been the year that his neck was tied with a rope and taken from Alexandria to a little harbor near Bucoles, according to historical accounts. Following ineffective attempts to burn him, his fellow Christians snatched him up and buried him in Alexandria in the Church of Alexandria, which had been established by him. When his relics were taken, they were moved to the Basilica of Saint Mark in Venice, Italy.
Saint Mark was said to be a member of the tribe of Judah.
Saint Mark the Evangelist Education
After having an experience with Saint Peter the Apostle, he became one of his apprentices. Saint Peter accompanied him on his journey and served as his interpreter.
St. Mark the Evangelist Parents
St. Mark’s parents were identified as Aristopolos and Saint Mary of Jerusalem, who lived in Jerusalem at the time of his birth.
Saint Mark the Evangelist Religious life
When he saw Saint Peter the apostle, it is said that his religious journey began, and he was brought along with him as a companion and interpreter for the rest of his life. Mark composed the gospel according to Mark by writing sermons of Saint Peter and putting them together before he went for Alexandria in the third year, which was the year 43 AD. His journey to Cyprus with Barnabas was recorded in Acts 15:39 as having taken place after the council of Jerusalem. When the Church of Alexandria was formed in 49 AD, Saint Mark the Evangelist was appointed as the first bishop of Alexandria by the Romans.
In addition, he established a Christian school in Alexandria. In addition, he is credited with being the creator of the Anchorites, a group of individuals who withdraw from secular life in order to live a prayer-intensive life, as shown by Saint Jerome.
Saint Mark the Evangelist was canonized before to the establishment of the Congregation for the Causes of Saints, which was responsible for modern examinations into the causes of saints.
Saint Mark’s Feast day
The feast day of St. Mark the Evangelist is observed on the 25th of April, the day considered to commemorate the anniversary of his death, whilst the feast day of St. John Mark is observed on the 27th of September.
St. Mark is Venerated in
The Christian community holds him in high regard, and a feast is frequently organized in his honor on the 25th of April each year.
His most important works are as follows:
- The first Christian missionary in Africa, he started the Church in Alexandria and rose to become its first bishop. He was also responsible for the establishment of the world’s first Christian school in Alexandria, which he helped to establish. The gospel according to Mark was written by him, as explained by Saint Peter the Apostle, and he is credited with providing it with such rich imagery and vivid coloring via the use of terminology such as
- That Jesus was ” among the animals
- ” that He slept in the boat ” on a cushion
- ” that He ” hugged ” the tiny ones
- And so on and so forth. Saint Mark has preserved for us the commanding words “Peace, be quiet!” with which the tempest was calmed, as well as the actual sounds of His voice, the “Ephpheta” and “Talitha cumi,” with which the deaf and the dead were made to talk and the dead were raised. It is here that the contrite apostle’s loyal interpretation records the ” gazing about with indignation” and the ” sobbing profoundly,” which have been long cherished in remembrance of the apostle, who was himself changed by his Saviour’s glance
Saint Mark the Evangelist Attributes
The gospel and writing are held by Saint Mark, who is depicted as holding them. The lion in the desert, and the bishop on a throne decked with lions, are two more representations of him. He is also shown as a man holding a book and a scroll, as well as being accompanied by a winged lion.
St Mark’s Legacy
His most important legacy is that he is the author of the gospel according to Mark. He is the founder of a Christian school in Alexandria, as well as a church there.
Saint Mark the Evangelist Major shrines
Saint Mark’s major shrines include the Basilica of Saint Mark in Venice, the Saint Mark’s Orthodox Cathedral in Alexandria, Egypt, the Saint Mark’s Sebian Orthodox Church in Belgrade, Serbia, and the Saint Mark’s Coptic Orthodox Cathedral in Cairo, Egypt. Saint Mark’s Basilica in Venice is the most important of Saint Mark’s shrines.
St Mark’s Relics
His relics were among the first to arrive in Alexandria. They were taken by two Venetian merchants in 828, and Saint Mark disclosed the location of his remains in 1094 by extending an arm from a pillar. After that, the bones were put in a sarcophagus. A portion of his remains is supposed to be housed at Saint Mark’s Coptic Orthodox Church in Cairo, while his skull is thought to be housed in a church in the Egyptian capital of Alexandria. It was in June 1968 when Pope Cyril VI of Alexandria dispatched a team to Rome in order to receive a relic of St Mark from Pope Paul VI, which was a mere bone at the time.
St Mark is the Patron Saint of
Saint Mark was the patron saint of Venice, as well as attorneys, artists, translators, and lions, among many other things.
St Mark’s Prayers
Several prayers have been prepared in honor of St Mark the Evangelist, for example: The prayer to St Mark; O Glorious St. Mark, by the help of God, our Father, you became a renowned Evangelist, spreading the Good News of Christ; The prayer to St Mark; May you assist us in getting to know Him better so that we might faithfully live our lives as Christ’s disciples in the future. Amen.
The following are some of the most famous St. Mark’s quotes: “Do not become a disciple of one who praises himself for fear of learning pride instead of humility” and “Do not become a disciple of one who praises himself for fear of learning pride instead of humility” If a guy obtains the whole world but loses his own soul, then what is the point of living?
Today’s Catholic Quote
Learn from St.
Mark to keep the vision of the Son of Man perpetually before your eyes and to meditate on every sentence that escaped His lips. Saint Mark the Evangelist was a Christian missionary who lived in the first century AD. Powered by Search Engine Optimization Experts
St. Mark, Evangelist, Patron Saint of Venice
ST MARK, EVANGELIST, PATRON SAINT OF VENICE is a saint who lives in Venice. Feast Day is April 25th. Calmet, t. viic; Eusebius (St. Jerome), compiled by Tillemont (Tillemont’s Thesaurus II:89); and others (Tillemont’s Thesaurus II:89; Calmet’s Thesaurus II:89). St Mark was descended from Jewish stock. His gospel’s style, which is replete with Hebrewisms, demonstrates that he was born a Jew and that the Hebrew language came more naturally to him than the Greek language. His actions state that he was of Cyrenaica, and Bede, quoting them, adds that he belonged to the race of Aaron.
- Austin, 2Theodoret, and Bede, he was converted by the apostles after Christ’s resurrection, according to the tradition.
- Peter’s student and translator, and according to Origen and St.
- Peter refers to as his son.
- Mark was the creator of the style of his epistles because of his position as interpreter to St.
- Several writers, including St.
- Barnabas’ sister; however, the majority of scholars believe that they were two different people, and that the latter was with St.
- According to Papias and St.
Peter had taught them orally transcribed to paper in order to preserve it for posterity.
Peter over a lengthy period of time; after all, it is said that he had never met our Lord in the flesh.
Peter was overjoyed by the devotion of the devout, and after revising the work, he gave his approval and gave permission for it to be read in holy gatherings of the faithful.
Peter himself, which is a possibility.
Mark’s gospel was condensed in comparison to St.
Luke and St.
In this chapter, he recounts two historical events that are not recounted by St.
The humility of St.
Mark) is noted by St.
Peter’s denial of his Master’s authority.
From Rome, St.
Some contemporary scholars believe that St.
Jerome, and others all claim that he was dispatched to Egypt by St.
According to Pope Gelasius, in his Roman Council, Palladius, and all of the Greeks who knew him, he completed his course in Alexandria by dying a magnificent martyr’s death.
Peter left Rome and returned to the East.
Mark entered Egypt for the first time.
It appears that both of these accounts are consistent with the account of his martyrdom that can be found in the ancient acts published by the Bollandists, which were cited by Bede and the Oriental Chronicle, and which appear to have been in existence in Egypt during the fourth and fifth centuries, respectively.
- Mark landed in Cyrene, in Pentapolis, a portion of Lybia on the border with Egypt, and, through a series of miracles, converted a large number of people to Christianity, as well as demolish numerous temples dedicated to the gods.
- This country had previously been the most superstitious of all the nations in the world; nevertheless, the benediction of God, which had been promised to it by the prophets, was lavishly bestowed upon it during the ministry of this apostle.
- As a result, according to St.
- The heathens were enraged by the incredible growth made by the faith in Alexandria, and they turned against this Galilaean.
- Anianus bishop in the eighth year of Nero, in the sixty-second year of Christ, left the city and travelled to Pentapolis, where he preached for two years before visiting his church in Alexandria, which he found to have grown in faith and grace, as well as in numbers.
- His return to Alexandria was met with scorn by the heathens, who dubbed him a magician as a result of his miracles, and they plotted his execution.
- Finally, on the pagan festival of the deity Serapis, some of those who had been hired to track down the holy man discovered him praying to God in the form of the oblation, or the mass, which he had prepared for God.
This occurred on Sunday, April 24th, in the year of Christ 68, in the month of Nero the fourteenth, approximately three years after the death of SS.
The saint was carried around for the rest of the day, staining the stones with his blood and scattering bits of his flesh on the ground; throughout it all, he did not cease to praise and thank God for his sufferings.
The following day, the unbelievers dragged him, as they had done previously, till he died cheerfully on the 25th of April, which is the day on which the Oriental and Western churches commemorate his death.
His body was respectfully interred there in 310, in a church that was built on the site; and, according to Palladius, towards the end of the fourth century, the holy priest Philoromus made a pilgrimage thither from Galatia in order to pay homage to this saint’s tomb.
12 It is supposed to have been transported by stealth to Venice in 815.
Mark was not in Alexandria at the time because the Venetians had transported it to their isles, which is supported by historical evidence.
Mark in a hidden spot behind one of the big pillars, out of sight and out of mind.
On this day, the great litany is performed in prayer, pleading with God to spare us the wrath that our crimes have earned us.
Gregory the Great, who, through a public supplication or litany, carried out by a procession of the entire city of Rome, divided into seven bands or companies, was successful in obtaining from God the extinction of a terrible pestilence during the reign of the Emperor Constantine.
Gregory of Tours by a deacon who had been present at the event in Rome at the time.
Mary Major’s, which was the station at the time.
Gregory the Great tells of a similar procession and litany that he performed thirteen years later, at St.
Because of Paschal time, on the 25th of April, it is observed solely with abstinence in many dioceses; in others, it is observed with a fast of the Stations or till None.
The first council of Orleans directs owners to exempt their servants from labor and attendance so that all of the faithful might be gathered together to join their prayers and sighs, as directed by the council.
Saint Charles Borromaeo attempted, by mournful instructions and pastoral letters, to reawaken the old piety of the faithful on the days of the great litany and the feast of the rogation.
He fasted on them, subsisting only on bread and water, and preached several times, exhorting the people to repent in sincere faith.
People who deny themselves of such a potent way of pulling down God’s gifts onto their souls would find it difficult to pursue the kingdom of God as they should.
Our primary prayer to God during this time is for the forgiveness of our sins, which are both the source of all actual evil and the cause of all the chastisements that we are subjected to or have good reason to fear.
39.2 L 1.
1, and in Faust.
1.4 1 Pet.
16.6; 1 Pet.
5.7 Mark xii.8 L.
de consens evang.
16.11 Mark xii.8 L.
de consens evang.
2.9 De contemplatio de la vida 12 See Bolland, p.
Look at the Acts of Benedictine (Acts of Benedictine), p.
Gregory Turon (Little Gregory Turon), l.
Fronto in Calend.
71, c.17 Capitular.
158, and l.
74.18 See Thomassin du Jeune, part 2, ch.
Henschen, April 3, page 345.19 Can 33. Henschen, April 3, page 345.19 Can 33. (From Vol. IV of “The Lives or the Fathers, Martyrs, and Other Principal Saints” by the Rev. Alban Butler, published in 1864 by D.J. Sadlier & Company; adapted from the 1864 edition by D.J. Sadlier & Company.)
|Fast, concise facts and information about Saint MarkThe following provides fast and concise facts and information:|
- The patron saint of Venice, St. Mark the Evangelist, is also known as St. Mark the Venetian. 25th of April is the day of the festival. From Eusebius, St. Jerome,c., as collected by Tillemont, t. ii. p. 89
- Calmet, t. viic. p. 89
- Eusebius, St. Jerome,c. It is believed that St Mark was of Jewish descent. In his gospel, he uses several Hebrewisms, indicating that he is a Jew by origin, and that the Hebrew language is more natural to him than the Greek language. From his behaviors we learn that he belonged to the tribe of Cyrenaica, and Bede from those acts learns that he belonged to the tribe of Aaron. The apostles converted Papias, according to the accounts of Eusebius, 1st. Austin, 2Theodoret, and Bede, who was quoted by them. Saint Irenaeus 3designates him as St. Peter’s disciple and translator, and according to Origen and St. Jerome, he is the same Mark whom St. Peter refers to as his son. – 4 While some believed that St. Mark was the originator of the style of his epistles because of his position as interpreter to St. Peter, others believed that he was simply hired to translate what the apostle had written in his own tongue into Greek or Latin as the occasion demanded. Several writers, including St. Jerome, believe that he is the same person as that John, surnamed Mark, who was the son of St. Barnabas’ sister
- However, the majority of scholars believe that they are two distinct individuals, and that the latter was with St. Paul in Asia at about the same time that the Evangelist was in Rome or Alexandria. In the words of Papias and St. Clement of Alexandria, he composed his gospel at the behest of the Romans who, according to their accounts, 5wished to have everything which St. Peter had taught them orally recorded to paper so that they would not forget. It is said that Mark, to whom this request was made, dedicated himself to remembering what he had heard from St. Peter via a long conversation
- Yet, it is also said that he had never met our Lord in the flesh. St. Peter was overjoyed by the devotion of the devout, and after revising the work, he gave his approval and gave permission for it to be read in holy gatherings of believers. As a result, as we learn from Tertullian, some people believe that this gospel was written by St. Peter himself. The two gospels are nearly identical in content, and many of the same words are used throughout
- However, St. Mark adds several particular circumstances and rearranges the order of the narration, which is consistent with St. Luke and St. John
- As a result, many people believe that St. Mark abridged that of St. Matthew. Two tales that are not told by St. Matthew are related by him: the story of the widow who gave two mites, and the story of Christ appearing to the two disciples on their way to Emmaus, both of which are unrelated to Matthew. He is referred to as the Abridger of St. Matthew by St. Austin 8. Although some scholars believe that he did utilize the gospel of St. Matthew, Ceillier and others believe that there is no definitive proof. Throughout his sermons, this evangelist is succinct and elegant in his writing, which is a pleasure to read. The humility of St. Peter (and, we might add, of his disciple St. Mark) is noted by St. Chrysostom when he observes that his evangelist makes no mention of the high commendations which Christ gave that apostle on his explicit confession of his being the Son of God
- Nor does he mention his walking on the water
- But he does give a detailed account of the circumstances surrounding St. Peter’s denial of his Master’s identity. While in Italy, he composed his gospel, which was completed before the year 49 of the Christian era. It was St. Peter himself who dispatched his followers from Rome to establish new churches around the world. The city of Aquileia, according to some modern scholars, was established by St. Mark. He was certainly dispatched to Egypt by St. Peter, and he was chosen Bishop of Alexandria by him (which, after Rome, was regarded as the second most important city in the world), as Eusebius, St. Epiphanius, and St. Jerome, among other sources, confirm. He completed his course in Alexandria by dying a heroic martyrdom, as stated by Pope Gelasius in his Roman Council, Palladius, and the Greeks in general. During the ninth year of Claudius and the forty-ninth year of Christ, St. Peter left Rome and returned to the Eastern Mediterranean. According to the Greeks, it was at this time that St. Mark made his first foray into Egypt. It is only in the seventh year of Nero and the sixty-fifth year of Christ that his visit at Alexandria is recorded in the Oriental Chronicle, published by Abraham Eckellensis. That his martyrdom was recorded in ancient acts published by the Bollandists, which were afterwards reprinted in Bede and the Oriental Chronicle and appear to have been in existence in Egypt during the fourth and fifth centuries, is consistent with both of these stories of his martyrdom. According to them, St. Mark landed in Cyrene, in Pentapolis, a portion of Lybia bordering Egypt, and, by a series of miracles, converted a large number of people to Christianity while destroy numerous idol temples. The gospel was also spread by him throughout other provinces of Lybia, into Thebais, and into other areas of Egypt. This country had previously been the most superstitious of all countries
- Nevertheless, during the apostle’s mission, the benediction of God, which had been promised to it by the prophets, was lavishly bestowed upon it. The apostle spent twelve years preaching in these places until he was called by God to enter Alexandria, where he quickly built up an enormous church, 10of which it is believed, according to Fleury, that Jews converted at that time accounted for the majority of the membership. As a result, according to St. Jerome and Eusebius, they were the Therapeutes who were mentioned by Philo 11and who were also the first initiates of the monastic life in Egypt. Alexandria’s rapid advancement of the faith infuriated the heathens, who turned against the Galilaean. Following his appointment as bishop by Nero in the eighth year of Christ, in the sixty-second year of Christ, the apostle left Alexandria and returned to Pentapolis, where he preached for two years before visiting his home church in Alexandria, which he found to have grown in faith and grace as well as numbers during his time there. It is said that he encouraged the faithful and then disappeared once more, according to the Oriental Chronicle. In Alexandria, because of his miracles, the heathens dubbed him a magician and vowed that he would be put to death before long. He remained hidden from them for an extended period of time, though. Last but not least, on the pagan festival of Serapis, some of those hired to track down the holy man saw him praying to God in the form of the oblation, also known as a mass, according to the tradition. Thrilled to have him in their possession, they captured him, bound his feet with ropes, and dragged him through the streets, yelling that the ox must be carried to Bucoles, a site near the sea that was full of cliffs and precipices, and where it is likely that oxen were grazing. About three years after the deaths of SS. Peter and Paul, on Sunday, April 24, the year of Christ 68 and Nero the fourteenth, something similar happened in the year of Christ 68 and of Nero the fourteenth. All day, the saint was dragged through the streets, his blood staining the stones and leaving chunks of his flesh strewn over the ground
- Throughout it all, he never stopped praising and thanking God for his ordeal. The following night, he was imprisoned, when God comforted him via two visions, which Bede also mentions in his genuine Martyrology as being from the hand of the Almighty. Infidels dragged him, as they had done previously, until he died cheerfully on the 25th of April, which has become a day of commemoration for Christians in both Oriental and Western churches. The Christians took the remnants of his wounded body and buried them in Bucoles, where they would later congregate for prayer on a regular basis afterward. His remains was buried there in 310, in a church that had been erected on the site
- And, according to Palladius, towards the close of the fourth century, the holy priest Philoromus made a journey there from Galatia to pay his respects to this saint’s grave. At Alexandria, under the Mahometans, his body was still being honored in a marble tomb throughout the eighth century. 12 It is said to have been transported by stealth to Venice in 815. Bernard, a French monk who traveled through the Middle East in 870, writes that the body of St. Mark was not at Alexandria at the time because the Venetians had transported it to their isles, which is supported by archaeological evidence. The relic is claimed to be hidden behind one of the huge pillars of the Doge’s majestic and sumptuous church of St. Mark, in order to prevent it from being stolen. Because of his remarkable devotion, this saint is honored as the major patron of that nation. On this day, the great litany is chanted in prayer, pleading with God to spare us the wrath that our sins deserve. In most accounts, St. Gregory the Great is responsible for the establishment of this tradition. He is credited with obtaining the extinction of a terrible pestilence through a public supplication or litany, which was carried out by a procession of the entire city of Rome, divided into seven bands or companies. According to St. Gregory of Tours, he learnt of this event in Rome from a deacon who had been present. In the year 590, this procession and litany were performed at St. Mary Major’s Church, where the station was located. On the 29th of August, in the year 603, St. Gregory the Great tells about a similar procession and litany that he performed thirteen years later, at St. Sabina’s, in which the station was at the time. Inferred from this is that St. Gregory conducted this liturgy on an annual basis, though not on April 25, which is the day we find it established, toward the end of the seventh century, a long time before it was designated as the feast of St. Mark. During the Council of Aix-la-Chapelle in 836, and in the Capitulars of Charles the Bald, the great litany was welcomed and commanded by the French people. With a rigid fast, Saint Gregory the Great observed the great litany. The fast of the Stations is observed solely in certain dioceses on the 25th of April since it is Paschal time
- In others, it is observed until the end of the day. 18 No teaching on how to conduct public supplications and processions has been more compassionate or more touching than those provided by various councils, fathers, and holy pastors in the course of time. It is ordered by the first council of Orleans that masters exempt their servants from labor and attendance so that all of the faithful may be gathered together to mingle their prayers and sobs. For a period of time, a council in Mentz 19 mandated that everybody help while barefoot and clothed in sackcloth, which was observed at that particular church. Saint Charles Borromaeo attempted, by sorrowful instructions and pastoral letters, to reawaken the old piety of the faithful on the days of the great litany and rogation. The supplications and processions began before the break of day and proceeded until three or four o’clock in the afternoon, according to the rules he had established for them. They were the days when he fasted and gave multiple sermons in which he exhorted the people to repent in good faith. Notwithstanding the grave disorder that exists, failure to participate in the public supplications of the church is likely to be one of the primary causes of the remaining piety and holiness, as well as the scandals that afflict Christians today. People who deny themselves of such a potent way of bringing down God’s gifts onto their souls would find it impossible to pursue the kingdom of God as they should. Joining this procession with hearts pierced with humility, as well as spending some time in prayer, pious reading, and the exercises of compunction, is required of us. The forgiveness of our sins, which are the sole genuine evil and the source of all the chastisements that we endure or have reason to fear, is what we should be pleading with God for the most on these holy days. To begin with, we must implore God to spare us from all tragedies and scourges that our misdeeds have earned us, and to bless the fruits of the earth with his blessings. Endnotes1 Hist. b. 3. c. 39.2 L 1. de cons. evang. c. 1, as well as in Faust. 1. 17, c. 3.3 B. 3, c. 1.4, are examples of quotations from the text. 1, v. 13.5 Eus. Hist. b. 2, c. 16.6
- 1 Pet. v. 13.5, c. 16.6 Martius, tertius contuto. B, 4, C, 5, 7. De consens evang., c. 2.9 Hom. 58 and 85 in Mat.10, B.2, c 16.11 Mark xiii,8 L. 1. de consens (consensus evang., c.2.9 Hom. 58 and 85 in Mat.10) From the perspective of life 12 As noted on page 352.13 of Bolland’s book, Look at the Acts of Benedictine (Acts of Benedictine), p. 502.14 St. Gregory the Turon (Little Gregory the Turon), l. 10, History of France (History of France), ch. 1. Further reading may be found in St. Gregory’s Martyrology, l. 11, et 2 (Indictment), and Beleth’s Book of the Dead, c 122 (John the Deacon’s Vita S. Gregory). Fronto in Calend. p. 71, c.17 Capitular. l. 5, c. 158, and l. 6, c. 74.18 Fronto in Calend. p. 71, c.17 Capitular. l. 5, c. 158, and l. 6, c. 74.18 Capitular. Take a look at chapter 21 of Thomassin du Jeune, part 2. April 3, p. 345, Can 33. Henschen, t. 3, p. 345.19. (From Vol. IV of “The Lives or the Fathers, Martyrs, and Other Principal Saints” by the Rev. Alban Butler, published in 1864 by D.J. Sadlier & Company
- Adapted from the 1864 edition by D.J. Sadlier & Company)
Saint Mark the Evangelist
Also referred to as Profile John whose other name was Mark is believed to be the young man who fled after Jesus was arrested (Mark 14:51-52), as well as the “John whose other name was Mark” (Acts 12:25). Mark was a disciple of Saint Peter the Apostle who traveled with him to Rome and was addressed by the first Pope as “my son Mark.” His relative Saint Barnabas accompanied him on his travels, as well as Saint Paul, via Cyprus. Alexandra, Egypt, was evangelized by St. Mark, who built the Church there.
The author of the oldest canonical Gospel is unknown.
- Martyred on April 25, 1968, in Alexandria, Egypt
- Relics discovered in Venice, Italy
Meaning of a given name
- Impenitence, bug bites, and scrofulous illnesses
- Struma patients
- Stained-glass workers
- Scrofulous disorders Dioceses of Arezzo, Cortona, Sansepolcro, and Cortona in Italy
- Arica, Chile, Diocese of
- Cortona in Italy, Diocese of
- Infanta in the Philippines, prelature of
- Venice, Florida, Diocese of
- Ionian Islands
- Places in Italy
- The towns of Baucina, Boretto, Buttigliera Alta, Caerano di San Marco, Campchiaro, Camporotondo di Fiastrone, Casirate d’Adda, Cassola, Castelbellino, Cavernago, Cellino San Marco, Ciserano, Civezza, Conco, Creazzo, Crespano del Grappa, Fagarè della Battaglia, Futani, Gamb
- Man rescuing Christian slaves from Saracens
- Man holding a book withpax tibi Marce written on it
- Man holding a pamphlet
- Man with a halter around his neck
- Man writing or holding hisgospel
- Wingedlion in the desert
- Wingedlion on a throne decorated withlions
- Wingedlion on a thronedecorated withlions
- Wingedlion on a throne decorated with
Information Supplementary to the above
- An Anthology of Saints, edited and written by Allen Banks Hinds, M.A.
- Book of Saints, published by the Monks of Ramsgate
- A Garner of Saints, edited and written by Allen Banks Hinds, M.A.
- A Garner of Saints, edited and written by Allen Banks Hinds, M.A. Mark the Evangelist, according to the Catholic Encyclopedia The Gospel of Mark is included in the Catholic Encyclopedia, as is the Encyclopedia Britannica. Legendary status
- Lives of Illustrious Men, by Saint Jerome
- Lives of the Saints, by Father Alban Butler
- Lives of the Saints, by Father Alban Butler Father Médaille’s Meditations on the Gospels for Every Day of the Year
- Father Médaille’s Meditations on the Gospels for Every Day of the Year
- A new Catholic dictionary is being published. Lives of the Saints shown in pictures
- Saints and Saintly Dominicans
- Martyrology of the Romans, 1914 edition
- A poem by Katherine Rabenstein, entitled Saints of the Day
- Father Basil William Maturin’s Sermon Notes on Saint Matthew are available online. Donnelly’s Short Lives of the Saints
- The Pilgrim of Our Lady of Martyrs
- And other publications are among the topics covered.
- Our Sunday Visitor’s Encyclopedia of Saints
- Sacred and Legendary Art, by Anna Jameson
- Our Sunday Visitor’s Encyclopedia of Saints
- The Australian Catholic Truth Society has compiled a list of 1001 patron saints and their feast days. Aleteia: The story of how the relics of Saint Mark ended up in Venice
- Catholic Culture
- Catholic Herald
- Catholic Ireland
- Catholic News Agency
- Catholic Online
- Christian Iconography
- Encyclopedia Britannica
- Franciscan Media
- Gospel of Mark–New American Bible
- Independent Catholic News
- Jean Lee
- Jimmy Akin: 8 things to know about Saint Mark and his gospel
- Jimmy Akin asks if Mark based his gospel on Matthew and Luke
- John Dillon answers the question. Information on the New Theological Movement and the Basilica of Saint Peter
- Saints for Sinners, Saints Stories for All Ages, Soul Candy, uCatholic, Wikipedia, and more resources are available.
- Listserv for Medieval Religious Studies
- Santi e Beati
- Wikimedia Commons
- Santi e Beati
- Wikipedia: Marco evangelista
- Wikipedia: Santi patroni della città di Venezia
Citation in MLA Format
- “St. Mark the Evangelist” is a Christian saint. CatholicSaints.Info (accessed November 16, 2021). 4th of January, 2022
Saint Mark, Patron Saint of Venice
Mosaics in the Basilica of San Marco’s interior Saint Mark’s Square and the City of Venice “There was one big alteration in the early history of Venice,” Peter Ackroyd writes in his rich, exquisite history of the city, Venice: Pure City. “There was one enormous shift in the early history of Venice.” In 828, an artefact was delivered to this location that completely altered the nature and status of the area.” The body of Saint Mark the Evangelist was the thing in question. The relationship between Saint Mark and the city of Venice has endured to this day, according to legend.
- The Lion of Saint Mark is a well-known emblem in the city, and it can be found everywhere.
- But the veneration accorded to Saint Mark in Venetian culture came at the price of another saint, St.
- Saint Theodore was once venerated as Venice’s single patron, but his popularity waned with Saint Mark’s arrival, however he is still commemorated by a pillar in Saint Mark’s Square, which bears his name.
- Painting by Tintoretto, The Translation of the Body of Saint Mark, is a stark, dramatic work that has the uncanny sense of a picture negative.
- Worked on for the Scuola Grande di San Marco between 1562 and 1566, the painting has been preserved as a permanent part of the Accademia Galleries’ permanent collection in Venice.
- For example, the mosaic over the left entryway (the Door of Saint Alypius) of the west façade portrays the procession of Saint Mark’s body into the basilica, which is positioned above the left doorway of the west facade.
- It is known as the Depositionmosaic.
Two Venetian merchants on their way to Alexandria were able to obtain the relics of Saint Mark from priests at the church of Saint Mark, where the saint’s corpse was placed, while on their journey.
The merchants persuaded the priests to allow them to take the body of Saint Mark back to Venice on the condition that they would protect the saint’s relics in their possession.
It was then placed in a chest and transported on board the Venetian ship, with the merchants first ensuring that the saint’s bones were covered with a layer of pork and cabbage before embarking on their journey.
Consequently, the missionary was safely transported to Venice, but not before a series of miracles made his journey across the Mediterranean more bearable.
Mark’s Basilica) For a while, Saint Mark’s remains was held in a chapel inside the Doge’s palace, a chapel that had originally been dedicated to Saint Theodore, until a more appropriate church could be constructed.
In 976, an uprising against Doge Pietro Candiano IV resulted in the destruction of this building.
The Relics of Saint Mark were lost and then rediscovered.
It is one of the most important works of Renaissance art.
The upper register of thePala Feriale contains seven panels depicting the life of Saint Mark, including theapparitio.
Although theapparitio was a miracle in itself, some early portrayals of the scene suggested that it was empty, as if Saint Mark’s body had been converted to dust despite the miracle of theapparitio.
According to one researcher, “the miracle revealed the location of the body, but it did not reveal the body itself.” ThePala Feriale, on the other hand, depicted Saint Mark’s corpse as entire and physically present in the building.
may be the only scene among sixty-one representations of Saint Mark where the audience’s devotion to the saint in his problematic tombwithinSan Marco was recorded,” writes Ana Munk in “The Art of Relic Cults in Trecento Venice.” “Every instance and effect of Saint Mark’s life, death, and translation from Alexandria was documented in previous mosaics except the actual location of the body itself,” she writes in “The Art of Relic Cul Those previous portrayals had the effect of assuring believers that Saint Mark was, in fact, present at the basilica — the Depositionmosaic, for example, plainly depicts Saint Mark’s body entering the basilica – while leaving the precise location of his relics ambiguous and unknown.
As Munk points out, “the body of Saint Mark was both omnipresent and elusive at the same time.” Final Resting Place for the Dead Exhuming the body of Saint Mark from the crypt beneath the basilica and placing it on the high altar was accomplished by Giacomo Monico, the Patriarch of Venice, in 1835.
During my visit to the basilica, I was only able to see Saint Mark’s modest marble tomb from behind the high altar, which was a disappointment.
MARCUS FILIUS MEUS,” the sarcophagus’s outside was beautifully lighted.
The citation on the grave stated “1 Petri 5.13,” which was the source of the truncated phrase on the tombstone in question.
When I arrived, it was Christmas Eve, and someone had placed two solitary red roses on top of the tomb in addition to the poinsettias and other decorations that had been placed throughout the basilica in preparation for Midnight Mass.
Italian painter Giovanni Nepi Scire published The Accademia Galleries in Venice: General Catalogue 88 in 1888.
Akroyd’s position is 37-38.
“At the time, Alexandria was under the control of the Fatimid caliphate; nonetheless, two merchants from Venice, Buono da Malamocco and Rustico da Torcello, traveled to the city and discovered an ancient chapel dedicated to Saint Mark the Evangelist,” says Hollis.
The two businessmen met with the guardians of the saint and discussed their concerns.
One night, under the cover of darkness, the priests allowed them to enter the church.
Thirty-nine Radovi Instituta za Povijest Umjetnosti 81, 88 (2006).
Venetians visiting the new basilica observed “a lovely scent begin to permeate the church” after spending hours chanting and praying for the recovery of their missing saint.
When the corpse of Saint Mark dropped motionless onto the pavement outside the sanctuary, it was followed by an arm before becoming a shoulder, torso, and then a head, all with a crashing and roaring sound.
In 91 n.50, the same thing happens.
at 87 (quoting Bruno Bertoli, “Le storie di San Marco nei mosaici e le ragioni dell’agiografia,” in La Basilica di San Marco: Arte e Simbologia 114-115 (Bruno Bertoli ed., 1993), and “Le storie di San Marco nei mosaici e le ragioni dell’agiografia,” in La Basilica di San Marco: Art Relics of the Christ, by John Nickell, page 37 (2007).