What Is Saint John The Patron Saint Of

St. John the Apostle – Saints & Angels

St. John, Apostle and Evangelist St. John the Apostle, the son of Zebedee and Salome, was one of the Twelve Apostles of Jesus. John was called to be an Apostle by our Lord in the first year of His public ministry. He is considered the same person as John the Evangelist, John of Patmos and the Beloved Disciple. John’s older brother was St. James the Great, another one of Jesus’ Twelve Apostles. Jesus referred to the brothers as “Boanerges,” meaning “sons of thunder.” John is believed to be the longest living apostle and the only not to die a martyr’s death.

John was the one who reported to Jesus they had “‘forbidden’ a non-disciple from casting out demons in Jesus’ name.” This prompted Jesus to state, “he who is not against us is on our side.” John and Peter were the only two apostles sent by Jesus to make preparations for the final Passover meal, the Last Supper.

John sat next to Jesus, leaning on him rather than lying along the couches.

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  3. Help Now John was the only one of the Twelve Apostles who did not forsake the Savior in the hour of His Passion.
  4. After the Assumption of Mary, John went to Ephesus, according to Church tradition.
  5. It is said John was banished in the late 1st century, during the reign of the Emperor Domitian, after being plunged into boiling oil in Rome and suffering no injuries.
  6. Emperor Domitian was known for his persecution of Christians.
  7. The authorship of the Gospel is credited to the “disciple whom Jesus loved,” and John 21:24 claims the Gospel of John is based on the “Beloved Disciple’s” testimony.

In his Eclesiastical History, Eusebius states the First Epistle of John and the Gospel of John are agreed upon as John’s.

In the Gospel of John, the phrase “the disciple whom Jesus loved,” or “the Beloved Disciple” is used five times, but is not used in any other New Testament accounts of Jesus.

John is called the Apostle of Charity, a virtue he had learned from his Divine Master, and which he constantly inculcated by word and example.

It was afterwards converted into a Mohammedan mosque.

John is the patron saint of love, loyalty, friendships, and authors.

He is often depicted in art as the author of the Gospel with an eagle, symbolizing “the height he rose to in his gospel.” In other icons, he is shown looking up into heaven and dictating his Gospel to his disciple. St. John, Apostle and Evangelist’s feast day is celebrated on December 27.

John of God – Wikipedia

This article is about the patron saint of Portugal. See Joo de Deus for further information on the Portuguese poet. See alsoJoe de Deus (Brazil) for the Brazilian medium (medium).

SaintJohn of GodO.H.
Saint John of GodbyMurillo(1672)
Born João Duarte Cidade March 8, 1495Montemor-o-Novo,Évora,Kingdom of Portugal
Died March 8, 1550 (aged 55)Granada,Kingdom of Granada
Venerated in Catholic ChurchByzantine Rite Lutheranism
Beatified September 21, 1630,Rome,Papal StatesbyPope Urban VIII
Canonized October 16, 1690, Rome, Papal States, byPope Alexander VIII
Majorshrine Basilica of St. John of God, Granada, Spain
Feast March 8 (Roman Catholicism) November 26 (Eastern Lutheranism)
Attributes alms; cord;crown of thorns; heart
Patronage Booksellers, hospitals, nurses, the mentally ill and the dying

Known variously as John of God (Portuguese: Joo de Deus; Spanish: Juan de Dios; Latin: Joannes Dei; March 8, 1495 – March 8, 1550), John of God was a Portuguese soldier who became a health-care worker in Spain. His followers went on to found the Brothers Hospitallers of Saint John of God, a worldwide Catholicreligious institute dedicated to the care of the poor, the sick, and those suffering from mental illnesses. As a result of his canonization by the Catholic Church, he is widely regarded as one of the most important religious personalities in the Iberian Peninsula.


A biography of John of God was written by Francisco de Castro, the Chaplain of John of God’s hospital in Granada, Spain, in the early twentieth century. Using his intimate knowledge of John as a young man, as well as information obtained from eyewitnesses and contemporaries of his subject, he created a compelling narrative. In order to publish it, the Archbishop of Granada expressed his desire to do so and provided financial support for its publishing. Cuban author Castro began writing in 1579, 29 years after the death of John of God, but he did not survive to see his work published since he died shortly after completing it.

An Italian version of Castro’sHistoria, published in Rome in 1587 by anOratorianpriest named Giovanni Bordini, appeared shortly after the publication of Castro’sHistoria.

Early life

The birth of John of God The son of André Cidade and Teresa Duarte, a once-prominent family that was impoverished but had a strong religious faith, Joo Duarte Cidade (Portuguese form; the Spanish form isJoo Duarte Cidade) was born inMontemor-o-Novo, now in the District of Évora, Kingdom of Portugal, as Joo Duarte Duarte in the Portuguese language. When John was eight years old, he mysteriously vanished without a trace. It is unclear if he had been abducted on purpose or whether he had been enticed away from his family by a clergyman who had been provided hospitality at the residence.

In little time, the young Cidade found himself living on the streets of Oropesa, near Toledo, Spain, as a homeless orphan.

He was forced to make do with whatever food was available to him in a foreign area. He was subsequently adopted by a man named Francisco Mayoral, and the little kid went on to establish himself as a shepherd in the countryside, caring for his flock of sheep.

Military life

The farmer was so impressed with Cidade’s strength and work that he asked him to marry his daughter and become his heir. Cidade accepted the offer. The young man joined a company of foot soldiers when he was about 22 years old, in order to avoid his master’s well-intentioned but persistent offer of his daughter’s hand in marriage. He eventually served for Charles V, Holy Roman Emperor, and was eventually dispatched by the Count of Oropesa, Fernando Alvarez de Toledo y Ziga, to fight against French forces in the province ofFontarabia, where he was killed.

  1. Even if Cidade had not been engaged in the crime, he was undoubtedly under suspicion; at the at least, he had committed a felony by failing to report the theft.
  2. He was disillusioned by this turn of events after what he considered to be a dedicated military duty and retreated to his family’s farm in Oropesa to recover.
  3. This carried on until the day the Count and his forces passed through on their way to fight the Turks in Hungary, at which point the situation changed.
  4. The following 18 years were spent serving as a soldier in various locations around Europe.
  5. As a result, when Cidade realized he was so near to his hometown, he made the decision to return there and see what he could discover about the family he had lost so many years earlier.
  6. He found out about their fate through this uncle and, understanding that he no longer had any actual links to the region, he returned to Spain with the rest of his family.


Cidade landed in the vicinity of Seville, where he quickly found employment herding sheep, a job that he was familiar with. With the additional time he had to reflect on his life, he came to understand that his current career no longer fulfilled him, and he had a strong desire to travel to Africa, where he may perhaps devote his life as a Martyr by laboring to free Christians who were imprisoned there. He promptly embarked on a journey to the Portuguese colony of Ceuta (located on the northern coast of Africa).

  • The knight and his family were also traveling there with him, and they became friends as well.
  • In addition, the entire family had become unwell at the same time.
  • He pledged to look after the family and immediately began nursing them and finding jobs to help them feed themselves, despite the harsh treatment poor residents experienced at the hands of the colony’s authorities.
  • He sought refuge in the Franciscan friary in the colony, where he was troubled and felt spiritually lost as a result of his failure to exercise his religion throughout his years of military duty.
  • He made the decision to do so.
  • In this era of his life, Cidade is claimed to have had a vision of theInfant Jesus, who conferred on him the name by which he would later be known, John of God, as well as ordering him to travel to the city of Granada.

Cidade subsequently resided in that city, where he went about his business of circulating books, employing the newly inventedmovable type printing pressofJohannes Gutenberg to furnish people with works of chivalry and religious literature, among other things.


A profound religious conversion occurred on Saint Sebastian’s Day (January 20) in 1537, while hearing to a sermon by John of vila, one of the most prominent preachers of his day who would later become his spiritual adviser and would inspire him in his desire to ameliorate the lives of the poor. At the age of 42, he suffered from what was considered to be an extreme mental breakdown by the medical community. He was moved by the speech and soon began publicly beating himself, appealing for pardon and professing a sincere repentance for his previous behavior.

  1. During his visit, John of Avila counseled Cidade to devote more time and effort to meeting the needs of others rather than focusing on his own personal difficulties.
  2. It is said that about this time he visited the shrine of Our Lady of Guadalupe in Extremadura, where he had a vision of Mary, who urged him to continue his work with the poor.
  3. He built a residence in which he skillfully provided for the needs of the sick and impoverished, initially by begging on the streets.
  4. His humanitarian activity was first carried out on his own, with him procuring medical supplies by night and attending to the needs of his patients and the hospital by day.
  5. Many legends have been told about the heavenly visitors who came to see him during the early days of his enormous work, which were made a little easier at times by the presence of the archangel Raphael.
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Brothers Hospitallers

A committed circle of disciples who felt compelled to join him in this work began to form around John slowly but steadily. He gathered his followers into the Order of Hospitallers, which was sanctioned by the Holy See in 1572 as the Brothers Hospitallers of Saint John of God, and which cares for the ill in nations all over the world.

He was canonized in 1572. One indication of the importance of his efforts is that this Order has been formally entrusted with the medical care of Pope Francis. When John of God died, Pedro Soriano was appointed as the Order’s new leader.


John of God passed away on March 8, 1550, in Granada, Spain, on his 55th birthday. He died of pneumonia after plunging into a river to rescue the life of a young man who was about to drown. The Hospitaller Brothers had his relics moved to the church of their hospital in the city on November 28, 1664, after which he was canonized by Pope Alexander VIII on October 16, 1690, and later named the patron saint of hospitals and the sick. His body was initially buried in the Church of Our Lady of the Victories, which belonged to the Minim friars.

His ashes were interred in a church that was built in 1757.

The church has been elevated to the position of abasilica.


The Order has a presence in 53 countries and operates more than 300 hospitals, services, and facilities that provide to a wide spectrum of medical requirements, as well as mental health and psychiatry needs in particular. Members of the Order’s Family of Saint John of God, as those who follow his vision are referred to, number more than 45,000. They are also supported by tens of thousands of benefactors and friends who identify with and support the Order’s work for sick and needy people all over the world, including the United States.

See also

  • The health care provided by St. John of God
  • The archive of Saint John of God, patron saint
  • “St. John of God.” The Catholic Encyclopedia was published in 1913.


  1. Abcdef”First biography of St John of God”.Hospitaller Order of St. John of God
  2. AbcGoodier, S.J., Alban,Saints For Sinners, SheedWard, Inc
  3. Abb”St John of God”.Hospitaller Order of St. John of God
  4. AbbRudge, F.M.”St. John of God”.The Catholic Encyclopedia
  5. AbbForkan, Donatus, O.H. “St. John of God” (June 10, 2013). “About us” is an abbreviation (PDF). Father Leonard abFoley, OFM “Saint of the Day” of the Hospitaller Brothers of the Most Sacred Heart of Jesus Eleanor Baillon, American Catholic.org
  6. Baillon, Eleanor. “The Life of St. John of God,” by Thomas Richardson and Son, published in London in 1884
  7. “The Life of St. John of God, by Thomas Richardson and Son, published in London in 1884
  8. ” “The Life of St. John of God, by Thomas Richardson and Son, published in London in 1884
  9. ” “The Life of St. John of God, by Thomas Richardson (in Ukrainian). Church of the Ukrainian Lutheran Congregation on November 26, 2014. On the 19th of September, 2018, I was able to retrieve

External links

  • The Founder’s Statue in St. Peter’s Basilica
  • The Order of Knights of Saint John of God
  • The St. John of God Hospital in Sierra Leone
  • The St. John of God Church in The Netherlands
  • And the Order of Knights of Saint John of God The letter of St. John of God has been published on the Vatican website.

Marywood University History: Saint John the Evangelist

When St. John the Evangelist was chosen as the patron saint of literature for the mural paintings, he did so as a disciple of St. John the Baptist, and he was afterwards referred to as “Christ’s cherished disciple.” The loving disciple was there for the raising of Jairus’ daughter, the Transfiguration, and the preparations for the Last Supper. He also observed the Agony in the Garden, and he stood with our Blessed Mother at the foot of the Cross, alone among the apostles and other disciples. During the Last Supper, he sat right near to Jesus Christ.

In the name of all humanity, he accepted our Blessed Mother into his family as a son.

He was at the Lake of Genesareth when our Blessed Redeemer appeared to him after the Resurrection.


A few sentences in the prologue to his gospel story of Christ, the beloved Apostle summarizes the divine generation of the Word as well the divine tragedy of the Messias; examples include the following: “As it says in Genesis 1:3, “In the beginning, there was a word and the word came to be with God and the word became God.” He came to His own, and His own did not embrace Him; nevertheless, to those who did receive Him, He gave them the authority to be adopted as sons of God.” “And the Word became flesh and lived among us,” says the Bible.” St.

John of Patmos is shown in the mural as receiving inspiration from the angels.

About St. John the Evangelist – Patron Saint Article

St. John the Evangelist, also known as St. John the Divine, was born to Zebedee and Salome and grew up in extreme poverty surrounding the Sea of Galilee. Following St. John the Baptist into the Jordanian wilderness to preach, he and his brother, St. James, went on a mission. Following the Baptism of Jesus in the Jordan by John the Baptist, he and his brother fled to follow Jesus and become followers of the Lord. The apostle John holds a prominent position in Christian history. He was present at the Last Supper and was one of only 12 apostles who did not abandon the Lord at the foot of the cross, as the others did.

  1. When he learned of the Resurrection, he was the first to arrive at the tomb.
  2. In Ephesus and Jerusalem, John worked with the newly formed churches.
  3. Three Epistles and the fourth Gospel are attributed to John, who is also known as the Apostle John.
  4. John is the patron saint of authors, as well as of love, loyalty, and friendship.
  5. His feast day is celebrated on December 27.

Shop St. John the Evangelist Medals and Rosaries

St. John the Evangelist is a saint who lived in the first century AD. Our Catholic parish community in Delphos is called in honor of St. John the Evangelist, who was born here in the city. It is widely believed in Christianity that John the Evangelist is one of Jesus’ original Twelve disciples, and that he is hence the Apostle John. He is said to be the only apostle to have lived a long life and not been slain for his religion, according to tradition. He is intimately identified with the city of Ephesus, where it is supposed that he spent his illustrious life and was subsequently buried.

  • James, the Apostle of the New Testament, he was born in the year 66 AD.
  • Peter (Simon) and St.
  • St.
  • Despite the centuries-old debate over St.
  • Throughout the Gospel of John, the Apostle John is referred to as a nameless man or as the “disciple whom Jesus loved,” probably in an attempt to maintain the author’s obscurity.
  • John wrote the Book of Revelation while exiled on the island of Patmos is a matter of contention among scholars today.
  • John the Evangelist is celebrated on the 27th of December.

St. John the Evangelist is well-known as a patron saint of authors, but he is also regarded as the patron saint of love, fidelity, friendship, and authors, among other things. The Rev. S. Baring-Gould, M.A.’s “The Lives of the Saints” was the source for this quote (1914, Edinburgh)

Saint John of the Cross

Home PhilosophyReligion Personages associated with religion Scholars Santuaries, Popes, and Spanish mystics Alternative titles include: Juan de Yepes y lvarez was born in the city of San Juan de la Cruz. Spanish translation of St. John of the Cross San Juan de la Cruz was the ancient name of the town. Known as one of the greatest Christian mystics and Spanish poets, Juan de Yepes y lvarez (born June 24, 1542, Fontiveros, Spain—died December 14, 1591, Ubeda; canonized 1726; feast day December 14), was a doctor of the church, reformer of Spanish monasticism, and cofounder of the contemplative order ofDiscalced Carmelites.

  1. From Medina del Campo, Spain, where he joined a Carmelite monk in 1563, John went on to be ordained a priest in 1567.
  2. Teresa of vila, the renowned mystic, requested his assistance in her effort to restore Carmelite life to its original practice of austerity.
  3. Tolerant reforms provoked divisions within the order and ultimately led to his imprisonment twice, first in 1576 and then again in 1577 at Toledo, where he composed some of his most beautiful poems.
  4. Near the end of his life, the Discalced Carmelites were once again riven by disagreement, and he retired into complete seclusion to avoid further conflict.
  5. Do you enjoy reading?
  6. A self-communion that takes place in silence and leads the person away from the inharmonious distractions of the world to the sublime tranquility of union with God is depicted by John as a schematization of the steps of spiritual ascent.
  7. Thomas Aquinas, through whom John gained an understanding of the intricacies of mystical experience, aided him in developing a theological and philosophical accuracy that he employs in his schematization.
  8. Noche oscura is likely his best-known work, and it portrays the process by which the soul leaves its connection to everything and finally travels through a personal experience of Christ’s Crucifixion to his glory, culminating in his ascension to the right hand of the Father.
  9. Even though John achieves great poetic heights, he also provides significant challenges to the reader since his technique is rigorously analytical and cerebral in its approach.

In 1726, Pope Benedict XIII canonized him and made him a doctor of the church, making him the first doctor of the church. Those in charge of editing the Encyclopaedia Britannica Melissa Petruzzello was the author of the most recent revision and update to this article.

Saint John, Our Patron Saint

The feast day is on December 27th. Asia Minor’s patron saint The Apostle and Evangelist St. John the Evangelist The Apostleship of St. John was bestowed upon him by our Lord during the first year of His public ministry. He was the son of Zebedee and the younger brother of St. James the Great. He was known as the “beloved disciple,” and he was the only one of the Twelve who did not abandon the Savior during the hour of His Crucifixion and Resurrection. When the Savior appointed him as the protector of His Mother, he stood at her side with steadfastness.

  • In Asia Minor, he was responsible for the establishment of several churches.
  • He is also credited with authorship of the Book of Revelation.
  • A majestic church was built over his tomb at Ephesus in the year 100, commemorating his long life and the fact that he outlived all of his fellow apostles.
  • St.
  • Traditionally, Christian iconography depicts St.
  • In many depictions of St John, the apostle is carrying a chalice, which is sometimes seen to be a reference to the Last Supper.
  • John was presented a cup of poisoned wine from which, after receiving his blessing, the poison rose in the shape of a snake.
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Saint John the Evangelist

The Life and Times of Saint John the Evangelist God is the one who calls, and human people are the ones who respond. As with Peter and his brother Andrew, the vocation of John and his brother James is presented quite simply in the Gospels: Jesus summoned them, and they obeyed. The story indicates that their response was unequivocal in its truthfulness. They were on a boat with their father Zebedee, mending their nets, when the call came for them. “He summoned them, and they instantly abandoned their boat and their father to join him,” says the author (Matthew 4:21b-22).

  1. They were the only ones who were privileged to see the Transfiguration, the raising of Jairus’ daughter, and the anguish in Gethsemane, among other events.
  2. Traditional scholarship grants him the responsibility for the Fourth Gospel, despite the fact that most current biblical scholars believe it is implausible that the apostle and the evangelist are the same person.
  3. “Woman, take a look at your kid.
  4. In part because of the complexity of his Gospel, John is sometimes referred to as the “eagle of theology,” flying to heights that other writers were unable to reach before him.
  5. The appellation “sons of thunder” was given to James and John by Jesus.
  6. Their mother requested that they be allowed to sit in the positions of honor in Jesus’ kingdom, according to Matthew’s account.

As soon as Jesus inquired if they would be willing to drink from the cup he would drink and be christened with his baptism of agony, they responded with glee, “We can!” Jesus stated that they will certainly share his cup, but that the privilege of sitting at his right hand was not his to give away voluntarily.

  1. The other apostles were enraged by the brothers’ erroneous ambition, and Jesus used the opportunity to educate them about the actual nature of authority: “.anyone aspires to be foremost among you should be your slave,” he said.
  2. When the “sons of thunder” asked Jesus whether they might bring down fire from heaven on the hostile Samaritans, Jesus said that they should not since he was on his way to Jerusalem and they were not welcome.
  3. On the first Easter, Mary Magdalene “hurried and went to Simon Peter and to the other disciple whom Jesus loved, and informed them, ‘They have removed the Lord from the tomb, and we don’t know where they have put him,'” according to the New International Version (John 20:2).
  4. He did not enter, but instead waited for Peter and allowed him to be the first one in.
  5. (John 20:8).
  6. Acts records one of the most amazing experiences in human history: “Observing the boldness of Peter and John and considering them to be ignorant, ordinary men, theywere astounded, and they recognized them as Jesus’ associates” (Acts 4:13).
  7. His Gospel is a deeply intimate description of his life.
  8. John’s Jesus speaks as if he were already in heaven at the time of the Last Supper.

Reflection “The way we came to know love was that he laid down his life for us; therefore, we ought to lay down our lives for our brothers” is a long way from wanting to sit on a throne of power or to call down fire from heaven to becoming the kind of man who can write: “The way we came to know love was that he laid down his life for us” (1 John 3:16).

Turkey is represented by Saint John the Evangelist as its patron saint.

Patron Saint

This is the life story of St. John the Evangelist When God beckons, human beings are the ones who respond. As with Peter and his brother Andrew, the vocation of John and his brother James is expressed quite simply in the Gospels: Jesus called them, and they followed. It is evident from this narrative that their answer was unqualified. They were on a boat with their father Zebedee, mending their nets, when the call came to James and John: Their boat and their father were thrown overboard when he summoned them.

  1. Faith in Jesus would be rewarded by a particular bond with him for the three former fishermen (Peter, James, and John).
  2. It was, however, John’s friendship that stood out.
  3. As John himself describes him in his Gospel, he is referred to while “the disciple whom Jesus loved” (see John 13:23, 19:26, and 20:2), the one who sat next to Jesus at the Last Supper and to whom Jesus entrusted the exquisite honor of caring for his mother as he stood beneath the cross.
  4. Look at your mother.” “Woman, look at your son.
  5. In part because of the complexity of his Gospel, John is sometimes referred to as the “eagle of theology,” flying to heights that previous writers were unable to reach before.
  6. The epithet “sons of thunder” was given to James and John by Jesus himself.
  7. When they were little, their mother requested that they be given honorable seats in Jesus’ kingdom, one on his right hand and the other on his left, according to Matthew’s recounting.
  8. It was Jesus who stated that they would certainly share his cup, but that the place at his right hand was not theirs to give away.

As a result of the brothers’ misguided ambition, the other apostles were outraged, and Jesus used the opportunity to educate them about the actual nature of authority: “.anyone aspires to be foremost among you shall be your slave.” In the same way, the Son of Man did not come to be served, but to serve and to give his life as a ransom for many (Matthew 20:27-28).

  • Jesus, on the other hand, “turned and scolded them” (see Luke 9:51-55).
  • Perhaps with a wry grin on his face, John recounts how he and Peter sprinted alongside one another, but then “the other disciple ran faster than Peter and arrived at the tomb before Peter” (John 20:4b).
  • “Then the other disciple came in as well, the one who had been at the tomb first, and he saw and believed” (Matthew 28:18-20) (John 20:8).
  • The mystical experience of the Resurrection is arguably best expressed in the words of Acts: “Observing the boldness of Peter and John and recognizing them to be ignorant, ordinary men, they were astounded, and they recognized them as the friends of Jesus” (Acts 4:13).
  • A profoundly personal tale, the Gospel of John is.
  • John’s Jesus speaks as though he is already in heaven during the Last Supper.

Reflection “The way we came to know love was that he laid down his life for us; therefore, we ought to lay down our lives for our brothers” is a long way from wanting to sit on a throne of power or to call down fire from heaven to becoming the kind of man who can write: “The way we came to know love was that he laid down his life for us; consequently, we ought to lay down our lives for our brothers” (1 John 3:16).

Turkey is represented by the patron saint of St. John the Evangelist: Saint John the Evangelist

St. John Chrysostom Greek Orthodox Church

Our father is included among the saints. John Chrysostom (347-407), Archbishop of Constantinople, was a renowned Christian bishop and preacher who lived in Syria and Constantinople during the fourth and fifth century, respectively. Eloquence in public speech, his opposition of abuses of authority in the Church and in the Roman Empire of his day, and a Divine Liturgy that has been attributed to him are among his many achievements. He has exceptional aesthetic abilities. Following his death, he was given the name Chrysostom, which originates from the Greek o, which means “golden-mouthed.” In the Orthodox Church, he is commemorated as a saint on November 13 and as one of the Three Holy Hierarchs on January 30 (alongside Saints Basil the Great and Gregory the Theologian), and he is also commemorated as a saint on November 13.

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John Chrysostom is also commemorated on September 13 by the Roman Catholic Church, which considers him a saint and Doctor of the Church, as well as by the Church of England, which both consider him a saint and Doctor of the Church.

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<div><br /></div>Our Patron Saint – John the baptist

“He has to increase, and I have to diminish” (John 3:30). John was humiliated when he discovered the one whom he already knew to be the Messiah amid the throngs of sinners who had gathered to be baptized. “I require your baptismal services” (Matthew 3:14b). However, Jesus urged, saying, “Allow it now, for it is proper for us to fulfill all righteousness in this manner” (Matthew 3:15b). Jesus, as a sincere and humble human being as well as the everlasting God, was ready to fulfill the obligations that every decent Jew had to do.

  1. However, by assimilating himself into that group, he transformed it into something really messianic.
  2. This demonstrates the greatness of John and his essential role in the narrative of redemption.
  3. However, he continuously deferred to Jesus, even to the point of sending some of his followers away to become some of Jesus’ early disciples.
  4. For whatever reason, he dispatched his followers (while he was imprisoned) to confront Jesus and inquire whether or not he was the Messiah.

This response demonstrated that the Messiah will be like the figure of the Suffering Servant described in Isaiah 53. (chapters 49 through 53). John himself would become a participant in the cycle of messianic suffering, succumbing to Herodias’ vengeance and losing his life.


Our new Aperitivo line, which includes four new Patron Saint necklace pendants, is now available. Over the next few weeks, we’re looking forward to sharing more information about the people we’ve chosen (after getting a plethora of recommendations and comments from you guys!) to be our new St pendants, as well as the significance behind them. Come along with me today as I introduce you to St John and tell you more about the legend that surrounds his name.

History 101: Who is St John?

In addition to our four new Patron Saint necklace pendants, we have introduced our new Aperitivo series. The significance of our new St pendants, as well as the people who have been chosen to wear them (after getting a plethora of proposals and input from you guys! ), will be revealed in the coming weeks, and we are really thrilled to share them with you! Come along with me today as I introduce you to St John and tell you more about the folklore that surrounds him.

What makes the St John pendant so awesome?

For all best friends, St. John is THE pendant to wear. St John is a great artwork to remember the experiences and times shared with each other, whether they are with sisters, long-time friends, mothers and daughters, new best friends, traveling companions, or high school best buddies. Wear this pendant to commemorate your friendship and as a reminder of all the great individuals in your life for whom you would go to any length. Indeed, meaningful connections are something to treasure and appreciate they should be!

Wearing this pendant ensures that you will always have your closest buddy by your side, no matter where your adventures take you.

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What material is the St John pendant made from?

Our jewelry is crafted from certified recycled Sterling Silver that has been processed in Thailand from old scrap metals, computer components, and discarded jewelry. All LunaRose jewelry is manufactured in Thailand. After that, it is cleansed, cleaned, and regenerated to produce our 100 percent Sterling Silver, which we mix with an alloy (to make it stronger – we can’t make jewelry out of 100 percent Sterling Silver!) to create all of our jewelry. Following that, our gold items are coated three times with 18kt gold plating.

so keep an eye out for that!

Rosie is also dedicated about fostering a sense of connection and openness with her manufacturing partners and the craftsmen who make the LunaRose designs, ensuring that LunaRose clients are aware of who manufactured their things and how they were made.

You may learn more about LunaRose’s sustainable practices by visiting their website. Comments will be reviewed and approved before they are shown.

Miracles of Saint John the Baptist, Patron Saint of Conversion

It is said that St. John the Baptist is a famous Bible character who is also the patron saint of a wide range of subjects. These include building construction and repair; tailoring and printing; baptism and conversion to faith; dealing with storms and their effects (such as hail); and people who require healing from spasms or seizures. A number of other localities across the world, including Puerto Rico, Jordan, Quebec, Canada, Charleston, South Carolina (USA), Cornwall (England), and a number of communities in Italy, have adopted John as their patron saint.

Preparing the Way for Jesus Christ to Come

John the Baptist was a historical prophet who foreshadowed the ministry of Jesus Christ and later became one of Jesus’ disciples, according to the Bible. Christians believe John accomplished this by speaking to a large number of people about the significance of repenting from one’s sins in order to become closer to God when the Messiah (the world’s savior) appeared in the person of Jesus Christ on the scene. John lived in the ancient Roman Empire during the first century of the first millennium (in the part that is now Israel).

“He will be a pleasure and delight to you, and many will rejoice because of his birth, for he will be great in the eyes of the Lord.

to make ready a people prepared for the Lord,” Gabriel declared of John’s God-given mission.

Zechariah’s unbelieving answer to Gabriel’s message lost him his ability to talk for a time; Gabriel took away Zechariah’s capacity to speak until after John was born and Zechariah demonstrated genuine faith in the angel Gabriel’s word.

Living in the Wilderness and Baptizing People

After growing up, John developed into a strong man who enjoyed spending a lot of time in the woods praying without any needless interruptions. The Bible depicts him as someone of great intellect, but with a shabby appearance: he wore primitive garments made of camel skins and ate wild foods such as locusts and raw honey, according to the Bible’s account. According to the Gospel of Mark, John’s work in the wilderness fulfilled a prophecy from the Book of Isaiah in the Old Testament (Torah) that “the voice of one crying out in the wilderness” will usher in the Messiah’s ministry work and announce “Prepare the way of the Lord; make his paths straight,” which will usher in the Messiah’s ministry work.

A large number of people traveled to the desert to hear John preach, confess their sins, and be baptized in water as a symbol of their new purity and restored ties with their Creator.

It is true that I baptized you with water; but, it is true that he will baptize you with the Holy Spirit.” Before beginning his public ministry, Jesus requested John to baptize him in the Jordan River, where he was buried.

When he looked up, he saw the heavens open and the Spirit of God descending like a dove and settling on him.

The Qur’an depicts John as a devoted and loving son who was not overbearing or rebellious toward his parents: “And piety from us, and purity: He was devout and kind to his parents, and he did not rebel against them” (Book 19, verses 13-14).

Dying as a Martyr

John’s willingness to speak out about the necessity of living a life of faith and honesty ultimately cost him his life. In the year 31 AD, he died as a martyr. Herodias, the wife of King Herod, is said to have “had a grudge” (verse 19) against John since he warned Herod that she shouldn’t have divorced her first husband in order to marry him, according to Matthew chapter 6. As a result of Herodias’ influence over Herod’s daughter, who requested that John’s head be served to her on an iron platter at a royal banquet – after Herod had publicly promised to give his daughter anything she desired, not knowing what she would ask – Herod decided to grant her request by ordering soldiers to behead John, despite the fact that he was “deeply grieve[d]” (verse 26) by the plan.

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