- 1 Saint Francis of Assisi
- 2 Early life and career
- 3 Biographies for Kids: Saint Francis of Assisi
- 4 Saint Francis of Assisi
- 5 Francis of Assisi
- 6 St. Francis of Assisi – Saints & Angels
Saint Francis of Assisi
Frequently Asked Questions
Who is St. Francis of Assisi?
St. Francis of Assisi, ItalianSan Francesco d’Assisi, baptized Giovanni, renamed Francesco, in fullFrancesco di Pietro di Bernardone, (born 1181/82, Assisi, duchy of Spoleto—died October 3, 1226, Assisi; canonized July 16, 1228; feast day October 4) was the founder of the Franciscanorders of the Friars Minor (Ordo Frat In addition, he was a leader in the evangelicalpoverty movement that began in the early 13th century.
A large number of people were attracted to him by his evangelistic zeal, dedication to poverty, generosity, and personal appeal.
Italian patron saints St.
Early life and career
Frenchman Francis was the son of Pietro di Bernardone, a textile merchant, and the lady Pica, who may have been a Frenchwoman who had settled in Italy. Francis’s father was gone on a business trip to France at the time of his birth, and his mother had him christened as Giovanni instead. However, upon his return, Pietro changed the infant’s name to Francesco, possibly because of his interest in France or because of his wife’s family heritage. Francis learnt to read and write Latin in the school near the church of San Giorgio, and he also gained some knowledge of the French language and literature.
- He enjoyed speaking French (though he was never able to do it flawlessly) and even attempted to sing in the language on occasion.
- A battle between Assisi and Perugia took place in 1202, during which he was imprisoned for over a year before succumbing to acute illness after his release.
- During his voyage, however, he had a vision or dream that foretold that he would be summoned back to Assisi to await the call to a different form of chivalry.
- Several other events contributed to Francis’ conversion to the apostolic life, including a vision of Christ while praying in a grotto near Assisi; an encounter with poverty while on a pilgrimage to Rome, where he mingled with beggars outside St.
- In one event, he not only gave alms to an aleper (who he had always regarded with a strong dislike), but he also kissed his hand (he had previously regarded lepers with deep dislike).
- Francis was told to go and rebuild his house, which, as you can see, was in shambles by the crucifix above the altar.
- After that, he attempted to offer the money to the priest at San Damiano, but was refused, prompting Francis to toss the money out of a second story window.
When Francis declined to appear before the bishop of Assisi, his father summoned him before the court of appeals.
Nevertheless, from now on, I may really say: “Our Father who art in heaven.” The bishop, who had been taken aback, handed him a cloak, and Francis departed for the woods of Mount Subasio, which towered above the city.
As part of his restoration work, he renovated the church of San Damiano, rehabilitated a chapel dedicated to St.
Mary of the Angels (Santa Maria degli Angeli), which is located in a plain below Assisi.
Matthias, on February 24, 1208, he sat in the audience and listened attentively to the story of Christ’s mission to the Apostles from the Gospel of Matthew.
And whichever town or villa you enter, find out who is deserving of your attention and stay with him till you go.” Francis exclaimed, “This is what I desire; this is what I am seeking,” according to Thomas of Celano, and this was the turning point in his life.
From the depths of my heart, this is what I want to do.” He then took off his shoes, threw away his staff, put on a shabby garment, and began preaching repentance to the congregation.
Biographies for Kids: Saint Francis of Assisi
History, biographies, and the Middle Ages for children
- He was a Catholic friar who was born in Assisi, Italy in 1182 and died in Assisi, Italy in 1226. He is most well-known for his work in founding the Franciscan Order.
St. Francis of Assisi was a Catholic Franciscan who chose to live a life of poverty rather than enjoy a life of luxury. He founded the Franciscan Order of Friars Minor and the Poor Ladies’ Order of Poor Ladies, both of which are still in existence today. Saint Francis of Assisi is a saint from the Italian town of Assisi. Jusepe de Ribera is the author of this piece. Infancy and Adolescence Francis was born in the Italian town of Assisi in 1182. As the son of a wealthy textile trader, he grew up in a privileged environment and enjoyed a good education.
- His father wished for him to pursue a career in business and educated him on the French way of life.
- Francis was apprehended and put into custody.
- Visions from the Almighty Francis continued to have visions from God throughout the following three years, which profoundly influenced his life.
- At first, he believed that God had called him to fight in the Crusades, but he was mistaken.
- Finally, while praying in a church, Francis received a message from God, telling him to “fix my church, which is in shambles.” Francis bequeathed all of his wealth to the church.
- Francis subsequently left his father’s home and vowed to live in poverty for the rest of his life.
- The more Francis lived a life of poverty and taught to the people about the life of Jesus Christ, the more people began to flock to him and emulate his example.
He had one fundamental rule, which was “to follow the teachings of our Lord Jesus Christ and to walk in his footsteps.” He also had a few other rules, but these were the most important.
He and his disciples headed to Rome in order to obtain the sanction of the Pope for the establishment of their religious Order.
These folks were filthy, impoverished, and reeked of rotting flesh.
Orders from Other Sources The Franciscan Order flourished as more and more men joined and took poverty vows.
As well as the Franciscan Organization, he founded another order (later known as the Third Order of Saint Francis) for men and women who did not take vows or abandon their employment, but who instead carried out the principles of the Franciscan Order in their daily lives.
Francis was well-known for his admiration of the outdoors and animals.
It is stated that he was chatting to some birds one day when they began to sing in unison as if they had heard him.
Francis was also rumored to have the ability to tame wild animals.
The residents of the community were alarmed and unsure of what to do in the situation.
The wolf initially snarled at Francis and appeared to be preparing to attack him.
The wolf eventually grew tame, and the village was no longer in danger.
In 1226, he passed away while singing Psalm 141. His canonization as a saint by the Catholic Church came barely two years after his death. Here are some interesting facts about Saint Francis of Assisi.
- The feast day of Saint Francis is celebrated on October 4th
- It is stated that he suffered the stigmata two years before he died on this day. In 1220, Francis set up the first known Nativity scene to celebrate Christmas, which depicted Christ’s wounds from the cross, including his hands, feet, and side
- Francis traveled to the Holy Lands during the Crusade, hoping to conquer the Muslims through love rather than war
- Francis believed that actions were the best example, telling his followers to “Preach the Gospel at all times and when necessary, use words.”
- Francis traveled to the Holy Lands during the Crusade, hoping to conquer the Muslims through
- Listen to an audio recording of this page being read: The audio element cannot be played because your browser does not support it. More topics related to the Middle Ages include: BibliographyHistoryBiographiesWorks Cited The Middle Ages for Children
Saint Francis of Assisi
The Life and Times of Saint Francis of Assisi Pope Francis of Assisi was a poor little man who amazed and inspired the Church by taking the gospel literally—not in a narrow fundamentalist sense, but by actually following everything that Jesus said and did, joyfully, without limit, and without a sense of self-importance. He is the patron saint of Italy and the patron saint of all Christians. A serious sickness forced the young Francis to face the emptiness of his frolicking life as the head of Assisi’s youth, something he had previously ignored.
- “Francis!” he exclaimed, symbolizing his entire submission to what he had heard in prayer: Unless you seek to know my will, it is your responsibility to dislike and reject everything you have ever loved and sought in the flesh.
- “My house is on the verge of coming down,” Christ said.
- He must have guessed that the phrase “build up my dwelling” had a deeper connotation.
- He renounced everything of his assets, including his clothing, in front of his earthly father, who was seeking repayment for Francis’ “gifts” to the poor.
- For a time, he was seen as a religious fanatic, begging from door to door when he was unable to earn enough money for his job, eliciting feelings of grief or contempt in the hearts of his former companions, as well as scorn from the undiscerning.
- It wasn’t long before a few people realized that this man was truly attempting to be a Christian.
- “Do not carry any gold, silver, or copper in your purses, and do not go with any luggage, sandals, or a staff” (Luke 9:1-3).
During a period when different reform groups threatened to undermine the Church’s unity, his commitment and allegiance to the Church were unequivocal and extremely exemplary.
His decision was in favor of the latter, yet he always sought isolation when he had the opportunity.
During the Fifth Crusade, he made an unsuccessful attempt to convert the sultan of Egypt.
Two years before his death, he was afflicted with the stigmata, which are the genuine and excruciating wounds of Christ that were inflicted on his hands, feet, and side.
At the conclusion of the song, he requested permission from his superior to have his garments removed when the hour of death arrived, so that he may die laying nude on the ground, in imitation of his Lord, as he had done before.
He perceived the beauty of God’s creation as yet another evidence of God’s beauty.
He performed immense penance, subsequently apologizing to “Brother Body,” so that he may be completely disciplined for the will of God, which he did later in life.
Nevertheless, all of this was, in a sense, a prelude to the core of his spirituality: living the gospel life, which is summed up in the kindness of Jesus and properly represented in the Eucharistic sacrifice.
It is Saint Francis of Assisi who is the patron saint of the following:Animals Archaeologists Ecology ItalyMerchants Messengers Workers in the Metal Industry
Click here for more on Saint Francis!
In Assisi, an armored knight with a spear, an oil-tempered blade, and a plumed helmet rode his war charger out to battle against the Italian town of Perugia, which was just across the river. After seeing the horrible ghost of a leper along the road, this brave boy, Francesco Bernardone, drove his horse to gallop in the direction of safety. While galloping by the outcast, Francis had the distinct impression that he recognized Christ in his deformed face. Suddenly, he came to a complete halt, dismounted, kissed the leper, gave alms, put the guy on the charger, and led the way to the leprosy’s final destination.
- After this event, Francis subsequently stated, “.
- After that, I did not wait long before departing from this world.” For Francis, leaving the world meant caring for lepers and worshipping in abandoned chapels as a way of saying goodbye to everyone.
- As a result, Francis relinquished any claim to his ancestors’ property.
- In the unlikely event that Francis might come upon a beggar who was clothed even worse than he was, Francis would quickly remove his own clothing and offer it to the beggar.
Alms for the Poor
Francis once reprimanded a poor man who had approached him for charity in a manner that was opposed to his norm. He immediately apologized and began to chastise himself, telling himself that it was a disgrace to turn his back on someone in such need. Francis made a pact with himself that he would never, under any circumstances, turn down anyone’s request again. As a result, he began to put into practice—even before he began to teach—the scriptural counsel: “Give to everyone who begs of thee, and do not turn away from him who would borrow from thee” (Matt.
- Francis had a difficult time adjusting to life among the impoverished after he had been raised in luxury.
- He threw all of the food into a bowl and sat down to eat it, but he found the jumble of ingredients to be totally disgusting.
- A fish head, perhaps a bacon rind, no certainly bean soup and turnips or millet gruel, and perhaps a handful of olives or some dried fruit would be on the menu.
- It was difficult for the young radical to even look at such disgusting fare, let alone consume it.
- He praised God for transforming the bitterness into sweetness for him and for increasing his strength as a result of the nutrients he had received.
- Despite his best efforts, he was unable to keep his opinion to himself.
- As Francis left the supper to go out and beg for charity, he returned and cheerfully offered bits of black bread to the knights and chaplains who had gathered around him.
Francis argued that, in reality, he had done Gregory a favor by showing him honor, for the Lord, according to Francis, is delighted with poverty, particularly voluntary poverty.
His inspiration came from Jesus’ example of living and preaching, as well as from the Bible.
It was their activity in the world to aid others that defined their lifestyle, as did their proclaiming the gospel and caring for those who were sick or suffering, as well as their obedience to the gospel, which included actually giving up everything for Jesus.
Instead, they expected to be compensated for their labor in the form of food and clothes, and if this was not the case, they would be forced to beg for basic necessities.
A specific brother returned from Assisi with an alms, and Francis exclaimed: “Blessed be my brother who goes forth freely, begs humbly, and returns with joy.” In the opinion of Francis, a brother should have no more than two tunics, with the latter being made of rough cloth.
He let individuals who were ill to wear a soft tunic on their skin on the condition that the external roughness of the habit be kept, which he thought was reasonable.
The Value of Dung
Following the chronology of Francis’s life, it is reasonable to speculate that, having conquered his antipathy to lepers, Francis shifted that distaste to money. Francis would never use money, would never touch it, and would never allow his Friars Minor to be contaminated by it in any manner. He forbade them from putting money or supplies aside for a rainy day in case things were worse. In addition, he opposed the subtle temptation of devout Christians to accumulate riches under the pretense of spending it to decorate churches or to serve God’s purposes.
- In one instance, a secular person visited the church of St.
- While throwing the money on the window sill, one of the brothers touched the money with his hand.
- Another time, two brothers on their way to a leper hospital came across a coin on the side of the road.
- Today we use the phrases “money” and “property” interchangeably, but to Francis they were not the same.
- The church, as well as the rest of society, experienced a transformation throughout the century in which Francis lived, from a barter economy to a money system.
- Francis, on the other hand, yearned for poverty, believing it to be especially dear to the Son of God.
- When he saw someone who was poorer than he was, he felt a pang of envy in his heart.
- From the very beginning of his religious life until his death, he only possessed a pair of pants, a tunic, and a string with which to wrap it around himself.
- In the event that a poor man approached him and requested alms, he was known to unsew the border of his tunic or give away his pants if that was all he had to give.
- Francis instructed him to give the woman the New Testament so that she may sell it and use the proceeds to meet her financial obligations.
- Despite the fact that Francis did not consider possessions to be dung, he was firmly opposed to any semblance of materialism.
According to Francis, if you own a book, you need a waterproof cover to keep it in, a candle to read it by, a pen to make notes on, a desk to write on, a chair for the desk, a house for the furniture, and a servant to clean the house.In keeping with his abhorrence of all things material, Francis taught the brothers to build cheap little houses of wood, rather than stone.
Mary of the Portiuncula was once interrupted by the discovery of an attractive and pleasant residence that had been recently constructed.
In the belief that living in such a house would instill pride in him, Francis began ripping slates and tiles off the roof. He eventually demolished the entire structure. He was only convinced to stop when someone pointed out that the house in question did not belong to his organization.
An assembly of more than 3,000 Franciscan disciples was held in 1218 to discuss the future of the church. The presence of a visiting clergyman, who saw that Francis had made no preparations for the meeting, prompted the question, “Could religion be that innocently simple?” “Faith that is not simple will never be able to lift a feather, let alone a mountain,” Francis said. Be not concerned about your life, what you will eat or drink. The Heavenly Father may be relied upon to the very end., and even farther.
- In the midst of Francis’ illness and near-death experience, the people of Assisi despatched knights to fetch him back to their city.
- They returned to Francis and asked for a meal from his alms sack, but the elderly saint scolded them for putting their faith in their “flies” (another of his words for money) rather than in God, and they were expelled.
- As they buried their pride and followed Francis’ instructions, they learned that they could purchase far more with the love of God than they could with money, as everyone donated generously.
- These were the last words said by this poor guy who had nothing and gave everything: “I have done my job; may Christ now teach you yours,” he said.
By Dan Runyon
Dan Runyon is a writer and free-lance editor who graduated with honors from Wheaton College in Illinois with a master’s degree in communication. He is a co-author of The Divided Flame and the novel Foresight, among other works.
In class, whenever I’m standing in front of Giotto’s Madonna and Child (1310 CE) in the Uffizi Gallery in Florence, Italy, talking about the naturalistic innovations introduced by the artist, I ask my students why it took so long for Medieval artists to regain the ability to depict subject matter in a realistic manner. My normal response to this question is that artists were frightened of being chastised by the church, which is a reasonable explanation. This is especially true in a Byzantine world where Madonnas are sometimes depicted as aliens and Baby Jesus is frequently depicted with a receding hairline and a five o’clock shadow, and where showing Christian themes as banal and human can be considered heretical in some circles.
That the socio-philosophical game-changer of the medieval world was not an artist, but a spoiled-rich-kid from Assisi named Giovanni di Piero Bernardone, who had been nicknamed “Francesco” by his dad in honor of the lucrative business dealings he had had with textile merchants from France, known as the franceschi.
Jesus) in a dilapidated chapel outside of Assisi told him to “rebuild his house, which had fallen into ruin” after spending the first half of his life in the proverbial “Fastlane” (fast cars, fast women), this second-most-penitent of penitent saints (see Mary Magdalene) experienced a life-altering conversion.
Among his many accomplishments, Francis established one of the most important Catholic orders in history for both frati (brothers) and soure (sisters), upon whom he imposed the same vow of poverty that he himself had taken; actively and passionately preaching the message of the gospels throughout the world; succoring the poor, hungry, and sick – particularly lepers (see Jesus); and inventing the Christian tradition of the Christmas creche, Francis was also able to change the world.
- The greatest revolutionary in Western civilisation since Jesus Christ (as I like to call him) suddenly began to provide an alternative existential reality to Medieval Christians – one in which the natural world was a direct mirror of the kindness of God.
- The kind of universe where anything that was not of God, or otherworldly, was considered bad.
- Francis instead stated that the natural world was given to us as a gift from God, and was therefore not just good, but filled with God himself.
- Furthermore, human beings were not here on this planet to rule and control nature (see Genesis 1:26), but rather to live in peace with it.
- Francis did not use the phrase “ecosystem”, but had the word existed in the 13th century, he would have.
- (See 1960’s commune for more on this.) The sun and fire became his brothers, and the moon and water his sisters.
- Not unexpectedly, painters like as Cimabue, Dante, and Giotto debuted within a half-century of his death in 1226, and each mirrored the small giant’s philosophy in his own work.
- During Canto XI of his Paradiso, Dante, who was the first poet to publish in the vernacular (see The Divine Comedy), characterized St.
Also notable is Giotto, a lay member of the Franciscan Order who, in what I like to refer to as his “visual vernacular” style of painting, in which saints appear and act remarkably like regular people, and their world appears to be remarkably similar to our own, who best embraced the saint’s message.
- Francis of Assisi was designated as the Patron Saint of Ecology by Pope John Paul II in 1979 (see “climate change does not exist.”, please assist us, St.
- … But I’m getting ahead of myself.
- Keep an eye out for my future blog post to discover out!
- Rocky Ruggiero has been a professor of art and architectural history at the University of New Hampshire since 1999.
- A Ph.D.
- Additionally, Rocky has appeared in several television documentaries about the Italian Renaissance, including ones for Syracuse University, Kent State, Vanderbilt, and Boston College.
The History Channel’s “Engineering an Empire: Da Vinci’s World” and “Museum Secrets: the Uffizi Gallery,” as well as the latest NatGeo/NOVA PBS documentary on Brunelleschi’s dome, entitled “Great Cathedral Mystery,” have both included him as an expert witness.
Francis of Assisi
Sign up for Christianity Today and you’ll gain instant access to back issues of Christian History! In the name of all of your creatures, particularly Sir Brother Sun, who is the day and through whom You provide us with light, praise be unto You, my Lord.” To think properly about Francis of Assisi is tough at the best of times. The gentle saint who preached to birds, tamed wolves, and padded about in flower-filled meadows, soaking in the love of God, is the first thing that springs to mind when thinking of St.
However, it is impossible to fathom how such a kind individual could have the ability to turn thirteenth-century Europe on its head.
If it’s even near to the truth, it becomes a little clearer as to why he had such an impact on his generation and every one that followed.
From hermit to itinerant
Giovanni Francesco Bernardone was given the name Giovanni Francesco Bernardone when he was born in Assisi, Italy, the son of a rich merchant. Francis was a worldly, carefree young guy when he was younger. According to an early biographer, “In the end, he completely wasted his time. Indeed, he outperformed all of his peers when it came to trifling matters.” In 1202 he marched forth to combat against the city of Perugia, full of a young man’s hopes of military grandeur. However, he was captured during the conflict, and it took a year before his father was able to arrange for a ransom to be paid.
- During his sickness, he experienced dreams and visions.
- “Go repair my house,” Christ said three times from the crucifix to him.
- When his father learned about this, he became quite enraged.
- Francis was found not guilty.
- “Up until now, I addressed you as ‘father,'” he said to him, “but now I may address you as ‘Our Father who art in heaven,'” he added.
He was in church one day when he read the following passage from the Gospel of Matthew: “Do not take any gold, silver, or copper in your wallet, nor a bag for your journey, nor two tunics, sandals, or a staff with you.” He took it literally and embarked on an itinerant existence, intending to live in total simplicity while preaching a gospel that, in his experience, typically included forceful exhortations to repent.
“He opposed wrong whenever he discovered it,” noted one early biographer, “and made no effort to palliate it; from him a life of immorality met with unequivocal criticism, not encouragement.” Francis was a stricter disciplinarian than the public imagination would have you believe.
When he was speaking with a lady, he kept his gaze focused on the sky or the ground in order to prevent passion.
Though recognized for his contagious enthusiasm, Francis abhorred laughing or useless remarks. “Not only did he hope that he himself refrain from laughing, but he also wished that he should refrain from providing others with even the tiniest opportunity to chuckle.”
|1141||Hildegard of Bingen begins writing|
|1150||Universities of Paris and Oxford founded|
|1173||Waldensian movement begins|
|1182||Francis of Assisi born|
|1226||Francis of Assisi dies|
|1232||Gregory IX appoints first “inquisitors”|
By 1209, he had assembled a small group of “brothers” to support him (12 men who wished to share in his life and ministry). He composed a Rule and traveled to Rome in order to get approbation for his efforts from the church. Francis was elected superior of the First Order of Franciscans, which was formed as a result of this. Women were drawn to Francis’s teachings as well, and when Francis met Clare, a wealthy young woman from Assisi, the Second Order of Franciscans, popularly known as the Poor Clares, was established.
Francis toured all around Italy and even crossed the Mediterranean at one time.
However, the sultan was so taken aback by the messenger’s performance that he granted him safe passage back to the capital.
Soon, his brothers (known as friars, and increasing in number as time went on) were making pilgrimages to France, Spain, Germany, England, Hungary, and Turkey, preaching the message of repentance, gospel simplicity, and radical obedience to Christ’s teaching. They were also establishing missions in other countries. As has been the case throughout history, corruption penetrated religious circles, while apathy pervaded the general public. Nevertheless, as one observer put it, as a result of the teaching of the Franciscan brothers and sisters, “persons of both sexes, affluent and worldly, have forsaken their belongings and, for the love of Christ, have turned their backs on the world.” In a nutshell, Francis had sparked a religious revival that would eventually extend throughout Europe.
The Rule that had suited a small band of Franciscans was no longer appropriate for the vast organization that the Franciscans were becoming.
Francis promoted the live creche during his final years as a way to draw attention to the poverty into which Christ was born.
As he approached his forties, sickness ravaged his body, eventually causing him to lose his sight altogether.
Francis earns his well-deserved reputation as a man who delighted in God’s creation via this poem: “Praise be You, my Lord, with all your creatures, particularly Sir Brother Sun, Who is the day and through whom You give us light.” In the poem, Francis also praises “Brother Wind,” “Brother Fire,” and “Sister Mother Earth,” as well as other elements of nature.
What a terrible fate awaits those who die in grave sin.
In the years after Francis’s death, the Franciscans continued to flourish and, in an odd twist for an order that had been instructed by its founder “to appropriate nothing for themselves, neither a home, nor a location, nor anything else,” they eventually grew rather wealthy.
An magnificent basilica was constructed at Assisi, and the remains of Francis were transferred there in 1230.
St. Francis of Assisi – Saints & Angels
He was born in Assisi, Umbria, in 1181 and is considered the founder of the Franciscan Order. When Pietro Bernardone returned from a journey to France in 1182, he was surprised to discover that his wife had given birth to a son. Pietro was unhappy with his wife because she had named their infant kid Giovanni after John the Baptist, rather than being happy or regretful about his absence. It was the last thing Pietro wanted in his son: a man of God. Instead, he desired a man of business, someone who would follow in his father’s footsteps as a textile trader, and someone who would share his passion for France.
- Francis was adored by everybody – and I mean all – from the beginning of his life.
- If he was choosy, people were willing to overlook it.
- If he was such a big dreamer that he did poorly in school, no one seemed to worry.
- No one attempted to exert control over him or teach him anything.
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“In other respects an exquisite youth, he attracted to himself a huge entourage of young people addicted to evil and habituated to vice,” said Thomas of Celano, his biographer who had a close relationship with him.
He adored the melodies of France, the romance of France, and, above all, the free-spirited, adventurous troubadours of France who strolled the streets of cities all across Europe.
Francis, on the other hand, desired something more.
Francis aspired to be a noble, a knight, and he succeeded.
Assiside declared war on their long-time adversary, the neighbouring town of Perugia, and he was given his first opportunity.
Only those who were affluent enough to expect to be ransomed were captured and held captive.
Being imprisoned in a hard, dark dungeon is not an option.
After a year in the prison, he was finally freed and returned to his family.
He threw himself into the partying with the same zeal and abandon that he had shown prior to the conflict.
Finally, a call for knights for the Fourth Crusade provided him with the opportunity to realize his goal.
And not just any set of armor would do, but one that was lavishly embellished with gold and accompanied by a gorgeous cloak.
Francis, on the other hand, never made it more than a day’s ride from Assisi.
He did, in fact, come home.
What must it have been like to return without ever making it to battle?
In the intervening twenty-five years, God had waited for him, and now it was Francis’ turn to wait.
He walked to a cave and sobbed his heart out for his crimes.
But life couldn’t suddenly come to a halt for God.
A leper came face to face with Francis one day while riding through the countryside.
Francis was repulsed by the look and stench of the leper, yet he nonetheless hopped down from his horse and kissed the leprosy’s hand.
As he rode away, he turned around to give the leper one more wave, only to discover that the leprosy had vanished.
As a result of his desire for conversion, he came to the old church of San Damiano.
He grabbed fabric from his father’s store and sold it to raise money to repair the church, which he did in his characteristically impulsive manner.
After dragging Francis before the bishop and in front of the entire town, Pietro demanded that Francis return the money and relinquish all rights as his heir.
Thebishopwas quite gracious to Francis; he instructed him to return the money and assured him that God would supply.
He not only returned the money, but he also took off all of his clothes – including the things his father had given him – until he was only wearing a hair shirt and nothing else.
From this point on, I will be able to say, “Our Father who art in heaven,” without reservation.” He ventured out into the frigid woods, clad only in discarded clothes, and sang his heart out.
Francis was left with nothing and everything from that point on.
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Help Now Francis returned to the path he believed to be God’s calling.
Scandal and avarice were working on the Church from the within, while heresies on the outside thrived by appealing to individuals who were looking for something new or more daring than what the Church had to offer.
(Despite his protests, he was eventually elevated to the rank of deacon, albeit he was never consecrated as a priest).
Francis must have been aware of the degradation in the Church, yet he treated the Church and its members with the highest reverence throughout his life.
Slowly, Francis gathered a group of associates, individuals who wished to follow in his footsteps of sleeping in the open and asking for rubbish to eat.
Francis realized that he needed some form of guidance in this life with the help of his buddies, so he opened the Bible in three places.
In a sentence that was both easy and seemed unattainable, Francis laid down the ground rules for the team.
Francis took these instructions so seriously that he ordered one of his brothers to go pursue the robber who had stolen his robe and offer him his garment!
He viewed what he was doing as an expression of God’s brotherhood, which he believed was beautiful.
Francis demonstrated real equality by treating everyone with honor, respect, and love, regardless of whether they were beggars or popes.
Francis’ love of nature has been well-documented, but his affinity with it went far deeper than that.
When someone spends their spare time in the woods or takes pleasure in its beauty, we refer to them as a nature lover. Francis, on the other hand, truly believed that nature, and all of God’s creatures, were a part of his brotherhood. The sparrow was just as much a brother to him as the Pope was.
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According to the tale, the birds remained still while he strolled among them, only flying away when he instructed them to do so.
Francis was present when the villagers attempted to kill the wolf and persuaded the wolf to refrain from killing anybody else.
Francis and his friends walked out to preach two by two, literally following the Gospel’s instructions.
People even ran away from them for fear of contracting this odd craziness themselves!
Because shortly after, these same individuals noted that these barefoot beggars carrying bags appeared to be bursting with perpetual happiness.
And individuals had to question themselves: Is it possible to possess nothing and be content with one’s life?
Francis did not seek to eradicate poverty; rather, he sought to elevate it to a sacred status.
They labored to provide for all of their needs and only begged when absolutely necessary.
It was his instruction that they should regard monies as though they were stones in the path.
Also, Francis reasoned, what could you possibly do to a man who possessed no property?
They were completely at liberty.
His simplicity of living extended to his thoughts and acts as well.
As a result, when Pope Francis sought approval for his fraternity, he traveled directly to Rome to visit Pope Innocent III.
You can only imagine his reaction.
Nevertheless, when Francis appeared in a dream, he promptly summoned him back and granted him permission to preach in the Lateran basilica, which was tilting at the time of the dream.
He once instructed a brother who was hesitant to speak because he stammered to go preach half-naked in front of the congregation.
Frances reacted swiftly because he was acting from the heart; he didn’t have time to put on a performance.
As soon as the mule’s owner recognized Francis, he told him, “Try to be as virtuous as everyone believes you are since many people have a great deal of faith in you.” Francis got off the mule and knelt in front of the guy to express his gratitude for his advise.
Amidst an intense conflict, Francis made the decision to do the easiest thing possible and walk directly to the sultan to seek peace.
As an alternative, Francis was escorted to the Sultan, who was enchanted by Francis and his preaching and invited him to stay.
When he returned to Italy, he found a fraternity that had expanded from 5000 members in ten years to a total of 5000 members.
People thought his goal of extreme poverty was too harsh and he should reconsider.
He ultimately relinquished control in his order – but he didn’t seem to be very angry about it.
Francis’ final years were fraught with pain and humiliation, and he died in the process.
Francis had become unwell as a result of years of poverty and travelling.
This necessitated the use of a hot iron to cauterize his face.
Please be cordial to me now, at this hour, because I have always admired you, and keep your heat to a minimum so that I can tolerate it.” Francis further mentioned that Brother Fire had been so considerate that he had no negative emotions at all.
His beautifulCanticleof the Sun, in which he emphasizes his kinship with the creation while thanking God, was written at that time.
Despite his efforts, Francis was unable to recover from his condition. He died on October 4, 1226, when he was 45 years old. In addition to being the founder of the Franciscan orders, Francis is also revered as the patron saint of ecologists and traders.