What Is Kateri Tekakwitha The Patron Saint Of

Our Patron Saint

In the United States, Kateri Tekakwitha is widely regarded as the patroness saint of Native American and First Nations Peoples, integrated ecology, and the environment. Saint Kateri was born in 1656 and spent most of her life in the area around the present-day Saint Kateri National Shrine and Historic Site in Fonda, New York, which is dedicated to her memory. Saint Kateri and the Indigenous Peoples had, and continue to have, a vast understanding of the natural world, which they have accumulated over thousands of years of direct touch with the land and the elements.

In the Haudenosaunee (“Iroquois”) language, Kateri’s baptismal name is “Catherine,” which translates as “Kateri” in English.

Kateri was born in 1656 in the Kanienkehaka (“Mohawk”) hamlet of Ossernenon, which is located near the current location of the Shrine of Our Lady of Martyrs in Auriesville, New York.

Kateri’s father was a Kanienkehaka chief, while her mother was an Algonquin Catholic.

  1. Smallpox struck Kateri’s community when she was four years old, stealing the lives of her parents and younger brother and leaving her an orphan.
  2. Kateri was raised by her two aunts and her uncle, who also happens to be a Kanienkehaka chief, as their own.
  3. She would frequently wrap a shawl around her head and wander about with her hands on her hips, feeling her way around.
  4. Caughnagawa was located about five miles away, on the north bank of the Mohawk River, in what is now the site of the Saint Kateri National Shrine and Historic Site in Fonda, New York.
  5. It is a worldview that emphasizes everyday gratitude for one’s existence and the environment in which one lives.
  6. Kateri’s day, and for thousands of years before that, the Haudenosaunee people meticulously controlled the natural environment for the purpose of providing food, housing, and clothes for themselves and their families.
  7. They did this through the use of controlled fire.

Abigail Kusterer’s painting is on display.

Her days consisted of housework, socializing with other girls, and making plans for the future.

They were working in the fields, where they cared to maize, beans, and squash.

She traveled to a nearby forest in order to collect the roots that would be used to make remedies and dye.

Despite her weak vision, Kateri had a strong aptitude for beading.

These would have left an indelible impression on her mind and emotions, and they would go on to mold and steer the course of her life.

When Kateri was eighteen years old, FatherJacquesde Lamberville, a Jesuit missionary, came to Caughnawaga and built a chapel for the people of the community.

She wished to understand more about him and to be converted to Christian belief system.

Kateri, a twenty-year-old woman, was baptized the next Easter, in 1676.

In Kateri’s tribe, not everyone agreed with her decision to completely embrace Jesus, which she felt was necessary because it meant rejecting the marriage that had been planned for her.

Because she refused to work on Sundays, several members of her family refused to feed her on those days.

Some people threatened her with torture or death if she did not surrender her religious beliefs, and she refused.

Francis Xavier at Sault Saint-Louis, which is located near Montreal, in response to increasing hostility from some of her people and in order to be free to devote her life completely to Jesus.

Kateri shared a home with other Indigenous Catholics while at the mission.

Kateri lived a life of prayer and penitential practices despite the fact that she was unable to read or write.

People referred to her as the “Holy Woman” because of her religious beliefs.

“Who can tell me what is most appealing to God so that I may do it?” Kateri’s slogan became, “Who can tell me what is most pleasing to God so that I may do it?” Kateri spent the most of her time in prayer in front of the Blessed Sacrament, kneeling in the freezing chapel for long periods of time.

  • Kateri cherished the Rosary and took it with her everywhere she went.
  • Kateri recalled all she had been taught about the life of Jesus and the disciples of Jesus.
  • Their enjoyment of her company was based on their perception of the presence of God.
  • When Kateri prayed, they responded that they felt more connected to God.
  • On March 25, 1679, Kateri took a vow of perpetual virginity, which meant that she would stay unmarried and completely committed to Jesus for the rest of her life, no matter what happened.
  • Louis, but she was denied permission to do so by the authorities.
  • Those who were present were quickly affected by it and warmed by the holy fire that radiated from her.

She was committed to and thrilled in this wonderful Sacrament from the moment she first learned about it.

When it was very chilly in Canada, Kateri would spend hours or even days at a time in Eucharistic Adoration at her local church.

Kateri’s health, which had never been particularly excellent, was fast declining, most likely as a result of her childhood sickness and the penances she had imposed on herself.

Kateri died on April 17, 1680, when she was 24 years old.

Kateri’s life was brief and lovely, much like the flower for which she was called, the lily, which she was named after.

It was observed by two Jesuit priests and everyone else who could squeeze into the little space where the miracle occurred.

In the week after her death, three people claimed to have had visions of her.

In addition to being called the “Lily of the Mohawks,” Kateri is also known as the “Beautiful Flower Among True Men.” The tremendous faith, morality, and love of God and humanity demonstrated by Kateri in the face of suffering and rejection have earned her widespread acclaim, as has her deep connection with the natural world.

  • Kateri was designated venerable by the Church in 1943.
  • In recognition of the inherent dignity of all people, Saint Kateri serves as a bridge of peace between European and other immigrants and Indigenous Peoples; between people and the rest of creation; and between people and the Almighty.
  • Kateri was chosen by Pope John Paul II to be the apatroness for World Youth Day in Rome in 2002.
  • Francis Xavier Mission in the Mohawk Nation at Kahnawake, which is located near Montreal, Quebec.
  • In certain circles, Kateri’s name is pronounced askä’tu-ri.

The name Tekakwitha is also written Tegakouita on occasion. In the Haudenosaunee language,name Kateri’s is commonly pronounced as Gah-Dah-LEE Degh-Agh-WEEdtha, Gah the lee Deg gah qwee tah, or Gaderi Dega’gwita, among other variants.

“I am no longer my own. I have given myself entirely to Jesus Christ.”

  • In the United States, Kateri Tekakwitha is widely regarded as the patroness saint of Native Americans and First Nations Peoples, integral ecology, and the environment. Saint Kateri was born in 1656 and spent the majority of her life in the area surrounding the current Saint Kateri National Shrine and Historic Site in Fonda, New York, where she is commemorated today. As a result of thousands of years of direct contact with nature, Saint Kateri and the Indigenous Peoples possessed, and continue to possess, a vast amount of knowledge about the natural world. In the days before the land was drastically altered and damaged, Saint Kateri was there to witness it. In the Haudenosaunee (“Iroquois”) language, Kateri’s baptismal name is “Catherine,” which is pronounced “Kateri.” A translation of Kateri’s Haudenosaunee name, “Tekakwitha,” is “One who puts things in order” or “One who puts everything in its proper position.” Among the many other possible translations are: “she pushes with her hands” and “she walks groping for her way” (because of her faulty eyesight). The Mohawk village of Ossernenon, where Kateri was born in 1656, is located near the present-day Shrine of Our Lady of Martyrs in Auriesville, New York. Kateri was the daughter of Kanienkehaka (“Mohawk”) Chief Ossernenon and Kateri’s husband, John. She was born to a Kanienkehaka chief and an Algonquin Catholic mother. Her father was a chief of the Kanienkehaka tribe. Smallpox struck Kateri’s village when she was four years old, taking the lives of her parents and younger brother and leaving her an orphaned young woman. Kateri survived, despite the fact that she was permanently weakened, scarred, and partly blind. Kanienkehaka chief Kateri’s two aunts and uncle, who are also chiefs of the Kanienkehaka, adopted her as their own. Kateri’s eyes were irritated by the glare of the sun. She would frequently wrap a blanket around her head and walk around with her hands on her hips, feeling her way. Upon the cessation of the smallpox outbreak, Kateri and her people relocated to a new settlement known as Caughnawaga, which was located approximately five miles away, on the north bank of Mohawk River, in the vicinity of the present-day Saint Kateri National Shrine and Historic Site in Fonda, New York. In the Indigenous worldview, relationships are built on reciprocity, respect, and responsibility, and these relationships extend to the entire natural world. Every day, it is a way of life in which we express gratitude for our lives and the world in which we live. It is believed that the Haudenosaunee people have a deep connection to their ancestral homeland’s fields, forests, rivers, and wildlife. The Haudenosaunee people carefully managed the natural world for food, shelter, and clothing during Kateri’s time, and for thousands of years before that. They managed the land for the benefit of people and all of nature, with no distinction made between the two. They did this through the use of controlled fires. Hunters and fisherman gathered and harvested for their material and spiritual needs while being acutely aware of the rhythms of nature, which were inscribed by our Creator. They traded for their material and spiritual requirements. Abigail Kusterer has created a painting. Kateri’s life was similar to that of other young Indigenous women in many ways. Her days consisted of chores, socializing with other girls, and making plans for her future. In time, Kateri developed into a young woman with a gentle and caring personality. They were working in the fields, where they tended to corn, beans, and squash. She also helped her aunts care for the traditional longhouse where they were living. She went to a nearby forest to collect the roots that would be used to make remedies and dyes for the family members. A creek provided her with water, which she used to cook with. She developed a high level of proficiency in beading despite her weak vision. In her early childhood, Kateri may have had happy recollections of her prayerful Catholic mother, as well as the stories of religion that her mother shared with her. Those would have left an indelible imprint on her mind and emotions, and they would go on to mold and steer the course of her life. ” When Kateri was alone herself in the woods, she would talk to the Lord in her heart and listen to him speak in the voice of nature. When Kateri was eighteen years old, FatherJacquesde Lamberville, a Jesuit missionary, arrived in Caughnawaga and built a church for the community. Those stories about Jesus Christ that Kateri had heard had captivated her. She was interested in learning more about Jesus and becoming a Christian. She was asked to attend religious instruction by Father de Lamberville, who requested permission from her uncle. Kateri, a twenty-year-old woman, was baptized the next Easter season in 1676. Even today, the mystical water from Saint Kateri’s Spring, which may be found at the Saint Kateri National Shrine and Historic Site in Fonda, New York, is still flowing. In Kateri’s tribe, not everyone agreed with her decision to completely embrace Jesus, which she felt was necessary because it meant rejecting the marriage that had been set up for her. Kateri was ostracized by the rest of her village. Because she refused to work on Sundays, some members of her family refused to feed her on those days. As a result of the taunting and stone-throwing she experienced from certain children, she was bullied. There have been threats against her, including torture and murder, since she has refused to forsake her beliefs. Kateri left her village in July 1677 and traveled more than 200 miles through woods and rivers to the Catholic mission of St. Francis Xavier at Sault Saint-Louis, which is located near Montreal, in response to increasing hostility from some of her people and in order to be free to devote her life entirely to Jesus. For Kateri, her journey through the wilderness spanned more than two months. Kateri shared a home with other Indigenous Catholics while she was at the missions. Kateri was permitted to receive her First Holy Communion on Christmas Day in 1677 as a result of her virtue, determination, and faith. Keri lived a life of prayer and penitential practices despite the fact that she was unable to communicate verbally. She tutored children and provided assistance to those in need in the village. “Holy Woman” was a nickname given to her by some. All of the people she came into contact with were treated kindly by Kateri. “Who can tell me what is most pleasing to God so that I may do it?” became Kateri’s motto. Katie devoted much of her time to prayer before the Blessed Sacrament, spending long periods of time kneeling in the frigid chapel before the Blessed Sacrament. When the winter hunting season forced Kateri and many of the villagers to leave the village, she built her own little chapel in the woods, constructing a wooden cross and spending time there in prayer, kneeling in the snow, to keep them company. Her devotion to the Rosary was unwavering, and she kept it with her at all times. “Kateri, tell us a story,” people would frequently inquire. Every detail of Jesus’ life and the lives of his followers was recalled by Kateriremembered. A long period of time was spent listening. They enjoyed her company because they felt God’s presence with them. A priest once inquired of the congregation as to why they had gathered around Kateri in the first place during church services. When Kateri prayed, they responded that they felt closer to God. People have claimed that when she was praying, her face changed
  • It became radiant with beauty and peace, as if she were gazing into the face of God. When Kateri took the oath of perpetual virginity on March 25, 1679, it meant that she would remain unmarried and completely devoted to Jesus for the rest of her life. Her ambition was to establish a Native American sisters’ convent in Sault Sainte-Louis, but she was denied the opportunity to do so by the authorities. She was so filled with the spirit of God and tasted such sweetness in its possession, according to Father Peter Cholenic, that her entire exterior bore witness to it
  • Her eyes, gestures, and words were all filled with divine love, according to him. If one was present, it did not take long for one to be touched by it and warmed by this heavenly fire. Katherine’s devotion to God was the source of her deep affection for the Holy Eucharist and for Our Savior on the Cross, which she shared with her family and friends. She was devoted to and delighted in this great Sacrament from the moment she first learned about it. She died in the year 2000. When it was particularly cold in Canada, Kateri would spend hours or even days at a time in Eucharistic Adoration at her parish. Kateri wore a small crucifix around her neck in order to keep the image of the Cross in her mind at all times, kissing it frequently as a symbol of her gratitude. Despite Kateri’s best efforts, her health was deteriorating rapidly, most likely as a result of a childhood illness and the penances she had imposed on herself. Kareti was encouraged to take better care of herself by Father C. holone
  • However, she continued to engage in “acts of love.” When Kateri died, she was only 24 years old. She died on April 17, 1680, in Rome. “Jesus, I love You,” were her final words. Kateri’s life was brief and full of beauty, much like the lily for which she was named. Her scarred face was miraculously cleared and made beautiful by God just moments after she died, according to legend. It was witnessed by two Jesuit priests and everyone else who could fit into the small space where the miracle happened. It was only the beginning of a string of miracles. The week following her death, three people claimed to have had visions of her. In the vicinity of her grave, a chapel was constructed, and pilgrims began to flock there to express their gratitude to God for this holy woman. In addition to being called the “Lily of the Mohawks,” Kateri is referred to as the “Beautiful Flower Among True Men.” The heroic faith, virtue, and love of God and people demonstrated by Kateri in the face of adversity and rejection have earned her widespread acclaim, as has her deep connection to the natural world. In order for Kateri to be canonized by the Catholic Church, indigenous Catholics worked tirelessly for many years. It was in 1943 that the Church proclaimed Kateri venerable. She was beatified by Pope John Paul II in 1980, and on October 21, 2012, she was canonized by Pope Benedict XVI, making her the first female Native American and First Nations saint in history. It was Saint Kateri who recognized the inherent dignity of all people, and as a result, she serves as a bridge of peace between European and other immigrants and Native Americans, between people and all of creation, and between people and the Almighty. On July 14th in the United States and on April 17th in Canada, Saint Kateri’s feast day is commemorated. Kateri was chosen by Pope John Paul II to be the apatroness for World Youth Day in 2002, and she accepted the honor. At the St. Francis Xavier Mission in Kahnawake, in the Mohawk Nation, close to Montreal, Quebec, is where Saint Kateri’s tomb can be visited. Among the places where Kateri is commemorated are the Saint Kateri National Shrine and Historic Site in Fonda, New York, as well as the Shrine of Our Lady of Martyrs in Auriesville, New York, which is near her birthplace. A common way of pronouncing Kateri’s last name is askä’tu-ri. Although Tekakwitha is a Haudenosaunee name that is frequently mispronounced, the word is actually pronounced tek”ukwith’u. Tegakouita is a variant spelling of the name Tekakwitha that appears on rare occasions. In the Haudenosaunee language,name Kateri’s is commonly pronounced as Gah-Dah-LEE Degh-Agh-WEEdtha, Gah the lee Deg gah qwee tah, or Gaderi Dega’gwita, among other variations.
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Several years after Saint Kateri’s death, Father Claude Chauchetiere created this painting of her in his studio. He was one of two priests and others who were present when Kateri died in 1680, when she was just 24 years old. Her courageous faith, nobility, and love of Jesus in the face of rejection and misfortune have earned her a place in the pantheon of saints. Catholics, according to Pope Francis, can learn a great deal from indigenous people and their reverence for the natural world. Saint Kateri, please intercede for us.

St. Kateri Tekakwitha – Saints & Angels

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  • Her birthplace was the Mohawk town of Ossernenon, where she was born in 1656.
  • When she was four years old, she had smallpox, which left scars on her skin.
  • She was frequently spotted with a blanket over her face to conceal her identity.
  • Kateri Tekakwitha was raised by her uncle, who was the leader of a Mohawk clan, after her parents abandoned her.
  • She, on the other hand, refused to get married.
  • They punished her by assigning her extra work, but she refused to accept the punishment.

Eventually, they were obliged to concede and acknowledge that she had no interest in marrying them after all.

Her choice was met with widespread disapproval by her adoptive parents and their neighbors.

As a result, she relocated to a Christian local village south of Montreal in order to avoid persecution.

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Kateri was a devoted woman who, according to folklore, would place thorns on her sleeping mat to show her devotion. She prayed for the conversion of her fellow Mohawks on a regular basis. According to the Jesuit missionaries who served the village where Kateri resided, she fasted frequently and, when she did eat, she tainted her food in order to make it taste less delicious. She has set herself on fire at least once in her life. Among the Mohawk, this type of self-mortification was prevalent. Kateri was a devoted woman who was well-known for her unwavering commitment to God.

  1. It’s possible that her methods of self-mortification and denial were detrimental to her health.
  2. She had become unwell just five years before.
  3. Catherine of Siena, whom she admires greatly.
  4. Kateri Tekakwitha was canonized by Pope Benedict XVI on Oct.
  5. Ecological and environmental preservation, as well as individuals in exile and Native Americans, are among her patronages.
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St. Kateri – Our Patron Saint

Kateri Tekakwitha was born in the year 1656 at the hamlet of Auriesville, New York, the daughter of a Mohawk warrior and an Algonquin Christian. She was the daughter of a Mohawk warrior and an Algonquin Christian. She was given the name Ioragode, which means “Sunshine” in Greek and means “Sunrise.” When she was four years old, her family perished as a result of smallpox. Ioragode was also affected by the sickness, which disfigured her face and made her eyes weaker. She was raised by two aunts and an uncle after being abandoned by her mother.

  1. Following a visit from Catholic missionaries, Tekakwitha’s interest in Christianity was rekindled.
  2. When Tekakwitha was baptized, she was given the Christian name Kateri by the priest.
  3. Despite the fact that she had to suffer much as a result of her Faith, she stayed solid in her convictions.
  4. Kateri took refuge in the newly established Christian colony of Indians in Canada.
  5. Every morning, she waited for the chapel door to open before getting out of bed.
  6. She was completely committed to the Eucharist and to the Crucified Jesus.
  7. In the minutes following her death, her damaged face was bathed in a brilliant glow of light.
  8. Tekakwitha, a Native American woman from Virginia, was canonized on October 21, 2012, making her the first Native American to be recognized as a Saint.
  9. As the “Lily of the Mohawks,” she is revered as the patroness of the environment and ecology in her native land of Canada.

Hundreds of thousands of people have paid their respects to Kateri at her memorials in Fonda, New York, and St. Francis Xavier in Montreal, Quebec, Canada. Pilgrimages to these places are still taking place today.

About St. Kateri Tekakwitha – Patron Saint Article

a portrait of St Kateri Tekakwitha with her hand on a lily, a sign of purity However, it is the speed with which she attained sanctity that makes St. Kateri Tekakwitha the first Native American saint that is most noteworthy. Normally, the process of becoming a saint takes twenty, thirty, or even forty years, but St. Kateri was canonized just four years after receiving her baptismal blessing. What exactly was the key to holiness that St. Kateri had discovered? St. Kateri was born to a Christian mother of the Algonquin tribe and a non-Christian father of the Mohawk tribe.

  1. In 1660, when she was four years old, she sadly lost both of her parents as well as her younger brother to a small pox outbreak.
  2. She would subsequently express her gratitude to God for this, considering it an unique mercy that she was able to commit herself more freely to God as a result of receiving little attention.
  3. Kateri’s mother died before Kateri could be baptized, her wonderful mother died fervently believing that God would provide for her daughter.
  4. Kateri was raised by an uncle who happened to be the leader of the Turtle Clan, who was extremely suspicious of Christians and frequently antagonistic to them.
  5. Finally, her uncle agreed to her conversion, and on Easter Sunday in 1676, she was christened and given the name Kateri, after St.
  6. Despite the fact that her uncle let her to convert, St.
  7. The reason she refused to work on Sundays was simply beyond their comprehension; but, because she refused to work on Sundays, she also refused to eat on Sundays.
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While some threw stones at her and insulted her, she continued on her way to the chapel.

Eventually, St.

Francis Xavier in Canada, which was two hundred miles north of her original location.

Francis Xavier examined the letter, they discovered that it stated, “I am bringing you a treasure, protect it carefully!” While her fellow Christians in the mission in Canada were pious, St.

Her deep devotion to the Blessed Sacrament was a major factor in her rapid ascension to holiness.

Kateri attended two masses, and she was always the first one to arrive at the church.

The Blessed Sacrament was a frequent stop for her during the day, and she was always the last one to depart at night.

Kateri’s devotion to the Blessed Sacrament resulted in a profound purity of heart, which was the fruit of her devotion.

Claude Chauchetière, remarked that “her virginity was the most exquisite flower in her crown” (source5).

St.

Only a year after making her pledge, she fell ill and died, probably as a result of pneumonia she had had.

Kateri Tekakwitha died on April 17, during Holy Week, when she was just 23 years old.

Despite the fact that St.

She might legitimately cry, in the words of the apostle St. Paul, “I consider that the sufferings of this time are not worthy to be compared with the glory that shall be revealed in us.” (See also Romans 8:18.)

Shop St. Kateri Medals and Rosaries

a portrait of St Kateri Tekakwitha with her hand on a lily, a flower of purity However, it is the speed with which she attained sanctity that makes St. Kateri Tekakwitha the first Native American saint that is truly extraordinary. It is customary for sainthood to be achieved over a period of 20 to 30 to 40 years; nevertheless, St. Kateri achieved sainthood within four years after her baptism. Who knew what St. Kateri had discovered about the path to holiness. Her parents, an Algonquin mother and a Mohawk father, were both Christians.

  1. Kateri was raised by her Christian mother and raised by her non-Christian father.
  2. Her vision was permanently compromised and her face was disfigured as a result of smallpox, despite the fact that she had survived it herself.
  3. Despite the fact that St.
  4. Later, St.
  5. Although there was some pleasant contact with missionaries, she didn’t get any formal religious education until she became 18 years old.
  6. Catherine of Siena, by her uncle, who had been reluctant to agree to her conversion.
  7. The reason for her refusal to work on Sundays was simply beyond their comprehension; yet, because she refused to work on Sundays, she also refused to eat on Sundays as well.

While some threw stones at her and insulted her, she continued on her way to the church.

St.

Francis Xavier in Canada, which was two hundred miles north.

Francis Xavier opened the letter, they found the following message: “I am bringing you a treasure; please keep it safe.” Even though her fellow Christians in the mission in Canada were pious, St.

In part, her deep devotion to the Blessed Sacrament contributed to her rapid ascension towards holiness.

Kateri attended two services and was always the first one in line.

The Blessed Sacrament was a frequent stop for her during the day, and she was always the last one to depart in the evening.

As her first biographer, Fr.

A continual mortification of the senses, along with devotion to the Blessed Virgin, enabled her to maintain such amazing cleanliness.

Kateri joyously took a secret vow of eternal virginity on the feast of the Annunciation in 1679 and begged Mary to receive her as a daughter, which was accepted by the Virgin.

St.

Those who were present during her death were privy to seeing a miracle, the first of many that would be credited to her in the years to follow.

Kateri’s face had been scarred by smallpox her whole life, her skin became clean and bright as her spirit rose to heavenly glory.

In the words of the apostle St. Paul, “I consider that the sufferings of this time are not worthy to be compared with the glory that shall be revealed in us,” she could sincerely proclaim. In the book of Romans, verse 18, it says:

Patronage of St. Kateri Tekakwitha

Environment, bereavement of parents, exile, religious persecution, and World Youth Day are all patronized by St. Kateri Tekakwitha. She is also the patron saint of World Youth Day. Medal of St. Kateri Tekakwitha, a religious figure.

St. Kateri Tekakwitha in Art

Environment, bereavement of parents, exile, religious persecution, and World Youth Day are all patronized by St. Kateri Tekakwitha. She is also the patron saint of the United Nations General Assembly. Saint Kateri Tekakwitha’s religious medal

Religious Medals of St. Kateri Tekakwitha

Environment, bereavement of parents, exile, religious persecution, and World Youth Day are all patronized by St. Kateri Tekakwitha. She is also the patron saint of the United Nations. Medal of St. Kateri Tekakwitha, a religious symbol.

Prayers of St. Kateri Tekakwitha

St. Kateri, Star of the Native People, and Bright Light for all peoples and creatures! We are grateful to God for your heroic courage, unwavering tenacity, and unwavering devotion to the Cross. Please pray for us that our love for Christ may become stronger. And may we follow in your footsteps by being faithful to God’s Will even when problems emerge. In the name of Jesus, we pray. Amen. St. Kateri Tekakwitha was a Native American woman who lived in the nineteenth century.

Prayer to St. Kateri Tekakwitha

Lord God, You chose the virgin Saint Kateri Tekakwitha to be a shining example of innocence among the American Indian people, and You commissioned her to do so. May, through her intercession, the peoples of every tribe, tongue, and nation, who have been gathered into Your Church, sing a hymn of praise to you, proclaiming your glory with one voice. This we pray through our Lord Jesus Christ, Your Son, who lives and reigns with You and the Holy Spirit as one God for all time and will do so forever.

Novena Prayer to St. Kateri Tekakwitha

Kateri, the chosen child, the Flower of the Algonquins and the Lily of the Mohawks, was born into a royal family. We have come to you in order to ask for your intercession in our current situation: (mention it here). We are impressed by the qualities that have graced your soul: love of God and neighbor, humility, obedience, patience, purity, and the spirit of sacrifice, to name a few. Please assist us in following your example in our lives. Through the generosity and compassion of God, Who has given you with so many graces that have brought you to the true faith and to a great degree of holiness, please pray to God for us and assist us in our endeavors to be more like Christ.

Likewise, teach us to be as committed to our crucified Savior as you were, so that we might happily endure our daily sufferings for the sake of Him who suffered so much for our sake.

Amen. One Our Father, one Hail Mary, and three Glory Be’s were said in appreciation to God for the blessings bestowed to Kateri. Kateri, Flower of the Algonquins and Lily of the Mohawks, please intercede for us on our behalf!

A Child’s Prayer to St. Kateri Tekakwitha

I am grateful to God for the countless blessings He has bestowed upon you, Kateri, lovely child of God and Lily of the Mohawks. As I grow in my love for God and for humanity, please help me to become more like you. Make a deep affection for the Holy Eucharist and the Virgin Mary a part of my heart. Create in me the willingness to make sacrifices for Jesus in order to rescue my soul and be joyful with you in paradise. Amen. Kateri, you have my my affection. Always remember to be my friend. St.

Our Patron Saint

In April 1656, a baby was born in an Iroquois hamlet nestled along the banks of the Mohawk River in upstate New York. Despite the fact that her mother was a Christian and desired for her to be baptized, her father was the leader of a tribe that was hostile to the French Jesuit missionaries. “Little Sunshine” brought happiness and affection to his family and friends, but the happiness and love in the family did not stay long. It was when she was four years old that smallpox swept across the community, killing everyone.

  • Her uncle adopted her and she was nicknamed Tekakwitha (“she who pushes with her hands”) owing to her needing to feel her way about as a blind person.
  • She became quite good in Indian embroidery, jewelry, and wood carving.
  • As her new family was not Christian, she was not to pray or interact with the missionaries who worked among the Indians.
  • Her family was outraged.
  • After this she was treated terribly by her family, yet she never revealed her anguish.
  • Lawrence River to a Christian village in Canada, where she received her First Holy Communion on Christmas Day, 1677, during the Christmas season.
  • She dedicated all of her spare time to the worship and service of the Lord.

On March 25, the Feast of the Annunciation, Kateri made her vows in secret to be married to her husband.

Her private penances and hard work caused her to become unwell on a regular basis.

Almost quickly, her face became radiant and gorgeous.

Her lips were parted with a grin.

Even after the burial on Holy Thursday the next day, the marvelous metamorphosis continued.

Her feast day is commemorated on the 14th of July each year.

She, like St.

Tekakwitha was canonized by Pope Benedict XVI on October 21, 2012, marking the centennial of her birth.

Because Jake was so near to death after flesh-eating germs infected him through a gash on his lip, his parents had last rites performed on him and were contemplating the possibility of giving the 5-year-small old’s organs to science.

Jake is completely persuaded, as does the Catholic Church, that the prayers his family and community sent to God via Kateri’s intercession, as well as the placement of a Kateri relic on Jake’s leg, were responsible for his life.

Jake, now 13 years old and an avid basketball player and cross-country runner, was in attendance at the canonization ceremony, as were hundreds of members of his own Lummi tribe from northwest Washington state, as well as indigenous groups from around the United States and Canada.

A large number of parishioners from Saint Kateri were also in attendance.

Novena Prayer to Saint Kateri

Kateri, beloved daughter and Lily of the Mohawks, I come to you now to ask for your intercession in the following matter: (mention it). It is my admiration for the qualities that have graced your soul: love for God and for your neighbor; humility; obedience; patience; purity; and a willingness to make a sacrifice. Please assist me in following your lead in my current situation. Pray to God for me and assist me through the compassion and mercy of God, Who has blessed you with so many graces that have brought you to the true faith and a great degree of holiness.

  • So that I may enjoy Holy Mass as much as you did and receive Holy Communion as often as possible, please grant me a very intense devotion to the Holy Eucharist.
  • Most of all, I implore you to pray for me so that I may avoid sin, live a pure life, and ultimately preserve my soul from eternal damnation.
  • Please, Kateri, Lily of the Mohawks, intercede on my behalf.
  • Lovasik’s book.

Litany of Kateri Tekakwitha

Please have compassion on us, Lord. Please, Jesus, take compassion on us. Please have compassion on us, Lord. Please, Christ, hear us. Please, Christ, hear our prayers. Thank you, God, our heavenly Father, for having mercy on us. Please, God the Son, Redeemer of the World, have pity on us and grant us forgiveness. Thank you, God the Holy Ghost, for having mercy on us. Please have compassion on us, O Holy Trinity, One God. Kateri, the flower of purity, intercede on our behalf. Please pray for us, Kateri, who is the comforter of Jesus’ heart.

  • Please pray for us.
  • Kateri, devoted follower of the cross of Jesus, intercede for us.
  • Kateri, who has remained unshaken in the face of temptation, please pray for us.
  • Kateri, pray for us, as you guard your virginity in the face of adversity.
  • Please pray for us.
  • Kateri, you are a devotee of penance; please pray for us.
  • Kateri, who is unwavering in her devotion to God, please pray for us.
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Kateri, model of all virtues for your people, intercede for us in the name of the Lord.

Kateri, who brought delight to the angels by your love of humility, please pray for us.

Please pray for us.

Please, Lord, save us from the wrath of the Lamb, who takes away the sins of the world.

Have pity on us, O God, through Jesus Christ, the Lamb of God who takes away the sins of the world.

LET US PRAY FOR ONE ANOTHER 0 Amen. Jesus, who entrusted Kateri to the Indians as a model of purity, teach all men to cherish purity and to console your immaculate Mother Mary via the lily, Kateri Tekakwitha, and your Holy Cross. Kateri Tekakwitha, please intercede for us.

Tekakwitha


Kateri Tekakwitha, a 16th century convert known as �Lily of theMohawks,” became the first Native American to gain sainthood at St. Peter’ssquare in Vatican City October 21, 2012. Saint Kateri Tekakwitha born in 1656 in what is now New York stateto a Mohawk father and an Algonquin mother, impressed missionaries with herdevotion, taking a lifetime vow of chastity and punishing herself by placinghot coals between her toes and sleeping on a bed of thorns. When she died at the age of 24, witnesses said smallpoxscars on her face disappeared, and people reported seeing visions of her.SaintKateri Tekakwitha(1656-1680)is the first Native NorthAmerican saint and the patron of people who love nature, work in ecology,and preserve the natural and human environments. Tekakwitha’s baptismal name isCatherine, which in the Iroquois languages is Kateri.Tekakwitha’s Iroquoisname can be translated as, “One who places things in order.”1 or �To put all into place.�2Othertranslations include, “she pushes with her hands” and “who walks groping forher way” (because of her faulty eyesight). Tekakwitha was born at Ossernenon,which today is near Auriesville, New York, USA.Tekakwitha’s father was aKanienkehaka (Kanien�keh�:ka or Mohawk) chief and her mother was a CatholicAlgonquin.At the age of four, smallpox attackedTekakwitha’s village, taking the lives of her parents and baby brother, andleaving Tekakwitha an orphan.Although forever weakened, scarred, andpartially blind, Tekakwitha survived. The brightness of the sun blinded herand she would feel her way around as she walked.Tekakwitha was adopted by her two aunts andher uncle, also a Kanienkehaka chief.After the smallpox outbreak subsided,Tekakwitha and her people abandoned their village and built a newsettlement, called Caughnawaga, some five miles away on the north bank ofthe Mohawk River, which today is in Fonda, New York. In many ways, Tekakwitha’slife was the same as all young Native American girls.It entailed daysfilled with chores, spending happy times with other girls, communing withnature, and planning for her future.Tekakwitha grew into a young woman with a sweet, shy personality.Shehelped her aunts work in the fields where they tended to the corn, beans,and squash, and took care of the traditional longhouse in which theylived.She went to the neighboring forest to pick the roots needed toprepare medicines and dye.She collected firewood in the forest and waterfrom a stream.Despite her poor vision, she also became very skilled atbeadwork.Although Tekakwitha was not baptized as an infant, she had fondmemories of her good and prayerful mother and of the stories of Catholicfaith that her mother shared with her in childhood.These remainedindelibly impressed upon her mind and heart and were to give shape anddirection to her life’s destiny.She often went to the woods alone to speakto God and listen to Him in her heart and in the voice of nature.When Tekakwitha was eighteen, Father de Lamberville, a Jesuit missionary,came to Caughnawaga and established a chapel.Her uncle disliked the “Blackrobe”and his strange new religion, but tolerated the missionary’s presence. Kateri vaguely remembered her mother’s whispered prayers, and was fascinatedby the new stories she heard about Jesus Christ.She wanted to learn moreabout Him and to become a Christian.Father de Lamberville persuaded her uncle to allow Tekakwitha to attendreligious instructions.The following Easter, twenty-year old Tekakwithawas baptized.Radiant with joy, she was given the name of Kateri, which isMohawk for Catherine.Kateri’s family did not accept her choice to embrace Christ.After herbaptism, Kateri became the village outcast.Her family refused her food onSundays because she wouldn’t work.Children would taunt her and throwstones.She was threatened with torture or death if she did not renounceher religion. Because of increasing hostility from herpeople and because she wanted to devote her life to working for God, in Julyof 1677, Kateri left her village and fled more than 200 miles (322 km)through woods, rivers, and swamps to the Catholic mission of St. FrancisXavier at Sault Saint-Louis, near Montreal.Kateri’s journey through thewilderness took more than two months.Because of her determination inproving herself worthy of God and her undying faith she was allowed toreceive her First Holy Communion on Christmas Day, 1677. Althoughnot formally educated and unable to read and write, Kateri led a life ofprayer and penitential practices.She taught the young and helped those inthe village who were poor or sick.Kateri spoke words of kindness toeveryone she encountered.Her favorite devotion was to fashion crosses outof sticks and place them throughout the woods.These crosses servedasstations that reminded her to spend a moment in prayer. Kateri’smotto became, “Who can tell me what is most pleasing to God that I may doit?”She spent much of her time in prayer before the Blessed Sacrament,kneeling in the cold chapel for hours.When the winter hunting season tookKateri and many of the villagers away from the village, she made her ownlittle chapel in the woods by carving a Cross on a tree and spent time inprayer there, kneeling in the snow.Kateri loved the Rosary and carried itaround her neck always. Often peoplewould ask, “Kateri, tell us a story.”Kateri remembered everything she wastold about the life of Jesus and his followers.People would listen for along time.They enjoyed being with her because they felt the presence ofGod.One time a priest asked the people why they gathered around Kateri inchurch.They told him that they felt close to God when Kateri prayed.Theysaid that her face changed when she was praying.It became full of beautyand peace, as if she were looking at God’s face. On March25, 1679, Kateri made a vow of perpetual virginity, meaning that she wouldremain unmarried and totally devoted to Christ for the rest of her life. Kateri hoped to start a convent for Native American sisters in Sault St.Louis but her spiritual director, Father Pierre Cholonec discouraged her. Kateri’s health, never good, was deteriorating rapidly due in part to thepenances she inflicted on herself.Father Cholonec encouraged Kateri totake better care of herself but she laughed and continued with her “acts oflove.” The poor health which plagued herthroughout her life led to her death in 1680 at the age of 24.Her lastwords were, “Jesus, I love You.”Like the flower she was named for, thelily, her life was short and beautiful.Moments after dying, her scarredand disfigured face miraculously cleared and was made beautiful by God. This miracle was witnessed by two Jesuits and all the others able to fitinto the room.Kateri is known as “Lily of the Mohawks” or “BeautifulFlower Among True Men.”The Catholic Church declared Kateri venerable in1943.She was beatified in 1980 by Pope John Paul II.Kateri was canonizedon October 21, 2012, thus becoming the first Native North American saint. Her feast is celebrated on July 14th in the United States.Pope JohnPaul II designated Blessed Kateri as a patroness for World Youth Day 2002. Saint Kateri’s tomb is found at St. FrancisXavier Missionin the Mohawk Nation at Kahnawake, near Montreal,Quebec.Saint Kateri is honored at the National Shrine of Blessed KateriTekakwithain Fonda, New York and the Shrine of Our Lady of Martyrsin Auriesville, New York. Saint Kateri’s name is pronounced k�’t u -rē. Her Iroquois name, Tekakwitha, is often pronouncedtek” u -kwith’u.[Pronunciationkey].Her name Tekakwitha is occasionally spelled Tegakouita.Seeand listen to various pronunciations of Tekakwitha’s name atMerriam-Webster online.The Kanienkehaka(Mohawk) pronunciation of her name is sometimes described as Gah-Dah-LEEDegh-Agh-WEEdtha.
This painting above is the one of the oldestportraits of Saint Kateri Tekakwitha, byFather Claude Chaucheti�re, S.J. (circa 1696)


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Saint Kateri Tekakwitha

Have compassion on us, oh Lord. Please have mercy on us, Jesus Christ. Have compassion on us, oh Lord. Listen up, Christ! Merciful Christ, please hear our prayer! Thank you, God, for being our Father in Heaven. Please, God the Son, Redeemer of the World, have compassion on us and grant us salvation. Thank you, God the Holy Spirit, for having mercy on us. Let us beg the compassion of the Holy Trinity, one God. Kateri, the flower of purity, intercede on our behalf! Please pray for us, Kateri, who is the comforter of Jesus’ heart!

  • – Be brave in your suffering, Kateri, and intercede for us.
  • Kateri, the flower of fortitude for the afflicted, intercede on our behalf!
  • Our prayers are with Kateri, who is a patient sufferer.
  • Pray for us, Kateri, because of your devotion to Mary, you have led a large number of Indians to real faith.
  • ‘Pray for us, Kateri, you who are a lover of penance,’ Our prayers are with Kateri, who has traveled a long distance to learn about the religion.
  • Please pray for us on behalf of Kateri, who enjoyed praying the rosary for everyone.
  • ‘Pray for us, Kateri,’ says the modest servant of the ill.

Kateri, your holy death has given us Indians the strength to adore Jesus and Mary.

Let Kateri, whose damaged face was lovely in life, intercede for us in death.

Please, Lord, hear us as we pray for the forgiveness of our sins through the sacrifice of the Lamb of God.

WHY DON’T WE PRAY?

Make a prayer for us, Kateri Tekakwitha!

Blessed Kateri Tekakwitha Feast Day July 14th

Blessed Kateri Tekakwitha (1656-1680) is honored by the Catholic Church as the patroness of ecology and the environment. Tekakwitha was born near the town of Auriesville, New York, USA. Tekakwitha’s father was a Mohawk chief and her mother was a Catholic Algonquin.At the age of four, smallpox attacked her village, taking the lives of her parents and baby brother, and leaving Tekakwitha an orphan. Although forever weakened, scarred, and partially blind, Tekakwitha survived.The brightness of the sun blinded her and she would feel her way around as she walked.

It entailed days filled with chores, spending happy times with other girls, communing with nature, and planning for her future.Tekakwitha grew into a young woman with a sweet, shy personality.

She went to the neighboring forest to pick the roots needed to prepare medicines and dye.

Despite her poor vision, she also became very skilled at beadwork.Although Tekakwitha was not baptized as an infant, she had fond memories of her good and prayerful mother and of the stories of Catholic faith that her mother shared with her in childhood.

She often went to the woods alone to speak to God and listen to Him in her heart and in the voice of nature.When Tekakwitha was eighteen, Father de Lamberville, a Jesuit missionary, came to Caughnawaga and established a chapel.

Kateri vaguely remembered her mother’s whispered prayers, and was fascinated by the new stories she heard about Jesus Christ, Son of the Holy Virgin.

The following Easter, twenty-year old Tekakwitha was baptized.

After her baptism, Kateri became the village outcast.

Children would taunt her and throw stones.

Francis Xavier at Sault Saint-Louis, near Montreal.

Because of her determination in proving herself worthy of God and her undying faith she was allowed to receive her First Holy Communion on Christmas Day, 1677.Although not formally educated and unable to read and write, Kateri led a life of prayer and penitential practices.

Her favorite devotion was to fashion crosses out of sticks and place them throughout the woods.

When the winter hunting season took Kateri and many of the villagers away from the village, she made her own little chapel in the woods by carving a Cross on a tree and spent time in prayer there, kneeling in the snow.

People would listen for a long time.They enjoyed being with her because they felt the presence of God.

They told him that they felt close to God when Kateri prayed.

It became full of beauty and peace, as if she were looking at God’s face.On March 25, 1679, Kateri made a vow of perpetual virginity, meaning that she would remain unmarried and totally devoted to Christ for the rest of her life.

Louis but her spiritual director, Father Pierre Cholonec discouraged her.

Father Cholonec encouraged Kateri to take better care of herself but she laughed and continued with her “acts of love.”The poor health which plagued her throughout her life led to her death in 1680 at the age of 24.

Moments after dying, her scarred and disfigured face miraculously cleared and was made beautiful by God.

She was beatified in 1980 by Pope John Paul II. Kateri is the first Native American to be declared Blessed.Source: Kateri of the Mohawksby Marie Cecilia Buehrle (1954, reissued 1962) Catholic Information Network (CIN),

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