- 1 Our Patron Saint
- 2 St. Kateri Tekakwitha – Saints & Angels
- 3 St. Kateri – Our Patron Saint
- 4 About St. Kateri Tekakwitha – Patron Saint Article
- 5 Patronage of St. Kateri Tekakwitha
- 6 St. Kateri Tekakwitha in Art
- 7 Prayers of St. Kateri Tekakwitha
- 8 Our Patron Saint
- 9 Novena Prayer to Saint Kateri
- 10 Litany of Kateri Tekakwitha
- 11 Saint Kateri Tekakwitha
- 12 Tekakwitha
- 13 St. Kateri Tekakwitha, Patron Saints and Protectors
- 14 Reflecting on Blessed Kateri Tekakwitha
- 14.1 July 14 is the Memorial for BlessedKateri Tekakwitha (1656-1680), the Native American daughter of a Christian Algonquin woman (who herself had been captured by the Iroquois) and a non-Christian Mohawk warrior-chief. Blessed Kateri is a patron of ecology and ecologists, of the environment, environmentalism, environmentalists, exiles, orphans, the exiled, those ridiculed for their faith and for World Youth Day.
Our Patron Saint
In the United States, Kateri Tekakwitha is widely regarded as the patroness saint of Native American and First Nations Peoples, integrated ecology, and the environment. Saint Kateri was born in 1656 and spent most of her life in the area around the present-day Saint Kateri National Shrine and Historic Site in Fonda, New York, which is dedicated to her memory. Saint Kateri and the Indigenous Peoples had, and continue to have, a vast understanding of the natural world, which they have accumulated over thousands of years of direct touch with the land and the elements.
In the Haudenosaunee (“Iroquois”) language, Kateri’s baptismal name is “Catherine,” which translates as “Kateri” in English.
Kateri was born in 1656 in the Kanienkehaka (“Mohawk”) hamlet of Ossernenon, which is located near the current location of the Shrine of Our Lady of Martyrs in Auriesville, New York.
Kateri’s father was a Kanienkehaka chief, while her mother was an Algonquin Catholic.
- Smallpox struck Kateri’s community when she was four years old, stealing the lives of her parents and younger brother and leaving her an orphan.
- Kateri was raised by her two aunts and her uncle, who also happens to be a Kanienkehaka chief, as their own.
- She would frequently wrap a shawl around her head and wander about with her hands on her hips, feeling her way around.
- Caughnagawa was located about five miles away, on the north bank of the Mohawk River, in what is now the site of the Saint Kateri National Shrine and Historic Site in Fonda, New York.
- It is a worldview that emphasizes everyday gratitude for one’s existence and the environment in which one lives.
- Kateri’s day, and for thousands of years before that, the Haudenosaunee people meticulously controlled the natural environment for the purpose of providing food, housing, and clothes for themselves and their families.
- They did this through the use of controlled fire.
Abigail Kusterer’s painting is on display.
Her days consisted of housework, socializing with other girls, and making plans for the future.
They were working in the fields, where they cared to maize, beans, and squash.
She traveled to a nearby forest in order to collect the roots that would be used to make remedies and dye.
Despite her weak vision, Kateri had a strong aptitude for beading.
These would have left an indelible impression on her mind and emotions, and they would go on to mold and steer the course of her life.
When Kateri was eighteen years old, FatherJacquesde Lamberville, a Jesuit missionary, came to Caughnawaga and built a chapel for the people of the community.
She wished to understand more about him and to be converted to Christian belief system.
Kateri, a twenty-year-old woman, was baptized the next Easter, in 1676.
In Kateri’s tribe, not everyone agreed with her decision to completely embrace Jesus, which she felt was necessary because it meant rejecting the marriage that had been planned for her.
Because she refused to work on Sundays, several members of her family refused to feed her on those days.
Some people threatened her with torture or death if she did not surrender her religious beliefs, and she refused.
Francis Xavier at Sault Saint-Louis, which is located near Montreal, in response to increasing hostility from some of her people and in order to be free to devote her life completely to Jesus.
Kateri shared a home with other Indigenous Catholics while at the mission.
Kateri lived a life of prayer and penitential practices despite the fact that she was unable to read or write.
People referred to her as the “Holy Woman” because of her religious beliefs.
“Who can tell me what is most appealing to God so that I may do it?” Kateri’s slogan became, “Who can tell me what is most pleasing to God so that I may do it?” Kateri spent the most of her time in prayer in front of the Blessed Sacrament, kneeling in the freezing chapel for long periods of time.
- Kateri cherished the Rosary and took it with her everywhere she went.
- Kateri recalled all she had been taught about the life of Jesus and the disciples of Jesus.
- Their enjoyment of her company was based on their perception of the presence of God.
- When Kateri prayed, they stated that they felt more connected to God.
- On March 25, 1679, Kateri took a vow of perpetual virginity, which meant that she would stay unmarried and completely committed to Jesus for the rest of her life, no matter what happened.
- Louis, but she was denied permission to do so by the authorities.
- Those who were present were quickly affected by it and warmed by the holy fire that radiated from her.
She was committed to and thrilled in this wonderful Sacrament from the moment she first learned about it.
When it was very chilly in Canada, Kateri would spend hours or even days at a time in Eucharistic Adoration at her local church.
Kateri’s health, which had never been particularly excellent, was fast declining, most likely as a result of her childhood sickness and the penances she had imposed on herself.
Kateri died on April 17, 1680, when she was 24 years old.
Kateri’s life was brief and lovely, much like the flower for which she was called, the lily, which she was named after.
It was observed by two Jesuit priests and everyone else who could squeeze into the little space where the miracle occurred.
In the week after her death, three people claimed to have had visions of her.
In addition to being called the “Lily of the Mohawks,” Kateri is also known as the “Beautiful Flower Among True Men.” The tremendous faith, morality, and love of God and humanity demonstrated by Kateri in the face of suffering and rejection have earned her widespread acclaim, as has her deep connection with the natural world.
- Kateri was designated venerable by the Church in 1943.
- In recognition of the inherent dignity of all people, Saint Kateri serves as a bridge of peace between European and other immigrants and Indigenous Peoples; between people and the rest of creation; and between people and the Almighty.
- Kateri was chosen by Pope John Paul II to be the apatroness for World Youth Day in Rome in 2002.
- Francis Xavier Mission in the Mohawk Nation in Kahnawake, which is located near Montreal, Quebec.
- In some circles, Kateri’s name is pronounced askä’tu-ri.
The name Tekakwitha is also written Tegakouita on occasion. In the Haudenosaunee language,name Kateri’s is commonly spoken as Gah-Dah-LEE Degh-Agh-WEEdtha, Gah the lee Deg gah qwee tah, or Gaderi Dega’gwita, among other variants.
“I am no longer my own. I have given myself entirely to Jesus Christ.”
- It is her Faith, her Hope, her Charity, her Love of God, her Love of her Neighbor, her Prudence, Her Religion, Her Devotion, her Penance, her Chastity, and her Obedience that make her a saint.
Several years after Saint Kateri’s death, Father Claude Chauchetiere created this painting of her in his studio. He was one of two priests and others who were present when Kateri died in 1680, when she was just 24 years old. Her courageous faith, nobility, and love of Jesus in the face of rejection and misfortune have earned her a place in the pantheon of saints. Catholics, according to Pope Francis, can learn a great deal from indigenous people and their reverence for the natural world. Saint Kateri, please intercede for us.
St. Kateri Tekakwitha – Saints & Angels
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- Her birthplace was the Mohawk town of Ossernenon, where she was born in 1656.
- When she was four years old, she had smallpox, which left scars on her skin.
- She was frequently spotted with a blanket over her face to conceal her identity.
- Kateri Tekakwitha was raised by her uncle, who was the leader of a Mohawk clan, after her parents abandoned her.
- She, on the other hand, refused to get married.
- They punished her by assigning her extra work, but she refused to accept the punishment.
Eventually, they were obliged to concede and acknowledge that she had no interest in marrying them after all.
Her choice was met with widespread disapproval by her adoptive parents and their neighbors.
As a result, she relocated to a Christian local village south of Montreal in order to avoid persecution.
She prayed for the conversion of her fellow Mohawks on a regular basis.
She has set herself on fire at least once in her life.
Kateri was a devoted woman who was well-known for her unwavering commitment to God.
It’s possible that her methods of self-mortification and denial were detrimental to her health.
She had become unwell just five years before.
Catherine of Siena, whom she admires greatly.
Kateri Tekakwitha was performed by Pope Benedict XVI on October 21, 2012.
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St. Kateri – Our Patron Saint
Kateri Tekakwitha was born in the year 1656 at the hamlet of Auriesville, New York, the daughter of a Mohawk warrior and an Algonquin Christian. She was the daughter of a Mohawk warrior and an Algonquin Christian. She was given the name Ioragode, which means “Sunshine” in Greek and means “Sunrise.” When she was four years old, her family perished as a result of smallpox. Ioragode was also affected by the sickness, which disfigured her face and made her eyes weaker. She was raised by two aunts and an uncle after being abandoned by her mother.
- Following a visit from Catholic missionaries, Tekakwitha’s interest in Christianity was rekindled.
- When Tekakwitha was baptized, she was given the Christian name Kateri by the priest.
- Despite the fact that she had to suffer much as a result of her Faith, she stayed solid in her convictions.
- Kateri took refuge in the newly established Christian colony of Indians in Canada.
- Every morning, she waited for the chapel door to open before getting out of bed.
- She was completely committed to the Eucharist and to the Crucified Jesus.
- In the minutes following her death, her damaged face was bathed in a brilliant glow of light.
- Tekakwitha, a Native American woman from Virginia, was canonized on October 21, 2012, making her the first Native American to be recognized as a Saint.
- As the “Lily of the Mohawks,” she is revered as the patroness of the environment and ecology in her native land of Canada.
- Hundreds of thousands of people have paid their respects to Kateri at her memorials in Fonda, New York, and St.
- Pilgrimages to these places are still taking place today.
About St. Kateri Tekakwitha – Patron Saint Article
a portrait of St Kateri Tekakwitha with her hand on a lily, a sign of purity However, it is the speed with which she attained sanctity that makes St. Kateri Tekakwitha the first Native American saint that is most noteworthy. Normally, the process of becoming a saint takes twenty, thirty, or even forty years, but St. Kateri was canonized just four years after receiving her baptismal blessing. What exactly was the key to holiness that St. Kateri had discovered? St. Kateri was born to a Christian mother of the Algonquin tribe and a non-Christian father of the Mohawk tribe.
- In 1660, when she was four years old, she sadly lost both of her parents as well as her younger brother to a small pox outbreak.
- She would subsequently express her gratitude to God for this, considering it an unique mercy that she was able to commit herself more freely to God as a result of receiving little attention.
- Kateri’s mother died before Kateri could be baptized, her wonderful mother died fervently believing that God would provide for her daughter.
- Kateri was raised by an uncle who happened to be the leader of the Turtle Clan, who was extremely suspicious of Christians and frequently antagonistic to them.
- Finally, her uncle agreed to her conversion, and on Easter Sunday in 1676, she was christened and given the name Kateri, after St.
- Despite the fact that her uncle let her to convert, St.
- The reason she refused to work on Sundays was simply beyond their comprehension; but, because she refused to work on Sundays, she also refused to eat on Sundays.
While some threw stones at her and insulted her, she continued on her way to the chapel.
Francis Xavier in Canada, which was two hundred miles north of her original location.
Francis Xavier examined the letter, they discovered that it stated, “I am bringing you a treasure, protect it carefully!” While her fellow Christians in the mission in Canada were pious, St.
Her deep devotion to the Blessed Sacrament was a major factor in her rapid ascension to holiness.
Kateri attended two masses, and she was always the first one to arrive at the church.
The Blessed Sacrament was a frequent stop for her during the day, and she was always the last one to depart at night.
Kateri’s devotion to the Blessed Sacrament resulted in a profound purity of heart, which was the fruit of her devotion.
Claude Chauchetière, remarked that “her virginity was the most exquisite flower in her crown” (source5).
Only a year after making her pledge, she fell ill and died, probably as a result of pneumonia she had had.
Kateri Tekakwitha died on April 17, during Holy Week, when she was just 23 years old.
Despite the fact that St.
She might legitimately cry, in the words of the apostle St. Paul, “I consider that the sufferings of this time are not worthy to be compared with the glory that shall be revealed in us.” (See also Romans 8:18.)
Shop St. Kateri Medals and Rosaries
Saint Kateri Tekakwitha with a halo around her head At times, it may appear that all saints were older, from Europe, and lived as priests or nuns. This is not necessarily the case. This, however, is not the case! St. Kateri Tekakwitha is an example of this type of person. In many respects, St. Kateri’s life is remarkable, but the fact that she is the first Native American to be canonized as a saint is possibly the most notable aspect of her story. It was in upstate New York that St. Kateri Tekakwitha was born in 1656 to an Algonquin mother and a Mohawk father (who also happened to be a chief).
- She was saved, but the sickness left her with severe scarring and decreased vision as a result of her experience.
- As was customary among the Iroquois, she was paired with a young boy whom she was expected to marry one day when she was eight years old.
- Kateri was adamant about not marrying the lad because she desired to devote her life entirely to God.
- As young as 10 years old, a conflict came out between Native Americans and the French, which St.
- A large number of Mohawks were slain, and their civilizations were completely annihilated.
- When she decided she wanted to be baptized, she had to get permission from her uncle first, which she did.
Following her baptism, St.
People leveled false charges against her, and her life was put in danger as a result.
Kateri was able to flee to the St.
Aside from her nice nature, she was well-known for her charitable deeds and her sense of humour.
Kateri got her first holy communion when she was twenty-one years old.
Later, on the feast of the Annunciation in 1679, she took a vow of everlasting virginity, which she kept until her death.
Her strong devotion to the Eucharist and the Cross of Christ reflected her deep religious convictions.
Kateri began to undergo excruciating pain and suffering.
“Jesus – Mary – I adore you,” were her final words to him.
Immediately before her death, St.
Both Native Americans and settlers began to pray for her intercession, and miracles were attributed to her as a result of their efforts to reach her.
Kateri’s death that a monastery was established in Mexico for Indian sisters who were devoted to praying for the saint’s canonization.
Kateri as a saint at the Vatican in Rome. As the first Native American woman to receive this accolade, St. Kateri Tekakwitha has a unique place in history. Because of her exceptional purity, she is referred to as the “Lily of the Mohawks.” The 14th of July is her feast day.
Patronage of St. Kateri Tekakwitha
Environment, bereavement of parents, exile, religious persecution, and World Youth Day are all patronized by St. Kateri Tekakwitha. She is also the patron saint of World Youth Day. Medal of St. Kateri Tekakwitha, a religious figure.
St. Kateri Tekakwitha in Art
Environment, bereavement of parents, exile, religious persecution, and World Youth Day are all patronized by St. Kateri Tekakwitha. She is also the patron saint of the United Nations General Assembly. Saint Kateri Tekakwitha’s religious medal
Religious Medals of St. Kateri Tekakwitha
Environment, bereavement of parents, exile, religious persecution, and World Youth Day are all patronized by St. Kateri Tekakwitha. She is also the patron saint of the United Nations. Medal of St. Kateri Tekakwitha, a religious symbol.
Prayers of St. Kateri Tekakwitha
St. Kateri, Star of the Native People, and Bright Light for all peoples and creatures! We are grateful to God for your heroic courage, unwavering tenacity, and unwavering devotion to the Cross. Please pray for us that our love for Christ may become stronger. And may we follow in your footsteps by being faithful to God’s Will even when problems emerge. In the name of Jesus, we pray. Amen. St. Kateri Tekakwitha was a Native American woman who lived in the nineteenth century.
Prayer to St. Kateri Tekakwitha
Lord God, You chose the virgin Saint Kateri Tekakwitha to be a shining example of innocence among the American Indian people, and You commissioned her to do so. May, through her intercession, the peoples of every tribe, tongue, and nation, who have been gathered into Your Church, sing a hymn of praise to you, proclaiming your glory with one voice. This we pray through our Lord Jesus Christ, Your Son, who lives and reigns with You and the Holy Spirit as one God for all time and will do so forever.
Novena Prayer to St. Kateri Tekakwitha
Kateri, the chosen child, the Flower of the Algonquins and the Lily of the Mohawks, was born into a royal family. We have come to you in order to ask for your intercession in our current situation: (mention it here). We are impressed by the qualities that have graced your soul: love of God and neighbor, humility, obedience, patience, purity, and the spirit of sacrifice, to name a few. Please assist us in following your example in our lives. Through the generosity and compassion of God, Who has given you with so many graces that have brought you to the true faith and to a great degree of holiness, please pray to God for us and assist us in our endeavors to be more like Christ.
Likewise, teach us to be as committed to our crucified Savior as you were, so that we might happily endure our daily sufferings for the sake of Him who suffered so much for our sake.
Amen. One Our Father, one Hail Mary, and three Glory Be’s were said in appreciation to God for the blessings bestowed to Kateri. Kateri, Flower of the Algonquins and Lily of the Mohawks, please intercede for us on our behalf!
A Child’s Prayer to St. Kateri Tekakwitha
I am grateful to God for the countless blessings He has bestowed upon you, Kateri, lovely child of God and Lily of the Mohawks. As I grow in my love for God and for humanity, please help me to become more like you. Make a deep affection for the Holy Eucharist and the Virgin Mary a part of my heart. Create in me the willingness to make sacrifices for Jesus in order to rescue my soul and be joyful with you in paradise. Amen. Kateri, you have my my affection. Always remember to be my friend. St.
Our Patron Saint
In April 1656, a baby was born in an Iroquois hamlet nestled along the banks of the Mohawk River in upstate New York. Her mother was a Christian and wanted her to be baptized, but her father was chief of a tribe who opposed the French Jesuit priests. “Little Sunshine” was a beam of light to family and friends, but joy and love in the family didn’t stay long. When she was four years old, smallpox swept through the village. Her father, mother, and baby brother died, leaving Sunshine pock-marked and almost blind.
- As her childhood passed, her eyesight improved.
- She worked hard, but in her free time she liked to walk in the woods or stroll along the river, where she could be alone and think about God.
- When she was eighteen, she announced that she wanted to become a Christian.
- She attended lessons at the mission and on Easter Sunday, 1676, she was baptized with the name Kateri (Katherine) (Katherine).
- Eventually, two kind Christian Indians helped her escape across the St.
- There she carried water, cooked, sewed, and attended every Mass.
- On a trip to Montreal to sell Native American handicrafts, Kateri met a religious order of nuns and realized her calling.
From then on, she devoted her life completely to God.
She suffered greatly during the winter of 1680 and on April 17, 1680, at the age of 24, Kateri died.
All the pockmarks from her disease disappeared.
Everyone was astonished.
The Lily of the Mohawk was beatified in 1980 by Pope John Paul II.
Kateri Tekakwitha is the first Native American to be declared a Saint.
Francis of Assisi.
The miracle attributed to Kateri’s canonization is the story of Jake Finkbonner.
His cure in 2006 from the infection was deemed medically inexplicable by the Vatican, and became the “miracle” needed to propel a 17th century Native American, Kateri Tekakwitha, on to sainthood.
Jake, now 13 and an avid basketball player and cross-country runner, was present at the canonization, along with hundreds of members of his own Lummi tribe from northwest Washington state and indigenous communities across the U.S. and Canada. Many of Saint Kateri parishioners were also present.
Novena Prayer to Saint Kateri
Kateri, beloved daughter and Lily of the Mohawks, I come to you now to ask for your intercession in the following matter: (mention it). It is my admiration for the qualities that have graced your soul: love for God and for your neighbor; humility; obedience; patience; purity; and a willingness to make a sacrifice. Please assist me in following your lead in my current situation. Pray to God for me and assist me through the compassion and mercy of God, Who has blessed you with so many graces that have brought you to the true faith and a great degree of holiness.
- So that I may enjoy Holy Mass as much as you did and receive Holy Communion as often as possible, please grant me a very intense devotion to the Holy Eucharist.
- Most of all, I implore you to pray for me so that I may avoid sin, live a pure life, and ultimately preserve my soul from eternal damnation.
- Please, Kateri, Lily of the Mohawks, intercede on my behalf.
- Lovasik’s book.
Litany of Kateri Tekakwitha
Please have compassion on us, Lord. Please, Jesus, take compassion on us. Please have compassion on us, Lord. Please, Christ, hear us. Please, Christ, hear our prayers. Thank you, God, our heavenly Father, for having mercy on us. Please, God the Son, Redeemer of the World, have pity on us and grant us forgiveness. Thank you, God the Holy Ghost, for having mercy on us. Please have compassion on us, O Holy Trinity, One God. Kateri, the flower of purity, intercede on our behalf. Please pray for us, Kateri, who is the comforter of Jesus’ heart.
- Please pray for us.
- Kateri, devoted follower of the cross of Jesus, intercede for us.
- Kateri, who has remained unshaken in the face of temptation, please pray for us.
- Kateri, pray for us, as you guard your virginity in the face of adversity.
- Please pray for us.
- Kateri, you are a devotee of penance; please pray for us.
- Kateri, who is unwavering in her devotion to God, please pray for us.
Kateri, model of all virtues for your people, intercede for us in the name of the Lord.
Kateri, who brought delight to the angels by your love of humility, please pray for us.
Please pray for us.
Please, Lord, save us from the wrath of the Lamb, who takes away the sins of the world.
Have pity on us, O God, through Jesus Christ, the Lamb of God who takes away the sins of the world.
LET US PRAY FOR ONE ANOTHER 0 Amen. Jesus, who entrusted Kateri to the Indians as a model of purity, teach all men to cherish purity and to console your immaculate Mother Mary via the lily, Kateri Tekakwitha, and your Holy Cross. Kateri Tekakwitha, please intercede for us.
Saint Kateri Tekakwitha
Home PhilosophyReligion Personages associated with religion Scholars SaintsPopes Saint of the Mohawks Lily of the Mohawks, Catherine Tekakwitha, Kateri Tegakouita, Catherine Tekakwitha, Kateri Tegakouita, Kateri Tegakwitha, Kateri Tegakouita It is believed that Saint Kateri Tekakwitha, also known as Tekakwitha or Tegakwitha or Tegakouita, was born and baptized in Canada. The first North American Indian to be canonized as a saint in the Roman Catholic Church was Catherine Tekakwitha, known as Lily of the Mohawks (born 1656, most likely in Ossernenon, New Netherland—died April 17, 1680, Caughnawaga, Quebec; canonized October 21, 2012; feast day in the United States is July 14; feast day in Canada is April 17), who was the first North American Indian to be canonized as a saint In Tekakwitha’s case, her parents were a ChristianizedAlgonquinfather and a Mohawk mother.
- She was the only member of her family to survive smallpox when she was four years old, which had a negative impact on her own health.
- At the age of 20, she began to live a life inspired by the example of those men, and at the hands of Jacques de Lamberville, a Jesuit missionary to theIroquois Indians, she was schooled in religion and christened Catherine (called Kateri in Mohawk speech).
- Francis Xavierat Sault Saint-Louis, which is located near Montreal.
- A substantial contribution to the data required for Tekakwitha’s beatification came from the accounts of her life recorded by de Lamberville and other missionaries.
A young boy’s claim that his infection with flesh-eating bacteria disappeared after praying for her intercession led to her canonization in December 2011, after Pope Benedict XVI evaluated the testimony of the boy, who claimed that his infection with flesh-eating bacteria disappeared after praying for her intercession.
Melissa Petruzzello was the author of the most recent revision and update to this article.
Kateri Tekakwitha, a 16th century convert known as �Lily of theMohawks,” became the first Native American to gain sainthood at St. Peter’ssquare in Vatican City October 21, 2012. Saint Kateri Tekakwitha born in 1656 in what is now New York stateto a Mohawk father and an Algonquin mother, impressed missionaries with herdevotion, taking a lifetime vow of chastity and punishing herself by placinghot coals between her toes and sleeping on a bed of thorns. When she died at the age of 24, witnesses said smallpoxscars on her face disappeared, and people reported seeing visions of her.SaintKateri Tekakwitha(1656-1680)is the first Native NorthAmerican saint and the patron of people who love nature, work in ecology,and preserve the natural and human environments. Tekakwitha’s baptismal name isCatherine, which in the Iroquois languages is Kateri.Tekakwitha’s Iroquoisname can be translated as, “One who places things in order.”1 or �To put all into place.�2Othertranslations include, “she pushes with her hands” and “who walks groping forher way” (because of her faulty eyesight). Tekakwitha was born at Ossernenon,which today is near Auriesville, New York, USA.Tekakwitha’s father was aKanienkehaka (Kanien�keh�:ka or Mohawk) chief and her mother was a CatholicAlgonquin.At the age of four, smallpox attackedTekakwitha’s village, taking the lives of her parents and baby brother, andleaving Tekakwitha an orphan.Although forever weakened, scarred, andpartially blind, Tekakwitha survived. The brightness of the sun blinded herand she would feel her way around as she walked.Tekakwitha was adopted by her two aunts andher uncle, also a Kanienkehaka chief.After the smallpox outbreak subsided,Tekakwitha and her people abandoned their village and built a newsettlement, called Caughnawaga, some five miles away on the north bank ofthe Mohawk River, which today is in Fonda, New York. In many ways, Tekakwitha’slife was the same as all young Native American girls.It entailed daysfilled with chores, spending happy times with other girls, communing withnature, and planning for her future.Tekakwitha grew into a young woman with a sweet, shy personality.Shehelped her aunts work in the fields where they tended to the corn, beans,and squash, and took care of the traditional longhouse in which theylived.She went to the neighboring forest to pick the roots needed toprepare medicines and dye.She collected firewood in the forest and waterfrom a stream.Despite her poor vision, she also became very skilled atbeadwork.Although Tekakwitha was not baptized as an infant, she had fondmemories of her good and prayerful mother and of the stories of Catholicfaith that her mother shared with her in childhood.These remainedindelibly impressed upon her mind and heart and were to give shape anddirection to her life’s destiny.She often went to the woods alone to speakto God and listen to Him in her heart and in the voice of nature.When Tekakwitha was eighteen, Father de Lamberville, a Jesuit missionary,came to Caughnawaga and established a chapel.Her uncle disliked the “Blackrobe”and his strange new religion, but tolerated the missionary’s presence. Kateri vaguely remembered her mother’s whispered prayers, and was fascinatedby the new stories she heard about Jesus Christ.She wanted to learn moreabout Him and to become a Christian.Father de Lamberville persuaded her uncle to allow Tekakwitha to attendreligious instructions.The following Easter, twenty-year old Tekakwithawas baptized.Radiant with joy, she was given the name of Kateri, which isMohawk for Catherine.Kateri’s family did not accept her choice to embrace Christ.After herbaptism, Kateri became the village outcast.Her family refused her food onSundays because she wouldn’t work.Children would taunt her and throwstones.She was threatened with torture or death if she did not renounceher religion. Because of increasing hostility from herpeople and because she wanted to devote her life to working for God, in Julyof 1677, Kateri left her village and fled more than 200 miles (322 km)through woods, rivers, and swamps to the Catholic mission of St. FrancisXavier at Sault Saint-Louis, near Montreal.Kateri’s journey through thewilderness took more than two months.Because of her determination inproving herself worthy of God and her undying faith she was allowed toreceive her First Holy Communion on Christmas Day, 1677. Althoughnot formally educated and unable to read and write, Kateri led a life ofprayer and penitential practices.She taught the young and helped those inthe village who were poor or sick.Kateri spoke words of kindness toeveryone she encountered.Her favorite devotion was to fashion crosses outof sticks and place them throughout the woods.These crosses servedasstations that reminded her to spend a moment in prayer. Kateri’smotto became, “Who can tell me what is most pleasing to God that I may doit?”She spent much of her time in prayer before the Blessed Sacrament,kneeling in the cold chapel for hours.When the winter hunting season tookKateri and many of the villagers away from the village, she made her ownlittle chapel in the woods by carving a Cross on a tree and spent time inprayer there, kneeling in the snow.Kateri loved the Rosary and carried itaround her neck always. Often peoplewould ask, “Kateri, tell us a story.”Kateri remembered everything she wastold about the life of Jesus and his followers.People would listen for along time.They enjoyed being with her because they felt the presence ofGod.One time a priest asked the people why they gathered around Kateri inchurch.They told him that they felt close to God when Kateri prayed.Theysaid that her face changed when she was praying.It became full of beautyand peace, as if she were looking at God’s face. On March25, 1679, Kateri made a vow of perpetual virginity, meaning that she wouldremain unmarried and totally devoted to Christ for the rest of her life. Kateri hoped to start a convent for Native American sisters in Sault St.Louis but her spiritual director, Father Pierre Cholonec discouraged her. Kateri’s health, never good, was deteriorating rapidly due in part to thepenances she inflicted on herself.Father Cholonec encouraged Kateri totake better care of herself but she laughed and continued with her “acts oflove.” The poor health which plagued herthroughout her life led to her death in 1680 at the age of 24.Her lastwords were, “Jesus, I love You.”Like the flower she was named for, thelily, her life was short and beautiful.Moments after dying, her scarredand disfigured face miraculously cleared and was made beautiful by God. This miracle was witnessed by two Jesuits and all the others able to fitinto the room.Kateri is known as “Lily of the Mohawks” or “BeautifulFlower Among True Men.”The Catholic Church declared Kateri venerable in1943.She was beatified in 1980 by Pope John Paul II.Kateri was canonizedon October 21, 2012, thus becoming the first Native North American saint. Her feast is celebrated on July 14th in the United States.Pope JohnPaul II designated Blessed Kateri as a patroness for World Youth Day 2002. Saint Kateri’s tomb is found at St. FrancisXavier Missionin the Mohawk Nation at Kahnawake, near Montreal,Quebec.Saint Kateri is honored at the National Shrine of Blessed KateriTekakwithain Fonda, New York and the Shrine of Our Lady of Martyrsin Auriesville, New York. Saint Kateri’s name is pronounced k�’t u -rē. Her Iroquois name, Tekakwitha, is often pronouncedtek” u -kwith’u.[Pronunciationkey].Her name Tekakwitha is occasionally spelled Tegakouita.Seeand listen to various pronunciations of Tekakwitha’s name atMerriam-Webster online.The Kanienkehaka(Mohawk) pronunciation of her name is sometimes described as Gah-Dah-LEEDegh-Agh-WEEdtha.
|This painting above is the one of the oldestportraits of Saint Kateri Tekakwitha, byFather Claude Chaucheti�re, S.J. (circa 1696)|
St. Kateri Tekakwitha, Patron Saints and Protectors
Home PhilosophyReligion Personages from the religious world Scholars SaintsPopes a Saint of the Mohawk Catherine Tekakwitha, Kateri Tegakouita, Kateri Tegakwitha, Lily of the Mohawks are some of the other titles for this woman. It is believed that Saint Kateri Tekakwitha, also known as Tekakwitha or Tegakwitha or Tegakouita, was born and baptized in the United States. The first North American Indian to be canonized as a saint in the Roman Catholic Church was Catherine Tekakwitha, known as Lily of the Mohawks (born 1656, most likely in Ossernenon, New Netherland—died April 17, 1680, Caughnawaga, Quebec; canonized October 21, 2012; feast day in the United States is July 14; feast day in Canada is April 17).
- She was the only member of her family to survive smallpox when she was four years old, and this had a negative impact on her health as a result.
- Inspire by the lives of those men, she began to live her own at the age of 20.
- Following harassment, stone-throwing, and threats of torture in her own village, she escaped 200 miles (320 kilometers) to the Christian Indian mission of St.
- In acknowledgment of her generosity, prayer, faith, and courageous suffering, she was dubbed the “Lily of the Mohawks” in her hometown.
- The procedure for her beatification began in 1932 and was completed by Pope John Paul II in 1980.
The following October, she was declared a saint by Pope John Paul 2. Melissa Petruzzello has made the most recent revisions and additions to this page.
Reflecting on Blessed Kateri Tekakwitha
As a result, we are losing our sense of awe, wonder, and listening to creation, and we are unable to discern within it what Pope Benedict XVI refers to as ‘the rhythm of the love-story between God and mankind.'” Pope Francis is a Catholic leader who has been in power since 2013. This saint of the Americas, who is both modest and lovely, is the subject of one of Catholic Ecology’s most popular pieces.
July 14 is the Memorial for BlessedKateri Tekakwitha (1656-1680), the Native American daughter of a Christian Algonquin woman (who herself had been captured by the Iroquois) and a non-Christian Mohawk warrior-chief. Blessed Kateri is a patron of ecology and ecologists, of the environment, environmentalism, environmentalists, exiles, orphans, the exiled, those ridiculed for their faith and for World Youth Day.
Our colleagues at the Blessed Kateri Tekakwitha Conservation Center (previously the Catholic Conservation Center) have put together an excellent history of this remarkable young woman, who was the first Native American to be elevated to the level of sainthood. Bishop Stanislaus Brzana of Ogdensburg, New York, provides the following statement in this biography: Kateri was a kid of the wilderness. Her sainthood will enlighten and inspire individuals who are passionate about nature and who work in the environmental field.
- When she was born in what is now upstate New York and subsequently moved to a refuge in what is now Montreal, she was referred to as a “child of nature” by the locals.
- Inevitably, Kateri would have led a life that the European settlers who baptized her would have judged primitive due to her heritage as a Native American.
- One of her favorite pastimes is building crosses out of sticks and hanging them from trees as “stations” where people may stop and pray.
- She was a frequent visitor to the woods, according to her biography, “where she would pray and listen to God in her heart and in the voice of nature,” she said.
- God is where we need to look, and he cannot be discovered in the midst of chaos and disarray.
- View the way nature—trees, flowers, and grass—grows in quiet; see how the stars, the moon, and the sun move in silence; and so on.
Because Kateri was able to easily recognize God in the world around her, she is frequently associated with ecological protection and environmentalism—modern concepts that would have been incomprehensible to the people of Kateri’s day, who lived long before the widespread ecological devastation caused by modern technologies and lifestyles were realized.
- The fact that her feast day falls one day before the feast day of St.
- It’s a stroke of genius that this happened at the same time!
- Continue reading from his book, “Journey of the Mind to God,” which includes the text below.
- In that case, since all knowable things are capable of generating their own likeness (species), they must be declaring that they are reflections of the everlasting generation of the Word, the Image, and the Son as they emanate from God the Father in an unbroken chain of generation.
- This is where power lies, not in the realm of imagination, but in the reality of perception, which enters our thoughts.
Then, if delight is the confluence of the harmonious, and the likeness of God alone is the most highly beautiful, pleasant, and healthy, and if it is united in truth and inwardness and in plenitude, which employs our entire capacity, it is obvious that the original and true delight can be found only in God, and that we are led back to seeking it from all other delights.
It is providential for us in the Northern Hemisphere, when summer surges with the vitality and light of nature, that Blessed Kateri and St.
More information on the saint and doctor of the Church will be available on these pages in the future.
For more information about Blessed Kateri, visit CatholicCulture.org, where you can also read a perspective on her life.